WE now come to a new class of the streetsellers of manufactured articles—viz., the "crocks," as they are termed. I have before alluded to characteristic of these traders—that they all strive to be barterers in preference to salesmen. They also present other varying qualities when compared with other classes of street-sellers. Of these "crocks," there are, from the best data I could obtain from men in the trade, and from the swag-shop people who supply them, men and women; of these, couples (man and woman) "work" together; of the remainder, sometimes men work in unison, and some women work singly. On my inquiring of of these street folk if ever worked together, I was told that such was never the case, as the "crocks" would quote a saying: "'s good company, 's none at all." Of the men and women carrying on this traffic conjointly more than half are married; showing a difference of habits to the costermongers. The reason assigned to me by of the class (himself once a costermonger) was that the interest of the man and woman in the business was closer than in costermongering, while the serviceableness of a woman helpmate in "swopping," or bartering, was much greater. This prompts the women, I am told, even if they are unmarried at the outset, to insist upon wedlock; and the man —sometimes, perhaps, to secure a valuable "help," at others, it may be, from better motives—consents to what in this rank of life, and under the circumstances of such street-traders, is more frequently the woman's offer than the man's. The trade, in its present form, has not been known more than years.
The goods, which are all bought at the crock swag-shops, of which an account is given below, are carried in baskets on the head, the men having pads on the cloth caps which they wear—or sometimes a padding of hay or wool inside the cap— while the women's pads are worn outside their bonnets or caps, the bonnet being occasionally placed on the basket. The goods, though carried in baskets on the head to the locality of the traffic, are, whilst the traffic is going on, usually borne from house to house, or street to street, on the arm, or when in large baskets carried before them by the hands. These baskets are strongly made; the principal mart is close to Spitalfields-market.
The men engaged in this trade are usually strong, robust, and red-faced. Most of them are above the middle stature; very few are beyond middle age, and the majority of them are under or little more than . The women, more than the men, have contracted a stoop or bend to side, not so much by carrying weights on the head, as by carrying them on the arm. The weights they carry are from to stone. The dress of the men is the same as the costermongers, with the exception of shooting-cut jackets being more frequent among the "crocks" than the costers, and red plush waistcoats are very popular with them. When not at work, or on Sundays—for they never work on the Sabbath, though they do not go to church or chapel—these men are hardly ever seen to wear a hat. Both men and women wear strong boots and, unless when "hard-up," silk handkerchiefs. Their places of residence are, as regards the majority, in Spitalfields, Bethnal-green, and . Of the others the greater portion reside in the neighbourhood of , in the Borough. Their abode usually consists of room, which is in most cases more comfortable, and better furnished than those of the costers. "We pick up a tidy ornament now and then," crock said, "such as a picture, in the way of swop, and our good women likes to keep them at home for a bit of show." They live well, in general, dining out almost every day; and I am told that, as a body, they have fewer children than any other class of street-folk.
The trade is almost entirely itinerant. Crocksellers are to be seen at street-markets on Saturday nights, but they are not the regular crocks, who, as I have said, do not care to The crocks go on "rounds," the great trade being in the suburbs. Sometimes a round lasts a week, the couple resting at a fresh place every night. Others have a round for each day of the week.
The long rounds are to Greenwich, Woolwich, Northfleet, Gravesend, Stroud, Rochester, Chatham, and then to Maidstone. Some will then make Maidstone the head-quarters, and work the neighbouring villages—such as East Farleigh, Town Malling, Yalding, Aylesford, and others. The return to town may be direct by railway, or by some other route, if any stock remains unsold. On these long rounds the higher priced goods are generally carried, and stock is forwarded from London to the "crock" whilst on the round, if the demand require it. Another long round is , Wandsworth, Kingston-on-Thames, and Guildford, with divergings to the villages. The return from Guildford is often by Richmond, Kew, &c. A long round is Hampstead, Kilburn, Barnet, Watford, and so on to St. Alban's. The other long rounds are less frequented; but some go to Uxbridge; others to Windsor and Eton, and as far as Reading; others to Cambridge, by Tottenham, Edmonton, Ware, &c. When no trade is to be done close to London, the "crocks" often have themselves and their wares conveyed to any town by rail. The short, or town rounds, are the Dover-road, New Kent-road, , Camberwell, and back by ; , Brix- ton, Clapham, and back by ; Bayswater, Notting-hill, and back by Paddington; Camden Town, St. John's Wood, and Hampstead; Stoke , Dalston, Clapton, Shacklewell, and Stamford-hill; Mile-end, , and Bow; , Poplar, and back by the Commercialroad. It would be easy to cite other routes, but these show the character of the trade. Some occupy days. A few crocks "work" the poor neighbourhoods, such as , Kingslandroad, parts of Hackney, &c., and cry, "Here we are—now, ladies, bring out your old hats, old clothes, old umbrellers, old anythink; old shoes, metal, old anythink; we are!"
