Old and New London, A Narrative of its History, its People and its Places. Illustrated with Numerous Engravings from the Most Authentic Sources. vol 2
Thornbury, Walter
1872-78
Chapter LV: St. Sepulchre's and its Neighbourhood.View of Proposed High Level Road from St. Sepulchre's
Chapter LV: St. Sepulchre's and its Neighbourhood.View of Proposed High Level Road from St. Sepulchre's
Many interesting associations-principally, however, connected with the annals of crime and the execution of the laws of England--belong to the Church of St. Sepulchre,--or. St. 'Pulchre. This sacred edifice-anciently known as St. Sepulchre's in the Bailey, or by Chamberlain Gate (now Newgate)--stands at the eastern end of the slight acclivity of , and between and the . The genuine materials for its early history are scanty enough. It was probably founded about the commencement of the century, but. of the exact date and circumstances of its origin there is no record whatever., Its name is derived from the Holy Sepulchre of our Saviour at Jerusalem, to the memory of which it was dedicated. | |
The earliest authentic notice of the church, ccording to Maitland, is of the year , at which date it was given by Roger, Bishop of Sarum, to the Prior and Canons of St. Bartholomew, These held the right of advowson until the dissolution of monasteries by Henry VIII., and from that time until it remained in the hands of the Crown. James I., however, then granted to Francis Phillips and others. The next stage in its history is that the rectory was purchased by the parishioners, to be held in fee-farm of the Crown, and the advowson was obtained by the President and Fellows of St. John the Baptist College, at Oxford. The church was rebuilt about the middle of the century, when of the Popham family, who had been Chancellor of Normandy and Treasurer of the King's Household, with distinguished | |
p.478 | liberality erected a handsome chapel on the south side of the choir, and the very beautiful porch still remaining at the south-west corner of the building. Stow says,
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The dreadful fire of almost destroyed St, Sepulchre's, but the parishioners set energetically to work, and it was The general reparation was under the direction of Sir Christopher Wren, and nothing but the walls of the old building, and these not entirely, were suffered to remain. The work was done rapidly, and the whole was completed within years. | |
says Mr. Godwin, The ungainly roof was removed, and an entirely new erected, about . | |
At each corner of the tower- says the author of --there are spires, and on the spires there are weathercocks. These have been made use of by Howell to point a moral: says he, Nothing can be said with certainty as to the date of the tower, but it is not without the bounds of probability that it formed part of the original building. The belfry is reached by a small winding staircase in the south-west angle, and a similar staircase in an opposite angle leads to the summit. The spires at the corners, and some of the tower windows, have very recently undergone several alterations, which have added much to the picturesqueness and beauty of the church. | |
The chief entrance to St. Sepulchre's is by a [extra_illustrations.2.478.1] , projecting from the south side of the tower, at the western end of the church. The groining of the ceiling of this porch, it has been pointed out, takes an almost unique form; the ribs are carved in bold relief, and the bosses at the intersections represent angels' heads, shields, roses, &c., in great variety. | |
Coming now to the interior of the church, we find it divided into aisles, by ranges of Tuscan columns. The aisles are of unequal widths, that in the centre being the widest, that to the south the narrowest. Semi-circular arches connect the columns on either side, springing directly from their capitals, without the interposition of an entablature, and support a large dental cornice, extending round the church. The ceiling of the middle aisle is divided into compartments, by horizontal bands, the middle compartment being formed into a small dome. | |
The aisles have groined ceilings, ornamented at the angles with doves, &c., and beneath every division of the groining are small windows, to admit light to the galleries. Over each of the aisles there is a gallery, very clumsily introduced, which dates from the time when the church was built by Wren, and extends the whole length, excepting at the chancel. The front of the gallery, which is of oak, is described by Mr. Godwin as carved into scrolls, branches, &c., in the centre panel, on either side, with the initials enriched with carvings of laurel, which have, however, he says,
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At the east end of the church there are semicircular-headed windows. Beneath the centre is a large Corinthian altar-piece of oak, displaying columns, entablatures, &c., elaborately carved and gilded. | |
The length of the church, exclusive of the ambulatory, is said to be feet, the breadth feet, and the height of the tower feet. | |
