Old and New London, A Narrative of its History, its People and its Places. Illustrated with Numerous Engravings from the Most Authentic Sources. vol 3

Thornbury, Walter

1872-78

Chapter LVII:The Sanctuary and the Almonry.

Chapter LVII:The Sanctuary and the Almonry.

 

I pray you, let us satisfy our eyes With the memorials, and the things of fame, That do renown this city.--Shakespeare, Twelfth Night.

Not far from the Abbey,

writes Pennant,

stood the

Sanctuary

, the place of refuge, absurdly indulgenced in old times to criminals of certain descriptions. The church belonging to it was in the form of a cross, and double;

one

(chapel) being built over the other. Such is the account that Dr. Stukely gives of it, for he remembered it standing, as we are told in the

first

volume of the Archaeologia; it was of vast strength, and only with much labour was it demolished. It is supposed to have been the work of the Confessor.

The right of sanctuary, Stow tells us, extended not only to the church itself, but to the churchyard and close adjoining, and even to a considerable distance.

At the entrance of the Close,

he writes,

there is a lane that leadeth towards the west, called

Thieving Lane

, for that thieves were led that way to the Gate House while the Sanctuary was in force.

This lane is now absorbed in , between and the .

A short account of the privilege of sanctuary may be of interest here. It appears that under our Norman kings this privilege was of a twofold character, protecting both debtors and criminals from arrest---the general, and belonging to all churches; the other peculiar and particular, granted to sundry places by royal charter. Among such places in London were the and St. Katharine's Hospital, near the Tower; and , near ; Whitefriars, between and the Thames; the old Mint in ; and the neighbourhood of the Abbey.

The

general

sanctuary afforded a refuge to those only who had been guilty of

capital

felonies. On reaching it, the felon was bound to declare that he had committed felony, and came to save his life. By the common law of England, if a person guilty of felony (excepting sacrilege) fled to a parish church or churchyard for sanctuary, he might, within

forty

days afterwards, go clothed in sackcloth before the coroner, confess the full particulars of his guilt, and take an oath to abjure the kingdom for ever; swearing not to return unless the king's licence were granted him to do

so. Upon making his confession and taking his oath, he became attainted of the felony; he had

forty

days, from the day of his appearance before the coroner, allowed him to prepare for his departure, and the coroner assigned him such port as he chose for his embarkation, whither the felon was bound to repair immediately, with a cross in his hand, and to embark with all convenient speed. If he did not go directly out of the kingdom, or if he afterwards returned into England without licence, he was condemned to be hanged, unless he happened to be a clerk, in which case he was allowed the benefit of clergy.

A sanctuary might (if such privilege were granted by the king's charter) afford a place of refuge even to those who had committed high or petty treason; and a person escaping thither might, if he chose, remain undisturbed for life. He still, however, had the option of taking the oath of abjuration and quitting the realm for ever. Sanctuary, however, seems in neither case to have been allowed as a protection to those who escaped from the sheriff after having been delivered to him for execution.

The right of sanctuary,

says Mr. Timbs,

was retained by

Westminster

even after the dissolution of the monasteries, &c., in

1540

. Sanctuary men were allowed to use a whittle only at their meals, and compelled to wear a badge. They could not leave the precinct, without the Dean's licence, between sunset and sunrise.

Formerly, as we learn from Blackstone's

Common Laws of England,

the benefit of the clergy used to be pleaded before trial or conviction, and was called a declinatory plea, which was the name given also to that of sanctuary. But as the prisoner upon trial had an opportunity of being acquitted and totally discharged, and, if convicted of a clergyable felony, was entitled equally to his clergy after as before his conviction, this course was deemed extremely disadvantageous; and therefore the benefit of the clergy was rarely pleaded, excepting it was prayed by the convict before judgment was passed upon him.

Henry VII. wrote to Pope Alexander, desiring him to exercise his authority in prohibiting sanctuary to all such as had once enjoyed it; and to adjudge all Englishmen who fled to the sanctuary for the offence of treason, to be enemies to the Christian faith.

This request,

as Baker in his

Chronicles

tells us,

was granted by the Pope, to the great contentment of the king and quiet of the realm.