The trade, from the best information I could acquire, is almost equally divided into what may be called "fancy" and "useful" articles. A lodging-letter, for instance, will "swop" her old gowns and boots, and drive keen bargains for plates, dishes, or wash-hand basins and jugs. A housekeeper, who may be in easier circumstances, will exchange for vases and glass wares. Servantmaids swop clothes and money for a set of china, "'gainst they get married." Perhaps there are no more frequent collisions between buyer and seller than in the crock swag-shops. A man who had once been an assistant in of these places, told me that some of the "crocks" were tiresome beyond measure, and every now and then a minute or was wasted by the "crock" and the swagshop- man in swearing at another. Some of these street traffickers insist upon testing the soundness of article, by striking the middle finger nail against it. This they do to satisfy their customers also, in the course of trade, especially in poor neighbourhoods.
From the best data at my command, quarter of the goods sold at the swag-shops are sold to the crock dealers I have described, and in about equal proportions as to amount in fancy or useful articles. There are, in addition to the crock barterers, perhaps traders who work the poor streets, chiefly carrying their goods in barrows, but they , and though they will barter, do not clamour for it. They cry: "Free trade for ever! Here's cup and saucer for a halfpenny! Pick'em out at your own price! Tea-pot for halfpence! Pick'em out! Oho! oho! Giving away here!" They rattle dishes and basins as they make this noise. These men are all supplied at the swag-shops, buying what is called "common lots," and selling at per cent. profit. Such traders have only been known in the streets for years, and for or months of the year half of these "go to costering." The barrows are about in number, and there are stalls. -eighths of the "barrowcrocks" are men. The swag-barrowmen also sell small articles of crockery wares, and altogether half of the trade of the crock swagshops (which I have described) is a trade for the streets.
Of the way in which the "crock barterers" dispose of their wares, &c., I have given an account below. They are rapidly supplanting the "old clo'" trade of the Jews.
The hucksters of crockery-ware are a considerable class. who has great experience in the business thinks there must be some hundreds employed in it throughout London. He says he meets many at the swag warehouses on the evenings that he goes there. He is often half an hour before he can be served. There are or swag warehouses frequented by the hucksters, and at the busy time my informant has often seen as many has at each house, and he is satisfied that there must be or hucksters of china and glass throughout the metropolis. The china and glass in which they deal are usually purchased at the east end of the town, upon the understanding that if the huckster is unable to dispose of them in the course of the day the articles will be taken back in the morning, if uninjured, and the money returned. The hucksters usually take out their goods early in the day. Their baskets are commonly deposited at the warehouse, and each warehouse has from to baskets left there over-night, when the unsold articles are returned. The baskets are usually filled with china and glass and ornaments, to the amount of from to , according to the stock-money of the huckster. A basket filled with worth of china is considered, I am told, "a very tidy stock." In the same neighbourhood as they get the crockery, are made the baskets in which it is carried. For these baskets they pay from to , and they are made expressly for the hucksters; indeed, on side of a wellknown street at the east end, the baskets made in the cellars may be seen piled outside the houses up to the -floor windows. The class of persons engaged in hawking china through the metropolis are either broken-down tradesmen or clerks out of place, or Jews, or they may be Staffordshire men, who have been regularly bred to the business. They carry different kinds of articles. The Staffordshire man may generally be known by the heavy load of china that he carries with him. He has few light or fancy articles in his basket; it is filled chiefly with plates and dishes and earthenware pans. The broken-down tradesmen carries a lighter load. He prefers tea services and vases, and rummers and cruet-stands, as they are generally of a more delicate make than the articles carried by the Staffordshire men. The Jew, however, will carry nothing of any considerable weight. He takes with him mostly light, showy, Bohemian goods—which are difficult "to be priced" by his customers, and do not require much labour to hawk about. The hucksters usually start on their rounds about . There are very few who take money; indeed they profess to take none at all. "But that is all flam," said my informant. "If any was to ask me the price of an article in an artful way like, I shouldn't give him a straightforward answer. To such parties we always say, 'Have you got any old clothes?'" The hucksters take money when they can get it, and they adopt the principle of exchanging their