A singularly ugly sounding-board, extending over the preacher, used to stand at the back of the pulpit, at the east end of the church. It was in the shape of a large parabolic reflector, about feet in diameter, and was composed of ribs of mahogany. | |
At the west end of the church there is a large organ, said to be the oldest and of the finest in London. It was built in , and has been greatly enlarged. Its reed-stops (hautboy, clarinet, &c.) are supposed to be unrivalled. In Newcourt's time the church was taken notice of as
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On the north side of the church, Mr. Godwin mentions, is a large apartment known as This building evidently formed a somewhat important part of the old church, and was probably appropriated to the votaries of the saint whose name it bears. | |
Between the exterior and the interior of the church there is little harmony. says Mr. Godwin, This discordance may likely enough have arisen from the fact that when the church was rebuilt, or rather restored, after the Great Fire, the works were done without much attention from Sir Christopher Wren. | |
St. Sepulchre's appears to have enjoyed considerable popularity from the earliest period of its history, if is to judge from the various sums left by well-disposed persons for the support of certain fraternities founded in the church--namely, those of St. Katherine, St. Michael, St. Anne, and Our Lady-and by others; for the maintenance of chantry priests to celebrate masses at stated intervals for the good of their souls. of the fraternities just named--that of St. Katherineoriginated, according to Stow, in the devotion of some poor persons in the parish, and was in honour of the conception of the Virgin Mary. They met in the church on the day of the Conception, and there had the mass of the day, and offered to the same, and provided a certain chaplain daily to celebrate divine service, and to set up wax lights before the image belonging to the fraternity, on all festival days. | |
The most famous of all who have been interred in St. Sepulchre's is Roger Ascham, the author of the and the instructor of Queen Elizabeth in Greek and Latin. This learned old worthy was born in , near Northallerton, in Yorkshire. He was educated at Cambridge University, and in time rose to be the university orator, being notably zealous in promoting what was then a novelty in England--the study of the Greek language. To divert himself after the fatigue of severe study, he used to devote himself to archery. This drew down upon him the censure of the all-work-and-no-play school; and in defence of himself, Ascham, in , published a treatise on his favourite sport. This book is even yet well worthy of perusal, for its enthusiasm, and for its curious descriptions of the personal appearance and manners of the principal persons whom the author had seen and conversed with. Henry VIII. rewarded him with a pension of per annum, a considerable sum in those days. In , Ascham, on the death of William Grindall, who had been his pupil, was appointed instructor in the learned languages to Lady Elizabeth, afterwards the good Queen Bess. At the end of years he had some dispute with, or took a disgust at, Lady Elizabeth's attendants, resigned his situation, and returned to his college. Soon after this he was employed as secretary to the English ambassador at the court of Charles V. of Germany, and remained abroad till the death of Edward VI. During his absence he had been appointed Latin secretary to King Edward. Strangely enough, though Queen Mary and her ministers were Papists, and Ascham a Protestant, he was retained in his office of Latin secretary, his pension was increased to allowed to retain his fellowship and his situation as a university orator. In he married a lady of good family, by whom he had a considerable fortune and of whom, in writing to a friend, he gives, as might perhaps be expected, an excellent character. On the accession of Queen Elizabeth, in , she not only required his services as Latin secretary, but as her instructor in Greek, and he resided at Court during the remainder of his life. He died in consequence of his endeavors to complete a Latin poem which he intended to present to the queen on the New Year's Day of . He breathed his last days before ran out, and was interred, according to his own directions, in the most private manner, in St. Sepulchre's Church, his funeral sermon being preached by Dr. Andrew Nowell, Dean of . He was universally lamented; and even the queen herself not only showed great concern, but was pleased to say that she would rather have lost than her tutor Ascham, which from that somewhat closehanded sovereign, was truly an expression of high regard. | |
Ascham, like most men, had his little weaknesses. He had too great a propensity to dice and cock-fighting. Bishop Nicholson would try to convince us that this is an unfounded calumny, but, as it is mentioned by Camden, and other contemporary writers, it seems impossible to deny it. He died, from all accounts, in indifferent circumstances. says Dr. Johnson, referring to this, His most valuable work, was published by his widow. The nature of this celebrated performance may be gathered from the title: a printer, by the way, already mentioned by us a few chapters back (see page ), as having printed several noted works of the century. | |