The Sanctuary is thus noticed in Capgrave's

Chronicles of England

in :--

In this tyme Jon Prendigest, Knyte, and Willian, Longe, kepte the se so weel, that no Englichman had harm. But many of the kyngis hous had envye with him, that he was compelled to take

Westminster

; and there so streytid, that he dwelled in the porch of the cherch both nyte and day. William Longe kepte stille the se, onto [the time that the] Chaunceler sent for him, and hite him he schuld no harm have; but whan he had him he sent him to the Toure.

Whatever may have been the advantages and benefits resulting from the right of sanctuary to the weaker classes in a rude and lawless age, it must be owned that in the course of time the charitable charter of Edward the Confessor became a curse to the metropolis; the sanctuary at becoming the home and head-quarters of all that was low and disreputable, and indeed a very sink of iniquity. It grew into an asylum for vagabonds, debtors, thieves, highwaymen, coiners, and felons, who could defy the law as long as they remained within its precincts. Here they formed a community of their own, adopted a common language and a code of habits, and demoralised each other and their neighbours as well.

Dean Stanley observes, respecting the right of sanctuary at , that it

was shared by the Abbey with at least

thirty

other English monasteries, but probably in none did the building occupy so prominent a position, and in none did it play so great a part.

The grim old fortress, which was still standing in the century, is itself a proof that the right reached back, if not to the time of Edward the Confessor, at least to the period when additional sanctity was imparted to the whole Abbey by his canonisation in ; and the right professed to be founded on charters by King Lucius.

Some instances of its use may be of interest here. To the Sanctuary at Judge Tresilian . Richard II.) fled for refuge, but was dragged thence to Tyburn, where he was hanged. In the Duchess of Gloucester fled thither, being accused of witchcraft and high treason, but the wonted privilege was denied to her; and the same lot shortly afterwards befell Thomas Barret, a gallant soldier who had served under the Duke of Bedford in the French wars, for he was

barbarously taken hence to death.

In the Protector (the Duke of York), the Earl of Warwick, and others,

were noted with an execrable offence of the Abbot of

Westminster

and his monks, for that they took out of Sanctuarie at

Westminster

John Holland, Duke of Excester, and conveyed him to the Castle of

Pontfracte.

In Lord de Scales, as he was on his way to seek shelter at , was killed in crossing the Thames. It is known to every reader of history how [extra_illustrations.3.485.1] , the Queen of Edward IV., in the year , escaped from the Tower, and registered herself and her companions here as

Sanctuary women;

and how here,

in great penury, and forsaken of all her friends,

she gave birth to Edward V., who was

born in sorrow and baptised like a poor man's child.

She is described by Sir Thomas More as sitting here

alow in the rushes,

in her grief and distress. Here the unhappy queen was induced by the Duke of Buckingham and the Archbishop of York to surrender her little son, Edward V., to his uncle Richard, who carried him to the Tower, where the children shared a common fate.

In the year , during the pontificate of Innocent VIII., a bull was issued, by which a little restraint was laid on the privileges of sanctuary here. It provided that if thieves, murderers, or robbers, registered as sanctuary men, should sally out, and commit fresh crimes, which they frequently did, and enter again, in such cases they might be taken out of their sanctuaries by the king's officers; and also, that as for debtors, who had taken sanctuary to defraud their creditors, their persons only should be protected; but that their goods out of sanctuary should be liable to seizure. As for traitors, the king was allowed to appoint keepers for them in their sanctuaries to prevent their escape.

Long before this these privileged places had become great evils, and Henry VII. had applied to the Pope for a reformation of the abuses connected with them, but he could obtain only the concession here recorded, a concession which was confirmed by Pope Alexander VI. in .

In the Sanctuary died the poet Skelton, tutor and poet Laureate to Henry VIII. He had fled thither to escape the vengeance of Cardinal Wolsey, whom he had lampooned in verses which show more dulness than malice.

The old sanctuaries and

spitals

continued in full force till the dissolution of the religious houses under Henry VIII., when several statutes were massed regulating, limiting, and partly abolishing the privilege of refuge, though it was not until the of James I. that the latter was wholly swept away--in theory at least. The change introduced by Henry, as we learn from history, was followed by what has been termed the

age of beggars and thieves;

for when the poorer classes, who had grown up in dependence on the old abbeys and monasteries, came to be suddenly deprived of the means of subsistence by the stoppage of their alms, society had to suffer--not altogether undeservedly--for the change which the tyrannical king had brought about. It became necessary, therefore, to enact further laws for the punishment of sturdy and wilful beggars, and ultimately to bring in sundry

poor laws

to meet the case of the other large population which had been reduced to poverty by the stoppage of the alms on which they had lived. How far these measures tended to the happiness and social improvement of the lower orders it is not difficult for any reader of history to judge.