goods for old clothes merely as a means of evading the licence. Still they are compelled to do a great deal in the old clothes' line. When they take money they usually reckon to get in the shilling, but at least -fourths of their transactions consist of exchanges for old clothes. "A good teaser- vice we generally give," said my informant, "for a left-off suit of clothes, hat, and boots—they must all be in a decent condition to be worth that. We give a sugar-basin for an old coat, and a rummer for a pair of old Wellington boots. For a glass milk-jug I should expect a waistcoat and trowsers, and they must be tidy ones too. But there's nothing so saleable as a pair of old boots to us. There is always a market for old boots, when there is not for old clothes. You can any day get a dinner out of old Wellingtons; but as for coats and waistcoats—there's a fashion about them, and what pleases don't another. I can sell a pair of old boots going along the streets if I carry them in my hand. The snobs will run after us to get them—the backs are so valuable. Old beaver hats and waistcoats are worth little or nothing. Old silk hats, however, there's a tidy market for. They are bought for the shops, and are made up into new hats for the country. The shape is what is principally wanted. We won't give a farden for the polka hats with the low crowns. If we can double an old hat up and put it in our pockets, it's more valuable to us than a stiff . We know that the shape must be good to stand that. As soon as a hatter touches a hat he knows by the touch or the stiffness of it whether it's been 'through' the fire or not; and if so, they 'll give it you back in a minute. There is man who stands in , , waiting to buy the hats of us as we go into the market, and who purchases at least dozen of us a week. There will be or there besides him looking out for us as we return from our rounds, and they 'll either outbid another, according as the demand is, or they 'll all hold together to give price. The same will be done by other parties wanting the old umbrellas that we bring back with us. These are valuable principally for the whalebone. Cane ribbed ones are worth only from to , and that's merely the value of the stick and the supporters. Iron skewers are made principally out of the old supporters of umbrellas." The china and crockery bought by the hucksters at the warehouses are always -rate articles. They are most of them a little damaged, and the glass won't stand hot water. Every huckster, when he starts, has a bag, and most of them —the for the inferior, and the other for the better kind of old clothes he buys. "We purchase gentlemen's leftoff wearing apparel. This is mostly sold to us by women. They are either the wives of tradesmen or mechanics who sell them to us, or else it is the servant of a lodging-house, who has had the things given to her, and with her we can deal much easier than the others. She's come to 'em light, and of course she parts with 'em light," said the man, "and she 'll take a pair of sugar basins worth about , you know, for a thing that 'll fetch or sometimes. But the mistresses of the houses are she-dragons. They wants a whole dinner service for their husband's
|rags. As for plates and dishes, they think they can be had for picking up. Many a time they sells their husband's things unbeknown to 'em, and often the gentleman of the house coming up to the door, and seeing us make a deal—for his trowsers maybe—puts a stop to the whole transaction. Often and often I've known a woman sell the best part of her husband's stock of clothes for ornaments for her mantelpiece. And I'm sure the other day a lady stripped the whole of her passage, and gave me almost a new great coat, that was hanging up in the hall, for a few trumpery tea-things. But the greatest 'screws' we has to deal with are some of the ladies in the squares. They stops you on the sly in the streets, and tells you to call at their house at sitch a hour of the day, and when you goes there they smuggles you quietly into some room by yourselves, and then sets to work Jewing away as hard as they can, pricing up their own things, and downcrying yourn. Why, the other day I was told to call at a fashionable part of , so I gave a person to mind the child, and me and my good woman started off at in the morning with a double load. But, bless you, when we got there, the lady took us both into a private room unbeknown to the servants, and wanted me to go and buy expressly for her a green and white chamber service all complete, with soap trays and brush trays, together with breakfast cups—and all this here grand set-out she wanted for a couple of old washed-out light waistcoats, and a pair of light trowsers. She tried hard to make me believe that the buttons alone on the waistcoats was worth a piece, but I knowed the value of buttons afore she was borned; at start off I'm sure they wouldn't have cost each, so I couldn't make a deal of it no how, and I had to take all my things back for my trouble. I asked her even for a pint of beer, but she wouldn't listen to no such thing. We generally cry as we go, 'any old clothes to sell or exchange,' and I look down the area, and sometimes