Dr. Johnson remarks that the instruction recommended in is perhaps the best ever given for the study of languages. | |
Here also [extra_illustrations.2.481.1] , a conspicuous soldier of fortune, whose romantic adventures and daring exploits have rarely been | |
p.481 | surpassed. He died on the . This valiant captain was born at Willoughby, in the county of Lincoln, and helped by his doings to enliven the reigns of Elizabeth and James I. He had a share in the wars of Hungary in , and in single combats overcame Turks, and cut off their heads. For this, and other equally brave deeds, Sigismund, Duke of Transylvania, gave him his picture set in gold, with a pension of ducats and allowed him to bear Turks' heads proper as his shield of arms. He afterwards went to America, where he had the misfortune to fall into the hands of the Indians. He escaped from them, however, at last, and resumed his brilliant career by hazarding his life in naval engagements with pirates and Spanish men-of-war. The most important act of his life was the share he had in civilising the natives of New England, and reducing that province to obedience to Great . In connection with his tomb in St. Sepulchre's, he is mentioned by Stow, in his as
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Certainly the most interesting events of his chequered career were his capture by the Indians, | |
and the saving of his life by the Indian girl Pocahontas, a story of adventure that charms as often as it is told. Bancroft, the historian of the United States, relates how, during the early settlement of Virginia, Smith left the infant colony on an exploring expedition, and not only ascended the river Chickahominy, but struck into the interior. His companions disobeyed his instructions, and being surprised by the Indians, were put to death. Smith preserved his own life by calmness and self-possession. Displaying a pocket-compass, he amused the savages by an explanation of its power, and increased their admiration of his superior genius by imparting to them some vague conceptions of the form of the earth, and the nature of the planetary system. To the Indians, who retained him as their prisoner, his captivity was a more strange event than anything of which the traditions of their tribes preserved the memory. He was allowed to send a letter to the fort at Jamestown,. and the savage wonder was increased, for he seemed by some magic to endow the paper with the gift of intelligence. It was evident that their captive was a being of a high order, and then the question arose, Was his nature beneficent, or was he to be | |
p.482 | dreaded as a dangerous enemy? Their minds were bewildered, and the decision of his fate was referred to the chief Powhatan, and before Powhatan Smith was brought. says Bancroft,
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On the monument erected to Smith in St. Sepulchre's Church, the following quaint lines were formerly inscribed:--
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Sir Robert Peake, the engraver, also found a last resting-place here. He is known as. the master of William Faithorne--the famous English engraver of the century-and governor of Basing House for the king during the Civil War under Charles I. He died in . Here also was interred the body of Dr. Bell, grandfather of the originator of a well-known system of education. | |
we learn from Maitland,
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Sarah Malcolm, the murderess, was buried in the churchyard of St. Sepulchre's in . This coldhearted and keen-eyed monster in human form has had her story told by us already. The parishioners seem, on this occasion, to have had no such scruples as had been exhibited by their predecessors a years previous at the burial of Awfield, a traitor. We shall see presently that in those more remote days they were desirous of having at least respectable company for their deceased relatives and friends in the churchyard. | |
says Mr. Godwin (), And since Godwin's writing the surroundings of the church have been so improved that perhaps few buildings in the metropolis stand more prominently before the public eye. | |
In the glorious roll of martyrs who have suffered at the stake for their religious principles, a vicar of St. Sepulchre's, the Reverend John Rogers, occupies a conspicuous place. He was the who was burned in the reign of the Bloody Mary. This eminent person had at time been chaplain to the English merchants at Antwerp, and while residing in that city had aided Tindal and Coverdale in their great work of translating the bible. He married a German lady of good position, by whom he had a large family, and was enabled, by means of her relations, to reside in peace and | |