At the Reformation these places of sanctuary began to sink into disrepute. They were, however, still preserved, and though none but the most abandoned resorted to them, the dread of innovation, or some other cause, preserved them from demolition, till, in the year , the evils arising from them had grown so enormous that it became absolutely necessary to take some legislative measures for their destruction.

The privilege of sanctuary caused the houses within the precinct to let for high rents, but this privilege was totally abolished by James I., though the bulk of the houses which composed the precinct was not taken down till .

It may be questioned how far it was politic to invest any place with such sanctity as that it should shelter a murderer against the strong hand of the law; for it will be remembered that the

cities of refuge

in the Old Testament were appointed for the benefit of none but those who had killed a neighbour by mischance (see Deut. iv. ). Taking sanctuary was well understood among the ancient Jews. There were cities of refuge on the east and on the west side of Jordan. The Rabbins say that the high roads leading to these cities were kept free and in good repair, that finger-posts pointed in the direction leading to them, and that every facility was given to the refugee to make his escape from the hands of the avenger of blood. The Rev. Mr. Nightingale, in the

Beauties of England and Wales,

says,

It is certain that among the Hebrews, with whom the practice originated, these privileged places were not designed to thwart or obstruct the ends of justice, but merely to protect the offender against the revenge of the friends of the slain.

As a proof of the extent to which the privilege of sanctuary was used in the Middle Ages, it may be mentioned here that the Rev. A. G. L'Estrange, the author of the work

From the Thames to the Tamar,

states that at Beaulieu Abbey, near

p.486

Southampton, in the year , there were no less than

thirty-two

sanctuary men for debt, felony, and murder.

He adds that the sanctuary at Beaulieu was held in such reverence that even monarchs dared not violate it.

The greatest criminal or most obnoxious rebel who gained its gates and registered himself upon its books, was safe from his pursuers.

It is said that after the rough work of the Reformation had been carried out in London the great church in the royal city of Lancaster was specially reserved by Henry VIII. as conferring that privilege on murderers.

In Machyn's

Diary

(written in ) is the following amusing description of a procession of Sanctuary men:--

The vj. day of December the Abbot of

Westminster

went a procession with his convent. Before him went all the Santuary men, with crosse keys upon their garments, and after whent iij for murder; on was the Lord Dacre's sone of the North, was wypyd with a shett abowt him for kyllyng of on Master West squyre dwellyng besyd

; and anodur theyff that dyd long to

one

of Master Comtroller

dyd kylle Recherd Eggylston, the Comtroller's tayller, and kylled him in the Long Acurs, the bak-syd Charyng Crosse;

Old Houses In Tothill Street, Westminster. (From An Original Sketch.)

and a boy that kyld a byge boye that sold papers and prynted bokes with horlying of a stone, and yt hym under the ere in Westmynster Hall; the boy was

one

of the chylderyn that was at the sckoll ther in the Abbey; the boy ys a hossear sune aboyff London-stone.

We have given at the commencement of this chapter Dr. Stukeley's description of the Sanctuary. There were, however, here really sanctuaries, the Great and the Little; or rather, perhaps, branches of the same institution. At the west end of the latter, in the time of Maitland, towards the end of the, reign of George II., there were remains of

a prodigious strong stone building, of

two hundred and ninety

feet square, or

seventy-two

feet and a half the length of each side; and the walls in thickness no less than

twenty-five

feet.

This fabric originally had but entrance or door below, and that in the east side, with a window hard by, which seems to have been the only below the height of feet of the building, where the walls were reduced to feet in thickness, and contained windows on the south side.

The area of this exceedingly strong tower,

continues Maitland,

p.487

p.488

(exclusive of the arched cavities in the walls), by a wall from east to west,

three

feet in thickness, was divided into

two

spaces, about

eleven

feet each in width, representing a frame for bells, which plainly evinces it to have been the strong Bell Tower that was erected in the

Little Sanctuary

, by Edward III., for the use of the collegiate church of St. Stephen, and not, as Strype imagines it to have been, the church of the Holy Innocents, for that was the church of

St. Mary-le-Strand

.