knock at the door. If I go out with a basket of crockery, may be after a tidy day's work I shall come home with in my pocket (perhaps I shall have a couple of tumblers, or half a dozen plates), and a bundle of old clothes, consisting of or old shirts, a coat or , a suit of leftoff livery, a woman's gown may be, or a pair of old stays, a couple of pair of Wellingtons, and a waistcoat or so. These I should have at my back, and the remainder of my and glass on my head, and werry probably a humberella or under my arm, and or old hats in my hand. This load altogether will weigh about quarters of a cwt., and I shall have travelled miles with that, at least; for as fast as I gets rid on the weight of the crockery, I takes up the weight of the old clothes. The clothes I hardly know the value on till I gets to the Clothes Exchange, in . The usual time for the hucksters arriving there is between and in the winter, or between and in the summer. In fact, we must be at the Exchange at them hours, because there all our buyers is, and we can't go out the next day until we've sold our lot. We can't have our baskets stocked again until we've got the money for our old clothes." The Exchange is a large square plot of damp ground, about an acre in extent, enclosed by a hoarding about feet high, on the top of which is a narrow sloping roof, projecting sufficiently forward to shelter person from the rain. Across this ground are placed rows of double seats, ranged back to back. Here meet all the Jew clothesmen, hucksters, dealers in secondhand shoes, left-off wardrobe keepers, hareskin dealers, umbrella dealers and menders, and indeed buyers and sellers of left-off clothes and worn-out commodities of every description. The purchasers are of all nations, and in all costumes. Some are Greeks, others Swiss, and others Germans; some have come there to buy up old rough charity clothing and army coats for the Irish market, others have come to purchase the hareskins and old furs, or else to pick up cheap old teapots and tea-urns. The man with the long flowing beard and greasy tattered gaberdine is worth thousands, and he has come to make another sixpence out of the rags and tatters that are strewn about the ground in heaps for sale. At a little before o'clock the stream of rag-sellers sets in in a flood towards this spot. At the gate stands "Barney Aaron," to take the half-penny admission of every entering the ground. By his side stands his son with a leather pouch of half-pence, to give change for any silver that may be tendered. The stench of the old clothes is positively overpowering. Every there is dressed in his If he has any good clothes he would not put them on. Almost each that enters has a bag at his back, and scarcely has he passed the gate before he is surrounded by some half dozen eager Jews— feels the contents of the bundle on the huckster's back—another clamours for the sight. A cries, "I'm sure you have something that 'll suit me." "You know me," says a , "I'm a buyer, and give a good price." "Have you got any breaking?" asks this Jew, who wants an old coat or to cut up into cloth caps—"Have you got any fustian, any old cords, or old boats?" And such is the anxiety and greediness of the buyers, that it is as much as the seller can do to keep his bundle on his back. At length he forces his way to a seat, and as he empties the contents of his sack on the ground, each different article is snapped up and eagerly overhauled by the different Jews that have followed him to his seat. Then they all ask what sum is wanted for the several things, and they, and all, bid quarter of the price demanded. I am assured that it requires the greatest vigilance to prevent the things being carried off unpaid in the confusion. While this scene is going on, a Jew, perched upon a high stage in the centre of the ground, shouts aloud to the multitude, "Hot wine, a half-penny a glass, here." Beside him stands another, with smoking cans of hot eels; and next to this is a sweetmeat stall, with a crowd of Jew boys gathered round the keeper of it, gambling with marbles for Albert rock and hardbake. Up and down|
|between the seats push women with baskets of sheep's trotters on their arms, and screaming, "Legs of mutton, for a penny; who 'll give me a handsel—who 'll give me a handsel?" After them comes a man with a large tin can under his arm, and roaring, "Hot pea, oh! hot pea, oh!" In corner is a coffee and beer shop. Inside this are Jews playing at draughts, or settling and wrangling about the goods they have bought of another. In fact, in no other place is such a scene of riot, rags, and filth to be witnessed. The cause of this excitement is the great demand on the part of the poor, and the cheap clothiers as well, for those articles which are considered as worthless by the rich. The old shoes are to be cobbled up, and the cracks heel-balled over, and sold out to the working-classes as strong durable articles. The Wellingtons are to be new fronted, and disposed of to clerks who are expected to appear respectable upon the smallest salaries. The old coats and trowsers are wanted for the slop-shops; they are to be "turned," and made up into new garments. The best black suits are to be "clobbered" up—and those which are more worn in parts are to be cut up and made into new cloth caps for young gentlemen, or gaiters for poor curates; whilst others are to be transformed into the "best boys' tunics." Such as are far gone are bought to be torn to pieces by the "devil," and made up into new cloth—or "shoddy" as it is termed—while such as have already done this duty are sold for manure for the ground. The old shirts, if they are past mending, are bought as "rubbish" by the marine store dealers, and sold as rags to the paper-mills, to be changed either into the bank-note, the newspaper, or the best satin note-paper.|
