London Labour and the London Poor, Volume 1
Mayhew, Henry
1861
Of the Resources of the Street-Irish as Regards "Stock-Money," Sickness, Burials, &c.
IT is not easy to ascertain from the poor Irish themselves how they raise their stock-money, for their command of money is a subject on | |
115 | which they are not communicative, or, if communicative, not truthful. "My opinion is," said an Irish gentleman to me, "that some of these poor fellows would declare to God that they hadn't the value of a halfpenny, even if you heard the silver chink in their pockets." It is certain that they never, or very rarely, borrow of the usurers like their English brethren. |
The more usual custom is, that if a poor Irish street-seller be in want of , it is lent to him by the more prosperous people of his court— bricklayers' labourers, or other working-men— who club a piece. This is always repaid. An Irish bricklayer, when in full work, will trust a needy countryman with some article to pledge, on the understanding that it is to be redeemed and returned when the borrower is able. Sometimes, if a poor Irishwoman need to buy oranges, others—only less poor than herself, because not utterly penniless—will readily advance each. Money is also advanced to the deserving Irish through the agency of the Roman Catholic priests, who are the medium through whom charitable persons of their own faith exercise good offices. Money, too, there is no doubt, is often advanced out of the priest's own pocket. | |
On all the kinds of loans with which the poor Irish are aided by their countrymen no interest is ever charged. "I don't like the Irish," said an English costermonger to me; "but they stick to another far more than we do." | |
The Irish costers hire barrows and shallows like the English, but, if they "get on" at all, they will possess themselves of their own vehicles much sooner than an English costermonger. A quick-witted Irishman will begin to ponder on his paying a week for the hire of a barrow worth , and he will save and hoard until a pound is at his command to purchase for himself; while an obtuse English coster (who will yet buy cheaper than an Irishman) will probably pride himself on his cleverness in having got the charge for his barrow reduced, in the year of its hire, to a week the twelvemonth round! | |
In cases of sickness the mode of relief adopted is similar to that of the English. A raffle is got up for the benefit of the Irish sufferer, and, if it be a bad case, the subscribers pay their money without caring what trifle they throw for, or whether they throw at all. If sickness continue and such means as raffles cannot be persevered in, there is resource from which a poor Irishman never shrinks—the parish. He will apply for and accept parochial relief without the least sense of shame, a sense which rarely deserts an Englishman who has been reared apart from paupers. The English costers appear to have a horror of the Union. If the Irishman be taken into the workhouse, his friends do not lose sight of him. In case of his death, they apply for, and generally receive his body, from the parochial authorities, undertaking the expence of the funeral, when the body is duly "waked." "I think there's a family contract among the Irish," said a costermonger to me; "that's where it is." | |
The Irish street-folk are, generally speaking, a far more provident body of people than the English street-sellers. To save, the Irish will often sacrifice what many Englishmen consider a necessary, and undergo many a hardship. | |
From all I could ascertain, the saving of an Irish street-seller does not arise from any wish to establish himself more prosperously in his business, but for the attainment of some cherished project, such as emigration. Some of the objects, however, for which these struggling men hoard money, are of the most praiseworthy character. They will treasure up halfpenny after halfpenny, and continue to do so for years, in order to send money to enable their wives and children, and even their brothers and sisters, when in the depth of distress in Ireland, to take shipping for England. They will save to be able to remit money for the relief of their aged parents in Ireland. They will save to defray the expense of their marriage, an expense the English costermonger so frequently dispenses with—but they will save to preserve either themselves or their children from the degradation of a workhouse; indeed they often, with the means of independence secreted on their persons, apply for parish relief, and that principally to save the expenditure of their own money. Even when detected in such an attempt at extortion an Irishman betrays no passion, and hardly manifests any emotion—he has speculated and failed. Not of them but has a positive genius for begging—both the taste and the faculty for alms-seeking developed to an extraordinary extent. | |
Of the amount "saved" by the patience of the poor Irishmen, I can form no conjecture. | |