The walls of this building, says Mr. Mackenzie Walcott, were of Kentish rag-stone, cemented with mortar made of the same material.

Three

angles of the lower church were built solid,

sixteen

feet square. In the upper church square rooms were made over these corners: probably

one

was the sacristan's parvise, and another the revestry. The principal gate was covered with plates of stout iron, while the esplanade at the top was paved with flat stones, and built upon with many little houses. The little circular staircase towards the east, and upon the outside near the principal entrance, led to the upper church, and may have been the work of King Edward III., when the larger staircase on the south-east angle was appropriated to his new clochard; it contained

seventeen

stairs, built in large blocks of stone.

Stow, in his description of , says, with reference to this ancient structure,

He

[i.e.

King Edward III.] also builded to the use of this chappell (though out of the

Palace Court

), some distance west, in the Little Sanctuarie, a strong clochard of stone and timber, covered with lead, and placed therein

three

great bels, since usually rung at coronations, triumphs, funerals of princes, and their obits. Of those bels, men fabuled that their ringing sowred all the drinke in the towne.

This strong tower, or a part of it, was afterwards converted into a tavern, which bore the sign of the

Three

Tuns;

and its vaults served the purposes of a wine-cellar. The church was demolished about the year , and on part of its site a meat-market was subsequently built. The market was removed early in the present century, and in its place was erected the present , or , of which we shall have more to say when dealing with the modern memories of .

In the Great Sanctuary was formerly a tavern called the

Quaker.

Pepys, on the , informs us that he dined at an ordinary called the

Quaker

--a somewhat unusual godfather for a sinful tavern. This house was pulled down only in the beginning of the present century to make way for an extension of the market-place, which in its turn has made room for a new , as above mentioned. The last landlord opened a new public-house in Thieving Lane, and adorned the doorway of this house with twisted pillars decorated with vine-leaves, brought from the old

Quaker

tavern. Mr. J. T. Smith has given a view of this house in the additional plates to his

Antiquities of

Westminster

.

Close to the Sanctuary, and indeed adjoining its western side, was the Eleemosynary or , where the alms of the Abbey were daily doled out to the poor and needy. But it is far more memorable on quite another account-namely, as the place in which a printing-press was set up in England. This was, says Pennant, in the year , when William Caxton, encouraged by the learned Thomas Milling, then abbot, produced here

The Game and Play of the Chesse,

the

first

book ever printed in these kingdoms. There is,

he adds,

a slight difference about the exact spot where it was printed; but all agree that it was within the precincts of this religious house.

The was a building, analogous to our more prosaic modern alms-houses, erected by King Henry VII. and his mother, the Lady Margaret, to the glory of God, for poor men and poor women. The building was afterwards converted into lodgings for the choir-men of the Abbey, and called Choristers' Rents. These were pulled down at the beginning of the present century. Hard by stood the Chapel of St. Anne, now commemorated by St. Anne's Lane. This lane occupies part of the ground covered by the orchard and fruit-gardens of the Abbey; and close to the present gate were

The Elms.

Across the court ran the granary, parallel with what was the prior's lodging.

We have already stated that the was divided into parts; and from Mr. Mackenzie Walcott's

Westminster

we learn that

the Great

Almonry

consisted of

two

oblong portions, parallel to the

two

Tothill Streets, and connected by a narrow lane (the entrance being from

Dean's Yard

); and that the Little

Almonry

, running southward, stood at its eastern end.

[extra_illustrations.3.488.2] , of which we have spoken in the preceding chapter as opening into , adjoined the , and was once the principal approach to the Monastery itself. It stood at the western entrance of , and dated from the time of Edward III. Walter Warfield,

butler to the Abbey Church of

Westminster

,

is stated to have been its builder. Many distinguished prisoners have been immured within its walls. Many of the royalists during the Civil Wars were confined here; among them was [extra_illustrations.3.488.3] , the gay and gallant cavalier

p.489

poet, who presented the petition of the Kentish men to the for the restoration of the king to his rights. He is reported to have been a sort of

admirable Crichton

of his day, and, in the language of of his friends,

the most beautiful and amiable person that the eye ever beheld.