The average earnings of the hucksters who exchange crockery, china and glass for the above articles, are from to per week. Some days, I am told, they will make , and on others they will get only However, taking the good with the bad, it is thought that a week is about a fair average of the earnings of the whole class. The best times for this trade are at the turn of the winter, and at the summer season, because then people usually purchase new clothes, and are throwing off the old ones. The average price of an old hat is from to ; for an old pair of shoes, from to ; an old pair of Wellingtons fetch from to (those of French leather are of scarcely any value). An old coat is worth from to ; waistcoats are valued from to ; trowsers are worth from to ; cotton gowns are of the same value; bonnets are of no value whatever; shirts fetch from to ; stockings are per pair; a silk handkerchief varies in value from to The party supplying me with the above information was originally in the coal and greengrocery business, but, owing to a succession of calamities, he has been unable to carry it on. Since then he has taken to the vending of crockery in the streets. He is a man far above the average of the class to which he at present belongs.
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|The Street-Folk: Of Wandering Tribes in General|
|Of the Wandering Tribes of this Country|
|Of the London Street-Folk|
|Of the Number of Costermongers and Other Street-Folk|
Of the Number of Costermongers and Other Street-Folk
Of the Varieties of Street-Folk in General, and Costermongers in Particular
Of Costermongering Mechanics
Ancient Calling of Costermongers
Of the Obsolete Cries of the Costermongers
Of the Costermongers 'Economically' Considered
The London Street Markets on a Saturday Night
The Sunday Morning Markets
Habits and amusements of Costermongers
Gambling of Costermongers
The Politics of Costermongers.-- Policemen
Marriage and Concubinage of Costermongers
Religion of Costermongers
Of the Uneducated State of Costermongers
Language of Costermongers
Of the Nicknames of Costermongers
Of the Education of Costermongers' Children
The Literature of Costermongers
Of the Honesty of Costermongers
Of the Conveyances of the Costermongers and Other Street-Sellers
Of the 'Smithfield Races'
Of the Donkeys of the Costermongers
Of the Costermongers' Capital
Of the 'Slang' Weights and Measures
Of Half Profits
Of the Boys of the Costermongers, and their Bunts
Of the Juvenile Trading of the Costermongers
Of the Education of the 'Coster-Lads'
The Life of a Coster-Lad
Of the 'Penny Gaff'
Of the Coster-Girls
The Life of a Coster Girl
Of Costermongers and Thieves
Of the More Provident Costermongers
Of the Homes of the Costermongers
Of the Dress of the Costermongers
Once Try You'll Come Again
Of the Diet and Drink of Costermongers
Of the Cries, Rounds, and Days of Costermongers
Of the Costermongers on their Country Rounds
Of the Earnings of Costermongers
Of the Capital and Income of the Costermongers
Of the Providence and Improvidence of Costermongers
Of the Costermongers in Bad Weather and During the Cholera
Of the Costermongers' Raffles
Of the Markets and Trade Rights of the Costerongers, and of the Laws Affecting Them
Of the Removals of Costermongers From the Streets
Of the Tricks of Costermongers
|Of the Street-Sellers of Fish|
|Of Sprat-Selling in the Streets|
|Of the Street-Sellers of Fruit and Vegetables|
Of the Kinds and Quantity of Fruit and Vegetables Sold in the Streets
Of the Fruit and Vegetable Season of the Costermongers
Of Covent Garden Market
Of 'Green' Fruit Selling in the Streets
Of the Orange and Nut Market
Of Orange and Lemon Selling in the Streets
Of Nut Selling in the Streets
Of Roasted Chestnuts and Apples
Of 'Dry' Fruit Selling in the Streets
Of the Street-Sale of Vegetables
Of the 'Aristocratic' Vegetable-Sale
Of Onion Selling in the Streets
Of Pot-Herbs and Celery
Gross Value of the Fruit and Vegetables Sold annually in the London Streets
|Of the Stationary Street-Sellers of Fish, Fruit, and Vegetables|
|Of the Street-Irish|
Of the Street-Irish
Of the Causes Which Have Made the Irish Turn Costermongers
How the Street-Irish Displanted the Street-Jews in the Orange Trade
Of the Religion of the Street-Irish
Of the Education, Literature, Amusements, and Politics of the Street-Irish
The Homes of the Street-Irish
Irish Lodging-Houses For Immigrants
Of the Diet, Drink, and Expense of Living of the Street-Irish
Of the Resources of the Street-Irish as Regards 'Stock-Money,' Sickness, Burials, &c.
