London Labour and the London Poor, Volume 1
Mayhew, Henry
1861
Of the Education of the "Coster-Lads."
Among the costers the term education is (as I have already intimated) merely understood as meaning a complete knowledge of the art of "buying in the cheapest market and selling in the dearest." There are few lads whose training extends beyond this. The father is the tutor, who takes the boy to the different markets, instructs him in the art of buying, and when the youth is perfect on this point, the parent's duty is supposed to have been performed. Nearly all these boys are remarkable for their precocious sharpness. To use the words of of the class, "these young ones are as sharp as terriers, and learns every dodge of business in less than half no time. There's I knows about feet high, that's up to the business as clever as a man of . Though he's only years old he'll chaff down a peeler so uncommon severe, that the only way to stop him is to take him in charge!" | |
It is idle to imagine that these lads, possessed of a mental acuteness almost wonderful, will not educate themselves in vice, if we neglect | |
36 | to train them to virtue. At their youthful age, the power of acquiring knowledge is the strongest, and some kind of education is continually going on. If they are not taught by others, they will form their own characters— developing habits of dissipation, and educing all the grossest passions of their natures, and learning to indulge in the gratification of every appetite without the least restraint. |
As soon as a boy is old enough to shout well and loudly, his father takes him into the streets. Some of these youths are not above years of age, and it is calculated that not more than in a has ever been to a school of any kind. The boy walks with the barrow, or guides the donkey, shouting by turns with the father, who, when the goods are sold, will as a reward, let him ride home on the tray. The lad attends all markets with his father, who teaches him his business and shows him his tricks of trade; "for," said a coster, "a governor in our line leaves the knowledge of all his dodges to his son, jist as the rich coves do their tin." | |
The life of a coster-boy is a very hard . In summer he will have to be up by o'clock in the morning, and in winter he is never in bed after . When he has returned from market, it is generally his duty to wash the goods and help dress the barrow. About he begins his day's work, shouting whilst the father pushes; and as very often the man has lost his voice, this share of the labour is left entirely to him. When a coster has regular customers, the vegetables or fish are all sold by o'clock, and in many coster families the boy is then packed off with fruit to hawk in the streets. When the work is over, the father will perhaps take the boy to a public-house with him, and give him part of his beer. Sometimes a child of or is taken to the tap-room, especially if he be pretty and the father proud of him. "I have seen," said a coster to me, "a baby of year old reeling drunk in a tap-room. His governor did it for the lark of the thing, to see him chuck hisself about—sillyfied like." | |
The love of gambling soon seizes upon the coster boy. Youths of about or so will as soon as they can get away from work go to a public-house and play cribbage for pints of beer, or for a pint a corner. They generally continue playing till about midnight, and rarely—except on a Sunday—keep it up all night. | |
It ordinarily happens that when a lad is about , he quarrels with his father, and gets turned away from home. Then he is forced to start for himself. He knows where he can borrow stock-money and get his barrow, for he is as well acquainted with the markets as the oldest hand at the business, and children may often be seen in the streets under-selling their parents. "How's it possible," said a woman, "for people to live when there's their own son at the end of the court a-calling his goods as cheap again as we can afford to sell ourn." | |
If the boy is lucky in trade, his next want is to get a girl to keep home for him. I was assured, that it is not at all uncommon for a lad of to be living with a girl of the same age, as man and wife. It creates no disgust among his class, but seems rather to give him a position among such people. Their courtship does not take long when once the mate has been fixed upon. The girl is invited to "raffles," and treated to "twopenny hops," and half-pints of beer. Perhaps a silk neck handkerchief—a "King's-man" is given as a present; though some of the lads will, when the arrangement has been made, take the gift back again and wear it themselves. The boys are very jealous, and if once made angry behave with great brutality to the offending girl. A young fellow of about told me, as he seemed to grow angry at the very thought, "If I seed my gal a talking to another chap I'd fetch her sich a punch of the nose as should plaguy quick stop the whole business." Another lad informed me, with a knowing look, "that the gals—it was a rum thing now he come to think on it—axully liked a feller for walloping them. As long as the bruises hurted, she was always thinking on the cove as gived 'em her." After a time, if the girl continues faithful, the young coster may marry her; but this is rarely the case, and many live with their girls until they have grown to be men, or perhaps they may quarrel the very year, and have a fight and part. | |
These boys hate any continuous work. So strong is this objection to continuity that they cannot even remain selling the same article for more than a week together. Moreover none of them can be got to keep stalls. They must be perpetually on the move—or to use their own words "they like a roving life." They all of them delight in dressing "flash" as they call it. If a "governor" was to try and "palm off" his old cord jacket upon the lad that worked with him, the boy wouldn't take it. "Its too big and seedy for me," he'd say, "and I aint going to have your leavings." They try to dress like the men, with large pockets in their cord jackets and plenty of them. Their trowsers too must fit tight at the knee, and their boots they like as good as possible. A good "King's-man," a plush skull cap, and a seam down the trowsers are the great points of ambition with the coster boys. | |
A lad about informed me that "brass buttons, like a huntman's, with foxes' heads on em, looked stunning flash, and the gals liked em." As for the hair, they say it ought to be long in front, and done in "figure-" curls, or twisted back to the ear "Newgate-knocker style." "But the worst of hair is," they add, "that it is always getting cut off in quod, all along of muzzling the bobbies." | |
The whole of the coster-boys are fond of good living. I was told that when a lad started | |
37 39 | for himself, he would for the week or so live almost entirely on cakes and nuts. When settled in business they always manage to have what they call "a relish" for breakfast and tea, "a couple of herrings, or a bit of bacon, or what not." Many of them never dine excepting on the Sunday—the pony and donkey proprietors being the only costers whose incomes will permit them to indulge in a "fourpenny plate of meat at a cook's shop." The whole of the boys too are extremely fond of pudding, and should the "plum duff" at an eatinghouse contain an unusual quantity of plums, the news soon spreads, and the boys then endeavour to work that way so as to obtain a slice. While waiting for a market, the lads will very often spend a shilling in the cakes and cornered puffs sold by the Jews. The owners toss for them, and so enable the young coster to indulge his favourite passions at the same time—his love of pastry, and his love of gambling. The Jews crisp butter biscuits also rank very high with the boys, who declare that they "slip down like soapsuds down a gully hole." In fact it is curious to notice how perfectly unrestrained are the passions and appetites of these youths. The only thoughts that trouble them are for their girls, their eating and their gambling— beyond the love of self they have no tie that binds them to existence. |