Be this, however, an exaggeration or not, it is certain that here, in the long tedious hours of his

durance vile,

he wrote that exquisite poem, entitled

To Althea from Prison,

in which occurs the stanza :--

Stone walls do not a prison make, Nor iron bars a cage; Minds innocent and quiet take That for an hermitage.

It is sad to learn that the writer of such lines should have died in poverty, or, at all events, in dependence on the bounty of others, in the neighbourhood of .

Dr. Goodman, Bishop of Gloucester, was another inmate of this prison in the century, being committed by the Primate on his refusal to sign the Canons of the Church of England. In , a notorious impostor, called the

German Princess,

was incarcerated here, for having enticed a citizen's son into marriage; she afterwards became an actress, and in the end was hanged at Tyburn for a robbery. After the Restoration, the famous Court dwarf, Jeffrey Hudson, here ended his days, having, after a life of continued misfortune, been imprisoned for his presumed complicity in the

Popish Plot.

Sir Walter Scott has made his readers familiar with

Sir

Jeffrey Hudson in his

Peveril of the Peak;

the brush of Vandyck has immortalised his dwarfish appearance; and his clothes were long preserved as articles of curiosity in Sir Hans Sloane's Museum.

Once more, in , the Kentish men sent to representatives, deputy-lieutenants of the county, to remonstrate against the proceedings of the . This petition being considered

scandalous and seditious,

these gentlemen were entrusted to the custody of the Serjeant-at-Arms; and we are told that they were confined in the Gate House Prison until the close of the session.

In , Mr. Harley, uncle of the Earl of Oxford, and Ambassador at Hanover, was imprisoned here for prevarication in certain answers about his foreign negotiations; here too, was incarcerated Jeremy Collier, the author of a valuable Ecclesiastical History; and Richard Savage, the poet, who lodged in , was committed to this gaol for taking part in a lamentable street quarrel in which Mr. James Sinclair was killed. Among state prisoners, however, there were none sent hither more illustrious than Sir Walter Raleigh, who passed within its walls the night preceding his execution. Here his loving wife took her sad farewell of him, at the same time telling him that his judges had granted to her his body.

Well mayst thou, Bess,

said he, smiling,

dispose of that when dead, which thou hadst not ever the disposing of when alive.

At midnight, after her departure, he calmly sat down and wrote these lines :

E'en such is Time! that takes on trust

Our youth, our joys, our all we have,

And pays us but with age and dust;

Who in the dark and silent grave,

When we have wandered all our ways,

Shuts up the story of our days.

The old Gate House Prison was held by lease, under the Dean and Chapter, as a speculation; the keeper obtaining fees, but being responsible for the safe keeping of his prisoners, and also for the good behaviour of his warders. In the middle of the last century, the building had fallen into such a dangerous state of decay, that it was shored up completely from the bottom to the top; and in an order was made by the Dean and Chapter, directing its demolition, with the adjacent almshouses, and the lead and iron to be sold by direction of the surveyor of the church. The building in its latter years was used almost wholly as a debtors' prison: as we learn from Mr. Mackenzie Walcott's

Memorials of

Westminster

,

the debtors

used to let down an alms-box, extended on a pole

forty

feet long, in order to collect the benevolences of the passers-by. They were allowed to purchase ardent spirits; and the keeper used to go and shout from the window to the barman of the neighbouring tavern, the Angel, by the not very gentle or complimentary appellation of Jack-ass, jack-ass, thereby to signify the thirst of the prisoners.

Adjoining to the Gate House, on the east side, was another building of about the same age, which was used for

the Bishop of London's prison for clerks convicts ;

and close by this prison was

the long ditch,

over which Queen Maud, the consort of Henry I., erected a bridge leading to and the .

As we have stated above, the constant tradition is that it was in [extra_illustrations.3.489.2]  where [extra_illustrations.3.489.3]  set up the printing-press in England, under the auspices of the then abbot, Thomas Milling. Caxton was a native of the Weald of Kent, and born about the year . He came to London, and resided in , being apprenticed to a Gladstone at Caxton Celebration, 1877

p.490

mercer, and supporting his parents in his house until their death. He was left by his master a legacy of , and spent some years abroad engaged in mercantile and diplomatic business. In he was employed by Edward IV. to negotiate a treaty with Philip, Duke of Burgundy. At Cologne he had printed and published or books, now so rare that scarcely a copy is known even to German bibliographers; and returning to England about , set up a printing-press, as already mentioned, within the precincts of the Abbey. By some writers it has been thought not wholly improbable that at he erected his press near of the little chapels attached to the aisles of the Abbey, or in the ancient Scriptorium. There is some little doubt as to which was the of the books that he printed here, whether