Of the History of Some Irish Street-Sellers
Of the Irish 'Refuse'--Sellers
|Of the Street-Sellers of Game, Poultry (Live and Dead), Rabbits, Butter, Cheese, and Eggs|
Of the Street-Sellers of Game, &c.
Of the Quantity of Game, Rabbits, and Poultry, Sold in the Streets
Of the Street-Purchasers of Game and Poultry
Of the Experience of a Game Hawker
Statement of Two Poultry Hawkers
Of the Street Sale of Live Poultry
Of Rabbit Selling in the Streets
Of the Street Sale of Butter, Cheese, and Eggs
|Of the Sellers of Trees, Shrubs, Flowers (Cut and In Pots), Roots, Seeds, and Branches|
Of the Sellers of Trees, &c.
Of the Quantity of Shrubs, 'Roots,' Flowers, Etc., Sold in the Streets, and of the Buyers
Of the Street Sale of Trees and Shrubs
The London Flower Girls
Of Two Orphan Flower Girls
Of the Life of a Flower Girl
Of the Street Sale of Lavender
Of the Street Sale of Flowers in Pots, Roots, Etc.
Of the Street Sale of Seeds
Of Christmasing-- Laurel, Ivy, Holly, and Mistletoe
Of the Sale of May, Palm, Etc
|Street-Sellers of Green Stuff|
|Of the Street-Sellers of Eatables and Drinkables|
Of the Street-Sellers of Eatables and Drinkables
Of the Street-Sellers of Pea-Soup and Hot Eels
Of the Experience of a Hot-Eel and Pea-Soup Man
Of the Street-Sellers of Pickled Whelks
Of the Customers, Etc., of Pickled Whelk-Sellers
Of the Street Sellers, and of the Preparation of Fried Fish
Of the Experience of a Fried Fish- Seller, and of the Class of Customers
Of the Preparation and Quantity of Sheep's Trotters, and of the Street-Sellers
Statements of Sheep's Trotter Women
Of the Street Trade in Baked Potatoes
Of 'Trotting,' or 'Hawking' Butchers
Of the Experience of a Hawking Butcher
Of the Street-Sellers of Ham-Sandwiches
Of the Experience of a Ham Sandwich- Seller
Of the Street-Sellers of Bread
Of the Street-Sellers of Hot Green Peas
Of the Experience of a Hot Green Pea Seller
Of Cats' and Dogs'--Meat Dealers
Of the Street-Sale of Drinkables
Of Coffee-Stall Keepers
Of the Street Sale of Ginger-Beer, Sherbet, Lemonade, &c
Of the Experience and Customers of A Ginger-Beer Seller
Of the Street-Sellers of Hot Elder Wine
Of the Street Sale of Peppermint-Water
Of Milk Selling in St. James's Park
Of the Street Sale of Milk
Of the Street-Sale of Curds and Whey
Of the Street-Sellers of Rice-Milk
Of the Street-Sellers of Pastry and Confectionary
Of Street Piemen
Of the Street-Sellers of Boiled Puddings
Of the Street-Sellers of Plum 'Duff' or Dough
Of the Street-Sellers of Cakes, Tarts, &c.
Of Other Cake-Sellers in the Streets
Of the Street-Sellers of Gingerbread- Nuts, &c.