p.483 | safety in Germany. It appeared to be his duty, however, to return to England, and there publicly profess and advocate his religious convictions, even at the risk of death. He crossed the sea; he took his place in the pulpit at Cross; he preached a fearless and animated sermon, reminding his astonished audience of the pure and wholesome doctrine which had been promulgated from that pulpit in the days of the good King Edward, and solemnly warning them against the pestilent idolatry and superstition of these new times. It was his last sermon. He was apprehended, tried, condemned, and burned at . We described, when speaking of , the manner in which he met his fate. |
Connected with the martyrdom of Rogers an odd circumstance is quoted in the It is stated that when the bishops had resolved to put to death Joan Bocher, a friend came to Rogers and earnestly entreated his influence that the poor woman's life might be spared, and other means taken to prevent the spread of her heterodox doctrines. Rogers, however, contended that she should be executed; and his friend then begged him to choose some other kind of death, which should be more agreeable to the gentleness and mercy prescribed in the gospel. replied Rogers, . His friend hearing these words, expressive of so little regard for the sufferings of a fellow-creature, answered him with great vehemence, at the same time striking Rogers' hand, There is no record of Rogers among the papers belonging to St. Sepulchre's, but this may easily be accounted for by the fact that at the Great Fire of nearly all the registers and archives were destroyed. | |
A noteworthy incident in the history of St. Sepulchre's was connected with the execution, in , of Awfield, for
says Fleetwood, the Recorder, in a letter to Lord Burleigh, of that year,
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Another event in the history of the church is a tale of suicide. On the , a man named William Dorrington threw himself from the roof of the tower, leaving there a prayer for forgiveness. | |
We come now to speak of the connection of St. Sepulchre's with the neighbouring prison of Newgate. Being the nearest church to the prison, that connection naturally was intimate. Its clock served to give the time to the hangman when there was an execution in the , and many a poor wretch's last moments must it have regulated. | |
On the right-hand side of the altar a board with a list of charitable donations and gifts used to contain the following item:--
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It was formerly the practice for the clerk or bellman of St. Sepulchre's to go under Newgate, on the night preceding the execution of a criminal, ring his bell, and repeat the following wholesome advice :
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This practice is explained by a passage in Munday's edition of Stow, in which it is told that a Mr. John Dowe, citizen and merchant taylor of London, gave to the parish church of St. Sepulchre's, under the following conditions:--After the several sessions of London, on the night before the execution of such as were condemned to death, the clerk of the church was to go in the night-time, and also early in the morning, to the window of the prison in which they were lying. He was there to ring appointed for the purpose, and was afterwards, in a most Christian manner, to put them in mind of their present condition and approaching end, and to exhort them to be prepared, as they ought to be, to die.. When they were in the cart, and brought before the walls of the church, the clerk was to stand there ready with the same bell, and, after certain tolls, rehearse a prayer, desiring all the people there present to pray for the unfortunate criminals. The beadle, also, of Merchant Taylors' Hall was allowed an to see that this ceremony was regularly performed. | |
The affecting admonition-- Pennant calls it-addressed to the prisoners in | |
p.484 | Newgate, on the night before execution, ran as follows : |
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And the following was the admonition to condemned criminals, as they were passing by St. Sepulchre's Church wall to execution :-- | |
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The charitable Mr. Dowe, who took such interest in the last moments of the occupants of the condemned cell, was buried in the church of St. Botolph, . | |
Another curious custom observed at St. Sepulchre's was the presentation of a nosegay to every criminal on his way to execution at Tyburn. No doubt the practice had its origin in some kindly feeling for the poor unfortunates who were so soon to bid farewell to all the beauties of earth. of the last who received a nosegay from the steps of St. Sepulchre's was John Rann, who was hanged, in , for robbing the Rev. Dr. Bell of his watch and eighteen pence in money, in Gunnersbury Lane, on the road to Brentford. -string Jack wore the flowers in his button-hole as he rode dolefully to the gallows. This was witnessed by John Thomas Smith, who thus describes the scene in his admirable anecdotebook, : | |
