IN order that the following statements might be as truthful as possible, I obtained permission to use the name of a Roman Catholic clergyman, to whom I am indebted for much valuable information touching this part of my subject.

A young woman, of whose age it was not easy to form a conjecture, her features were so embrowned by exposure to the weather, and perhaps when I saw her a little swollen from cold, gave me the following account as to her living. Her tone and manner betrayed indifference to the future, caused perhaps by ignorance,—for uneducated persons I find are apt to look on the future as if it must needs be but a repetition of the present, while the past in many instances is little more than a blank to them. This young woman said, her brogue being little perceptible, though she spoke thickly:

I live by keepin' this fruit stall. It's a poor livin' when I see how others live. Yes, in thruth, sir, but it's thankful I am for to be able to live at all, at all; troth is it, in these sore times. My father and mother are both did. God be gracious to their sowls! They was evicted. The family of us was. The thatch of the bit o' home was tuk off above our hids, and we were lift to the wide worruld—yis, indeed, sir, and in the open air too. The rint wasn't paid and it couldn't be paid, and so we had to face the wither. It was a sorrowful time. But God was good, and so was the neighbours. And when we saw the praste, he was a frind to us. And we came to this counthry, though I'd always heard it called a black counthry. Sure, an' there's much in it to indhure. There's goin's on it, sir, that the praste, God rewarrud him! wouldn't like to see. There's bad ways. I won't talk about thim, and I'm sure you are too much of a gintlemin to ask me; for if you know Father——, that shows you are the best of gintlemin, sure. It was the eviction that brought us here. I don't know about where we was just; not in what county; nor parish. I was so young whin we lift the land. I belave I'm now 19, perhaps only 18" (she certainly looked much older, but I have often noticed that of her class). "I can't be more, I think, for sure an' its only 5 or 6 years since we left Watherford and come to Bristol. I'm sure it was Watherford, and a beautiful place it is, and I know it was Bristol we come to. We walked all the long way to London. My parints died of the cholera, and I live with mysilf, but my aunt lodges me and sees to me. She sills in the sthreets too. I don't make 7d. a day. I may make 6d. There's a good many young payple I know is now sillin' in the streets becase they was evicted in their own counthry. I suppose they had no where ilse to come to. I'm nivir out of a night. I sleep with my aunt, and we keep to oursilves sure. I very sildom taste mate, but perhaps I do oftener than before we was evicted—glory be to God.

Irish street-seller I saw informed me that she was a "widdy wid childer." Her husband died about years since. She had then children, and was near her confinement with another. Since the death of her husband she had lost of her children; a boy about years died of stoppage on his lungs, brought on, she said, through being in the streets, and shouting so loud "to get sale of the fruit." She has been in , Clare-market, years with a fruit stall. In the summer she sells green fruit, which she purchases at Covent-garden. When the nuts, oranges, &c., come in season, she furnishes her stall with that kind of fruit, and continues to sell them until the spring salad comes in. During the spring and summer her weekly average income is about , but the remaining portion of the year her income is not more than weekly, so that taking the year through, her average weekly income is about ; out of this she pays a week rent, leaving only a week to find necessary comforts for herself and family. For fuel the children go to the market and gather up the waste walnuts, bring them home and dry them, and these, with a pennyworth of coal and coke, serve to warm their chilled feet and hands. They have no bedstead, but in corner of a room is a flock bed upon the floor, with an old sheet, blanket, and quilt to cover them at this inclement season. There is neither chair nor table; a stool serves for the chair, and pieces of board upon some baskets do duty for a table, and an old penny tea-canister for a candlestick. She had parted with every article of furniture to get food for her family. She received nothing from the parish, but depended upon the sale of her fruit for her living.

The Irishmen who are in this trade are also very poor; and I learned that both Irishmen and Irishwomen left the occupation now and then, and took to begging, as a more profitable calling, often going begging this month and fruit-selling the next. This is of the causes which prompt the London costermongers' dislike of the Irish. "They'll beg themselves into a meal, and work us out of ," said an English coster to me. Some of them are, however, less "poverty-struck" (a word in common use among the costermongers); but these for the most part are men who have been in the trade for some years, and have got regular "pitches."

The woman who gave me the following statement seemed about or . She was large-boned, and of heavy figure and deportment. Her complexion and features were both coarse, but her voice had a softness, even in its broadest brogue, which is not very frequent among poor Irishwomen. The sentence she uttered seems to me tersely to embody a deplorable history of the poverty of a day. It was between and in the evening when I saw the poor creature:—

Sure, thin, sir, it's thrippince I've taken today, and tuppince is to pay for my night's lodgin'. I shall do no more good to-night, and shall only stay in the cowld, if I stay in it, for nothing. I'm an orphand, sir," (she three or four times alluded to this circumstance,) "and there's nobody to care for me but God, glory be to his name! I came to London to join my brother, that had come over and did will, and he sint for me, but whin I got here I couldn't find him in it anyhow. I don't know how long that's ago. It may be five years; it may be tin; but" (she added, with the true eloquence of beggary,) "sure, thin, sir, I had no harrut to keep count, if I knew how. My father and mother wasn't able to keep me, nor to keep thimsilves in Ireland, and so I was sint over here. They was counthry payple. I don't know about their landlorrud. They died not long afther I came here. I don't know what they died of, but sure it was of the will of God, and they hadn't much to make them love this worruld; no more have I. Would I like to go back to my own counthry? Will, thin, what would be the use? I sleep at a lodging-house, and it's a dacint place. It's mostly my own counthrywomen that's in it; that is, in the women's part. I pay 1s. a week, that's 2d. a night, for I'm not charged for Sundays. I live on brid, and 'taties and salt, and a herrin' sometimes. I niver taste beer, and not often tay, but I sit here all day, and I feel the hunger this day and that day. It goes off though, if I have nothin' to ate. I don't know why, but I won't deny the goodness of God to bring such a thing about. I have lived for a day on a pinny, sir: a ha'pinny for brid, and a ha'pinny for a herrin', or two herrin's for a ha'pinny, and 'taties for the place of brid. I've changed apples for a herrin' with a poor man, God rewarrud him. Sometimes I make on to 6d. a day, and sometimes I have made 1s. 6d., but I think that I don't make 5d. a day—arrah, no, thin, sir! one day with the other, and I don't worruk on Sunday, not often. If I've no mate to ate, I'd rather rist. I never miss mass on a Sunday. A lady gives me a rag sometimes, but the bitther time's comin'. If I was sick I don't know what I'd do, but I would sind for the praste, and he'd counsil me. I could read a little oncte, but I can't now.