Of the Street-Sellers of Hot-Cross Buns, and of Chelsea Buns
Of Muffin and Crumpet-Selling in the Streets
Of the Street Sale of Sweet-Stuff
Of the Customers of the Sweet-Stuff Street-Sellers
Of the Street-Sellers of Cough Drops and of Medical Confectionary
'Lohoch de farfara,' the Lohoch of Coltsfoot
Of the Street-Sellers of Ices and of Ice Creams
Of the Capital and Income of the Street-Sellers of Eatables and Drinkables
Capital, or Stock in Trade, of the Street- Sellers of Eatables and Drinkables
Income, or 'Takings,' of Street-Sellers of Eatables and Drinkables
|Of the Street-Sellers of Stationery, Literature, and the Fine Arts|
Of the Street-Sellers of Stationery, &c.
Of the Former and Present Street- Patterers
Of the Habits, Opinions, Morals, and Religion of Patterers Generally
Of the Publishers and authors of Street-Literature
Of Long Song-Sellers
Of Running Patterers
Experience of a Running Patterer
Of the Recent Experience of a Running Patterer
Of the Chaunters
Of the Experience of a Chaunter
Of the Death and Fire Hunters
Of the Sellers of Second Editions
Of the Standing Patterers
Experience of a Standing Patterer
Of Political Litanies, Dialogues, etc.
Of 'Cocks,' Etc.
Of the Sham indecent Street-Trade
Of Religious Tract Sellers
Of a Benefit Society of Patterers
Of the Abodes, Tricks, Marriage, Character, and Characteristics of the Different Grades of Patterers
Of the Low Lodging-Houses of London
Of the Filth, Dishonesty, and Immorality of Low Lodging-Houses
Of the Children in Low Lodging- Houses
Of the Low Lodging-Houses Throughout the Country
Of the Street Stationers, and the Street Card-Sellers
Of the Seller of the Penny Short-Hand Cards
'I perish with hunger'
Of the Sellers of Race Cards and Lists
Of the Street-Sellers of Gelatine, of Engraved, and of Playing Cards, &c.
Of the Street-Sellers of Stationery
Of the Experience of a Street- Stationer
Of a 'Reduced' Gentlewoman, and a 'Reduced' Tradesman, as Street-Sellers of Stationery
Of the Street-Sale of Memorandum- Books and Almanacks
Of the Street-Sale of Pocket-Books and Diaries
Of the Street-Sellers of Songs
Of the Street 'Pinners-up,' or Wall Song-Sellers
Of Ancient and Modern Street Ballad Minstrelsy
Of Street 'Ballads on a Subject'
Of the Street Poets and Authors
Of the Experience of a Street Author, or Poet
Of the Street-Sellers of Broad-Sheets
Of the 'Gallows' Literature of the Streets
Of the Street-Sellers of Conundrums
Of the Street-Sellers of Comic Exhibitions, Magical Delusions, &c.
Of the Street-Sellers of Play-Bills
Of the Street-Sellers of Periodicals, Pamphlets, Tracts, Books, Etc.
Of the Street-Sale of Back Numbers
Of the Sale of Waste Newspapers at Billingsgate
Of the Sale of Periodicals on the Steam- Boats and Steam-Boat Piers
Of the Sale of Newspapers, Books, &c., at the Railway Stations
Of the Street Booksellers
Of the Character of Books of the Street-Sale
Of the Experience of a Street Book- Seller
Of Street Book-Auctioneers
Of the Street-Sale of Song-Books, and of Children's Books
Of the Street-Sellers of Account-Books
Of the Street-Sellers of Guide-Books, &c.
Of the Street-Sellers of Fine Arts
Of Street Art
Of the Street-Sellers of Engravings, Etc., in Umbrellas, Etc.
Of the Street-Sellers of Pictures in Frames
Of the Street-Sellers of Manuscript and Other Music
Of the Capital and Income of the Street-Sellers of Stationery, Literature, and the Fine Arts
Capital or Value of the Stock-in-Trade of the Street-Sellers of Stationery, Literature and the Fine Arts
Income, or Average Annual 'Takings,' of the Street-Sellers of Stationery, Literature, and the Fine Arts
An Epitome of the Pattering Class
Of the 'Screevers,' or Writers of Begging-Letters and Petitions
'God Save the Queen'
Of the Probable Means of Reformation
|Of the Street-Sellers of Manufactured Articles|
Of the Street-Sellers of Manufactured Articles
Of the Street-Sellers of Manufactured Articles in Metal
Of the Cheap Johns, or Street Han- Sellers
'The Original Cheap John'
The Crippled Street-Seller of Nut- Meg-Graters
Of the Swag-Shops of the Metropolis
Shopkeepers and Dealers Supplied with the Following Articles --
Of the Life of a Cheap-John
The Street-Sellers of Cutlery
Of the Blind Street-Sellers of Tailors' Needles, etc.