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When criminals were conveyed from Newgate to Tyburn, the cart passed up , and through , to . had not then been built, and the Crooked Lane which turned down by St. Sepulchre's, as well as Ozier Lane, did not afford sufficient width to admit of the cavalcade pausing by either of them, with convenience, to , or as it used to be called. The procession seems at no time to have had much of the solemn element about it. says a popular writer,
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says Mr. Timbs (),
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In , a Mr. Drinkwater made a praiseworthy bequest. He left the parish of St. Sepulchre to be lent in sums of to industrious young tradesmen. No interest was to be charged, and the money was to be lent for years. | |
Next to St. Sepulchre's, on , used to stand the famous old inn of the It was only swept away within the last few years by the ruthless army of city improvers: a view of it in course of demolition was given on page . It was of the oldest of the London inns which bore the for a sign. of Dick Tarlton's jests makes mention of the without Newgate, and Stow, describing this neighbourhood, speaks particularly of that had, to the last, many of the characteristics of an old English inn; there were galleries all round leading to the bedrooms, and a spacious gateway through which the dusty mail-coaches used to rumble, the tired passengers creeping forth Into that courtyard how many have come on their arrival in London with hearts beating high with hope, some of whom have risen to be aldermen and sit in state as lord mayor, whilst others have gone the way of the idle apprentice and come to a sad end at Tyburn! It was at this inn that Nicholas Nickleby and his uncle waited upon the Yorkshire schoolmaster Squeers, of Dotheboys Hall. [extra_illustrations.2.485.5] describes the tavern as it existed in the last days of mail-coaching, when it was a most important place for arrivals and departures in London:-- | |
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To explain the use of the Saracen's head as an inn sign various reasons have been given. says Selden, Or the sign may have been adopted by those who had visited the Holy Land either as pilgrims or to fight the Saracens. Others, again, hold that it was set up in compliment to the mother of Thomas a Becket, who was the daughter of a Saracen. However this may be, it is certain that the use of the sign in former days was very general. | |
Running past the east end of St. Sepulchre's, from Newgate into , is , anciently called Knightriders Street. This interesting thoroughfare derives its name from the knights with their gilt spurs having been accustomed to ride this way to the jousts and tournaments which in days of old were held in . | |
In this street was [extra_illustrations.2.485.7] , a debtors' prison and house of correction appertaining to the sheriffs of London and Middlesex. It stood over against St. Sepulchre's Church, and was removed hither from the east side of , , in . At the time of its removal it was used as a place of imprisonment for debtors, but the yearly increasing demands upon the contracted space caused that department to be given up, and city debtors were sent to . The architect was Dance, to whom we are also indebted for the grim pile of Newgate. The Compter was a dirty and appropriately convictlooking edifice. It was pulled down in . Mr. Hepworth Dixon gave an interesting account of this city , not long before its demolition, in his ( ). he says, | |
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This able writer then goes on to tell of the many crying evils connected with the institution--the want of air, the over-crowded state of the rooms, the absence of proper cellular accommodation, and the. vicious intercourse carried on amongst the prisoners. The entire gaol, when he wrote; only contained thirtysix separate sleeping-rooms. Now by the highest prison calculation-and this, be it noted, proceeds on the assumption that persons can sleep in small, miserable, unventilated cells, which are built for only , and are too confined for that, being only about -half the size of the for at Pentonville--it was only capable of accommodating prisoners, yet by the returns issued at Michaelmas, , it contained ! | |
A large section of the prison used to be devoted to female delinquents, but lately it was almost entirely given up to male offenders. | |
says Mr. Dixon, | |
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After having long been branded by intelligent inspectors as a disgrace to the metropolis, Compter was condemned, closed in , and subsequently taken down. | |
Nearly opposite what used to be the site of the Compter, and adjoining , is the spot called Pie Corner, near which terminated the Great Fire of . The fire commenced at , it will be remembered, so it was singularly appropriate that it should terminate at Pie Corner. Under the date of , Pepys, in his records that The figure of a fat naked boy stands over a public house at the corner of the lane; it used to have the following warning inscription attached:-- According to Stow, Pie Corner derived its name from the sign of a well-frequented hostelry, which anciently stood on the spot. Strype makes honourable mention of Pie Corner, as Our old writers have many references-and not all, by the way, in the best taste--to its cookstalls and dressed pork. , for instance, in the () speaks of and Ben Jonson writes in the ()- And in (): But Pie Corner seems to have been noted for more than eatables. A ballad from Tom D'Urfey's describing Bartholomew Fair, years before the Fire of London, says :
