HAVING now given a brief sketch as to how the Irish people have come to form so large a proportion of the London street-sellers, I shall proceed, as I did with the English costermongers, to furnish the reader with a short account of their religious, moral, intellectual, and physical condition, so that he may be able to contrast the habits and circumstances of the class with those of the other. , of the religion of the Irish street-folk.

Almost all the street-Irish are Roman Catholics. Of course I can but speak generally; but during my inquiry I met with only who said they were Protestants, and when I came to converse with them, I found out that they were partly ignorant of, and partly indifferent to, any religion whatever. An Irish Protestant gentleman said to me: "You may depend upon it, if ever you meet any of my poor countrymen who will not talk to you about religion, they either know or care nothing about it; for the religious spirit runs high in Ireland, and Protestants and Catholics are easily led to converse about their faith."

I found that of the Irish Roman Catholics—but they had been for many years resident in England, and that among the poorest or vagrant class of the English—had become indifferent to their creed, and did not attend their chapels, unless at the great fasts or festivals, and this they did only occasionally. old stallkeeper, who had been in London nearly years, said to me: "Ah! God knows, sir, I ought to attend mass every Sunday, but I haven't for a many years, barrin' Christmas-day and such times. But I'll thry and go more rigular, plase God." This man seemed to resent, as a sort of indignity, my question if he ever attended any other place of worship. "Av coorse not!" was the reply.

Irishman, also a fruit-seller, with a wellstocked barrow, and without the complaint of poverty common among his class, entered keenly into the subject of his religious faith when I introduced it. He was born in Ireland, but had been in England since he was or . He was a good-looking, fresh--coloured man, of or upwards, and could read and write well. He spoke without bitterness, though zealously enough. "Perhaps, sir, you are a gintleman connected with the Protistant clargy," he asked, "or a missionary?" On my stating that I had no claim to either character, he resumed: "Will, sir, it don't matther. All the worruld may know my riligion, and I wish all the worruld was of my riligion, and betther min in it than I am; I do, indeed. I'm a Roman Catholic, sir;" [here he made the sign of the cross]; "God be praised for it! O yis, I know all about Cardinal Wiseman. It's the will of God, I feel sure, that he's to be 'stablished here, and it's no use ribillin' against that. I've nothing to say against Protistints. I've heard it said, 'It's best to pray for them.' The street-people that call thimselves Protistants are no riligion at all at all. I serruve Protistant gintlemen and ladies too, and sometimes they talk to me kindly about religion. They're good custhomers, and I have no doubt good people. I can't say what their lot may be in another worruld for not being of the true faith. No, sir, I'll give no opinions—none."

This man gave me a clear account of his belief that the Blessed Virgin (he crossed himself repeatedly as he spoke) was the mother of our Lord Jesus Christ, and was a mediator with our Lord, who was God of heaven and earth— of the duty of praying to the holy saints—of attending mass—("but the priest," he said, "won't exact too much of a poor man, either about that or about fasting")—of going to confession at Easter and Christmas times, at the least—of receiving the body of Christ, "the rale prisince," in the holy sacrament—of keeping all God's commandments—of purgatory being a purgation of sins—and of heaven and hell.

Another Irishman,—who may be taken as a type of the less informed, and who had been between and years in England, having been disappointed in emigrating to America with his wife and children,—gave me the following account, but not without considering and hesitating. He was a very melancholy looking man, tall and spare, and decently clad. He and his family were living upon a day, which he earned by sweeping a crossing. He had been prevented by ill health from earning , which he could have made, he told me, in harvest time, as a store against winter. He had been a street-seller, and so had his wife; and she would be so again as soon as he could raise to buy her a stock of apples. He said, touching his hat at each holy name,—

Sure, yis, sir, I'm a Roman Cartholic, and go to mass every Sunday. Jesus Christ? O yis," (hesitating, but proceeding readily after a word of prompting), "he is the Lord our Saviour, and the Son of the Holy Virgin. The blessed saints? Yis, sir, yis. The praste prays for them. I— I mane prays to them. O, yis. I pray to them mysilf ivery night for a blissin', and to rise me out of my misery. No, sir, I can't say I know what the mass is about. I don't know what I'm prayin' for thin, only that it's right. A poor man, that can neither read nor write—I wish I could and I might do betther—can't understand it; it's all in Latin. Iv'e heard about Cardinal Wiseman. It'll do us no good sir; it'll only set people more against us. But it ain't poor min's fault.

As I was anxious to witness the religious zeal that characterizes these people, I obtained permission to follow of the priests as he made his rounds among his flock. Everywhere the people ran out to meet him. He had just returned to them I found, and the news spread round, and women crowded to their door-steps, and came creeping up from the cellars through the trap-doors, merely to curtsey to him. old crone, as he passed, cried, "You're a good father, Heaven comfort you," and the boys playing about stood still to watch him. A lad, in a man's tail coat and a shirt-collar that nearly covered in his head—like the paper round a bouquet—was fortunate enough to be noticed, and his eyes sparkled, as he touched his hair at each word he spoke in answer. At a conversation that took place between the priest and a woman who kept a dry fish-stall, the dame excused herself for not having been up to take tea "with his rivirince's mother lately, for thrade had been so bisy, and night was the fullest time." Even as the priest walked along the street, boys running at full speed would pull up to touch their hair, and the stall-women would rise from their baskets; while all noise—even a quarrel—ceased until he had passed by. Still there was no look of fear in the people. He called them all by their names, and asked after their families, and once or twice the "father" was taken aside and held by the button while some point that required his advice was whispered in his ear.

The religious fervour of the people whom I saw was intense. At house that I entered, the woman set me marvelling at the strength of her zeal, by showing me how she contrived to have in her sitting-room a sanctuary to pray before every night and morning, and even in the day, "when she felt weary and lonesome." The room was rudely enough furnished, and the only decent table was covered with a new piece of varnished cloth; still before a rude print of our Saviour there were placed old plated candlesticks, pink, with the copper shining through; and here it was that she told her beads. In her bed-room, too, was a coloured engraving of the "Blessed Lady," which she never passed without curtseying to.

Of course I detail these matters as mere facts, without desiring to offer any opinion here, either as to the benefit or otherwise of the creed in question. As I had shown how the English costermonger neither had nor knew any religion whatever, it became my duty to give the reader a view of the religion of the Irish street-sellers. In order to be able to do so as truthfully as possible, I placed myself in communication with those parties who were in a position to give me the best information on the subject. The result is given above, in all the simplicity and impartiality of history.