The Game of Chess,

or

The Romance of Jason ;

the of these works Caxton himself had translated from the French, and the copies of it bore date . In Timbs'

Things not Generally Known,

we find that

Bartholomaeus de Glanville, who flourished about the middle of the

fourteenth

century, wrote De Proprietatibus rerum, which was

first

printed in folio by Caxton, in

1480

. It was translated into English by Trevisa, and printed by Wynkyn de Worde in

1507

. Dr. Dibdin, in his Typographical Antiquities, styles this a volume of extraordinary typographical beauty and rarity. It is the

first

book printed on paper made in England.

It is, however, certain that Caxton soon found patrons of his new craft in Henry VII., and the royal family and many of the nobility. or of his works, including

The Wise Sayings and Dictes of Philosophers,

were translated for his press by Anthony, Earl Rivers, under-governor to the Prince of Wales. It would be impossible to give here a full list of the works which in their turn came from Caxton's press.

The Moral Proverbs of Christina of Pisa,

A Chronicle, with a Description of

Britain

subjoined to it,

The Mirror of the World,

Reynard the Fox,

Tully on Old Age and Friendship

(both translated by Tiptoft, Earl of Worcester),

Godfrey of Boulogne,

the

Polychronicon,

the

Confessio Amantis,

Order of Chivalry,

Picture of London,

Morte d'Arthur,

History of Charlemagne,

Book of Travellers,

The Fait of Armes and Chivalry,

and Chaucer's

Canterbury Tales.

For Chaucer's memory Caxton had a special veneration, as he showed by ordering a long epitaph to be written on the poet at his own expense, and inscribed on of the pillars near his grave in the south aisle of the Abbey.

Stow, in his

Survey of London,

says that

in the Eleemosynary, or

Almonry

(at

Westminster Abbey

), now corruptly called the Ambry, for that the alms of the Abbey were there distributed to the poor, John Islip, Abbot of

Westminster

, erected the

first

press for book-printing that ever was in England, and that Caxton was the

first

that practised it

in the said Abbey

.

Whether Caxton's press was at actually within the walls of the Abbey Church, or merely in a small chapel near the Abbey, has always been a doubtful point; but be that as it may, we may state, for the benefit of the uninitiated, that the word

chapel

is to this day known in connection with printing-offices, and that the chief officer is called the

father of the chapel,

and each member of it a

chapelonian.

Thomas Milling was Abbot of in , at the time when Caxton is stated to have established the art of printing in , and Islip did not succeed to the abbacy till some years ; so it is clear, judging from the above quotation, that Stow, wonderfully accurate as he was, still was not infallible.

Caxton appears to have carried on his business as a master printer to the very last, and to have taken also an active part as a parishioner of , in the churchwardens' books of which parish his name occurs constantly as an auditor of the accounts. He died at his house in the , or (as he spells it) the

Almonestrye,

in -, and was buried in , to which he left by will a bequest of books, long since lost and dispersed. Though his work was confessedly not equal to the printing executed on the Continent during the same period, yet there was at the time when he lived no whose talents, habits, and character were so well fitted to introduce and establish the art of printing in England. To record the fact that he succeeded in such an enterprise, the benefits of which we are all still enjoying, is praise enough, for it is an assertion of his claim to be regarded as of the greatest benefactors of his country. It may here be remarked, in passing, that until the year it was never doubted that Caxton was the introducer of printing into this kingdom; but at that time a dispute happening to arise between the Stationers' Company and some private persons respecting a patent for printing, the case was formally argued in a court of law, and in the course of the pleadings the credit was proved incontestably to belong to William Caxton.

The following testimony to Caxton's character as both editor and printer is borne by Mr. Thomas Wright, F.S.A.:--

The art of printing had been invented and exercised for a considerable time, in most countries of Europe, before the art of criticism

was called in to superintend and direct its operations. It is therefore much more to the honour of our meritorious countryman, William Caxton, that he chose to make the

Canterbury Tales

one

of the earliest productions of his press, than it can be to his discredit that he printed them very incorrectly. He probably took the

first

MS. that he could procure to print from, and, as it happened, changed it for the better, always giving the original reading in a foot-note.