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We have already given a view of Pie Corner in our chapter on , page . | |
, running from to , and almost parallel to , is described by in Strype, as a place not over-well built or inhabited. The houses were all old timber erections. Some of these-those standing at the south corner of the lane--were in the beginning of this century depicted by Mr. J. T. Smith, in his He describes them as probably of the reign of James I. The rooms were small, with low, unornamented ceilings; the timber, oak, profusely used; the gables were plain, and the walls lath and plaster. They were taken down in . | |
In the corner house, in Mr. Smith's time, there was a barber whose name was Catchpole; at least, so it was written over the door. He was rather an odd fellow, and possessed, according to his own account, a famous relic of antiquity. He would gravely show his customers a short-bladed instrument, as the identical dagger with which killed Wat Tyler. | |
, like Pie Corner, used to be a great resort during the time of Bartholomew Fair, it is said in Strype,
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We return now from our excursion to the north of St. Sepulchre's, and continue our rambles to the west, and before speaking of what is, let us refer to what has been. | |
is not far from this. remarks Stow, There used to be a proverb,
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A conduit formerly stood on , a little below the church. It is described as a building with equal sides, ornamented with columns and pediment, surmounted by a pyramid, on which stood a lamb--a rebus on the name of Lamb, from whose conduit in the water came. There had been a conduit there, however, before Lamb's day, which was towards the close of the century. | |
At No. , , , there used to be a ladies' charity school, which was established in , and remained in the parish years. Dr. Johnson and Mrs. Thrale were subscribers to this school, and Johnson drew from it his story of Betty Broom, in The world of domestic service, in Betty's days, seems to have been pretty much as now. Betty was a poor girl, bred in the country at a charity-school, maintained by the contributions of wealthy neighbours. The patronesses visited the school from time to time, to see how the pupils got on, and everything went well, till | |
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So the school was dissolved, and Betty with the rest was turned adrift into the wide and cold world; and her adventures there any may read in for himself. | |
There is an entry in the school minutes of , to the effect that the ladies of the committee censured the schoolmistress for listening to the story of the ghost, and
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Skinner Street-now. of the names of the past--which ran by the south side of St. Sepulchre's, and formed the connecting. link between and , received its name from [extra_illustrations.2.489.3] , through whose exertions, about , it was principally built. The following account of is from the picturesque pen of Mr, William Harvey ( ), whose long familiarity with the places he describes renders doubly valuable his many contributions to the history of London scenes and people:-- he says, writing in , | |
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A street is nothing without a mystery, so a mystery let these old tumble-down houses remain, whilst we go on to tell that, in front of No. , the sailor Cashman was hung in , as we have already mentioned, for plundering a gunsmith's shop there. William Godwin, the author of kept a bookseller's shop for several years in , at No. , and published school-books in the name of Edward Baldwin. On the wall there was a stone carving of AEsop reciting of his fables to children. | |
The most noteworthy event of the life of Godwin was his marriage with the celebrated Mary Wollstonecraft, authoress of a whose congenial mind, in politics and morals, he ardently admired. Godwin's account of the way in which they got on together is worth reading :-- he writes,
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This philosophic union, to Godwin's inexpressible affliction, did not last more than eighteen months, at the end of which time Mrs. Godwin died, leaving an only daughter, who in the course of time became the wife of the poet Shelley, and was the author of the wild and extraordinary tale of | |
Footnotes: [extra_illustrations.2.478.1] porch of singular beauty [extra_illustrations.2.481.1] lies buried Captain John Smith [extra_illustrations.2.485.5] Mr. Dickens [extra_illustrations.2.485.7] Giltspur Street Compter [extra_illustrations.2.489.3] Alderman Skinner |