The Public-House Hawkers of Metal Spoons, Etc.
Of the Street-Sellers of Jewellery
Of the Pedlar-Jewellers
Of the Street-Sellers of Card-Counters, Medals, Etc.
The Construction is of Iron and of Glass, 1848 Feet Long. about Half is 456 Wide. the Remainder 408 Feet Wide, and 66 Feet High; Site, Upwards of 20 acres. Josh. Paxton, archt.
Of the Street-Sellers of Rings and Sovereigns For Wagers
Of the Street-Sellers of Children's Gilt Watches
Of the Street-Sellers of Tinware
Of the Life of a Tin-Ware Seller
Of the Street-Sellers of Dog-Collars
Of the Life of a Street-Seller of Dog- Collars
Of the Street-Sellers of Tools
Of the Beggar Street-Sellers
Pike's Patent Cotton. 120 Yards
'The Lace-Makers' Appeal'
'ALLEN, Printer, Long-row, Nottingham'
Of the 'House of Lords,' a Street-Seller's Defunct Club
Of the Street-Sellers of Crockery and Glass-Wares
Of the 'Swag,' Crockery, and Glass Shops
Of the Street-Sellers of Spar and China Ornaments, and of Stone Fruit
Of the Street-Sellers of Textile Fabrics
Of the Haberdashery Swag-Shops
Of Hawkers, Pedlars, and Petty Chapmen
Of the Packmen, or Hawkers of Soft Wares
Statement of a Packman
Of the Tally Packman
Of the 'Duffers' or Hawkers of Pretended Smuggled Goods
Of the Street-Sellers of 'Small-Ware,' or Tape, Cotton, Etc.
Of the Street-Sellers of Lace
Of the Street-Sellers of Japanned Table- Covers
Of the Street-Sellers of Braces, Belts, Hose, Trowser-Straps, and Waistcoats
Of the Street-Sellers of Boot and Stay- Laces, &c.
Of a Blind Female Seller of 'Small-Wares'
The Blind Street-Seller of Boot-Laces
Of the Life of a Blind Boot-Lace Seller
Of the Low Lodging-Houses
Statement of a Young Pickpocket
Statement of a Prostitute
Statement of a Beggar
Meeting of Thieves
Of the Country Lodging-Houses
Of the Street-Sellers of Chemical Articles of Manufacture
Of the Street-Sellers of Blacking, Black Lead, Etc.
Of the Street-Sellers of French Polish
Of the Street-Sellers of Grease-Removing Compositions
Of the Street-Sellers of Corn-Salve
Of the Street-Sellers of Glass and China Cement, and of Razor Paste
Of the Street-Seller of Crackers and Detonating Balls
Of the Street-Sellers of Lucifer-Matches
Of the Street-Sellers of Cigar Lights, or Fuzees
Of the Street-Sellers of Gutta-Percha Heads
Of the Street-Sellers of Fly-Papers and Beetle-Wafers
Of the Street-Sellers of Miscellaneous Manufactured Articles
Of the Street-Sellers of Walking-Sticks
Of the Street-Sellers of Whips, Etc.
Of the Street-Sellers of Pipes, and of Snuff and Tobacco Boxes
Of the Street-Sellers of Cigars
Of the Street-Sellers of Sponge
Of the Street-Sellers of Wash-Leathers
Of the Street-Sellers of Spectacles and Eye-Glasses
Of the Street-Sellers of Dolls
Of the 'Swag-Barrowmen,' and 'Lot- Sellers'
Of the Street-Sellers of Roulette Boxes
Of the Street-Sellers of Poison For Rats
Of the Street-Sellers of Rhubarb and Spice
Of the Hawking of Tea
|Of the Women Street-Sellers|
|Of the Children Street-Sellers of London|
Of the Children Street-Sellers of London
Of Children Sent Out as Street-Sellers by their Parents
Of a 'Neglected' Child, a Street-Seller
Of a Hired Coster Boy
Of an Orphan Boy, a Street-Seller
Of the Life of an Orphan Girl, a Street- Seller
Of Two Runaway Street-Boys
Of the Capital and Income of the Street-Sellers of Manufactured Articles