The art of printing speedily gained high repute, and found followers accordingly, for previous to Caxton's death we find Wynkyn de Worde and other foreigners, and another Englishman, Thomas Hunt, established as printers in the metropolis.

We have already mentioned the tradition that it was in or near the Abbey that the printingpress in England was set up by Caxton; but a placard printed in Caxton's largest type, and preserved in the library of Brasenose College, Oxford, fixes the as the scene of his labours; for in this placard Caxton invites customers to

come to Westmonester into the Almonestrye, at the Reed Pale,

the name by which, as Mr. John Timbs tells us in his

Curiosities of London,

was known the house in which Caxton is said to have lived. It stood in Little , on the north side of the , with its back against that of a house on the south side of , or what is now the space between and the Palace Hotel. Bagford describes this house as of brick, with the sign of the

King's Head;

it was pulled down in , before the removal of the other buildings in the . The house had a somewhat picturesque appearance: it was built partly of brick, and partly of timber and plaster; it was storeys in height, the last storey having a wooden gallery or balcony resting on the projecting windows below, and doors leading out of it. The illustration given on page , copied from an engraving published in , shows the house as it stood in the half of the present century.

 
 
Footnotes:

[extra_illustrations.3.485.1] Elizabeth Woodville

[] Facsimile of Caxton's Print and Illustration

[extra_illustrations.3.488.2] The Gate House

[extra_illustrations.3.488.3] Colonel Richard Lovelace

[] Caxton Celebration, 1877

[extra_illustrations.3.489.2] the Almonry

[extra_illustrations.3.489.3] William Caxton

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 Title Page
 Introduction
 Chapter I: Westminster--General Remarks-Its Boundaries and History
 Chapter II: Butcher's Row--Church of St. Clement Danes
 Chapter III: St. Clement Danes (continued):--The Law Courts
 Chapter IV: St. Clement Danes (continued)--A Walk Round the Parish
 Chapter V: The Strand (Northern Tributaries)--Clement's Inn, New Inn, Lyon's Inn, etc
 Chapter VI: The Strand (Northern Tributaries)--Drury Lane and Clare Markets
 Chapter VII: Lincoln's Inn Fields
 Chapter VIII: Lincoln's Inn
 Chapter IX: The Strand--Introductory and Historical
 Chapter X: The Strand:--Southern Tributaries
 Chapter XI: The Strand:--Southern Tributaries (continued)
 Chapter XII: The Strand:--Southern Tributaries (continued)
 Chapter XIII: The Strand:--Southern Tributaries (continued)
 Chapter XIV: St. Mary-Le-Strand, The Maypole, &c
 Chapter XV: Somerset House and King's College
 Chapter XVI: The Savoy
 Chapter XVII: The Strand:--Southern Tributaries (continued)
 Chapter XVIII: The Strand:--Northern Tributaries
 Chapter XIX: Charing Cross, The Railway Stations, and Old Hungerford Market
 Chapter XX: Northumberland House and its Associations
 Chapter XXI: Trafalgar Square, National Gallery, &c
 Chapter XXII: St. Martin's-in-the-Fields
 Chapter XXIII: Leicester Square and its Neighbourhood
 Chapter XXIV: Soho
 Chapter XXV: Soho Square and its Neighbourhood
 Chapter XXVI: St. Giles's in the Fields
 Chapter XXVII: The Parish of St. Giles's-in-the-Fields (continued)
 Chapter XXVIII: Drury Lane theatre
 Chapter XXIX: Covent Garden Theatre
 Chapter XXX: Covent Garden:--General Description
 Chapter XXXI: Covent Garden (continued)
 Chapter XXXII: Covent Garden and its Neighbourhood (continued)
 Chapter XXXIII: Covent Garden and its Neighbourhood (continued)
 Chapter XXXIV: Covent Garden and its Neighbourhood (continued)
 Chapter XXXV: Covent Garden and its Neighbourhood (continued)
 Chapter XXXVI: Covent Garden and its Neighbourhood (continued)
 Chapter XXXVII: The River Thames
 Chapter XXXVIII: The River Thames (continued)
 Chapter XXXIX: The River Thames (continued)
 Chapter LX: The Victoria Embankment
 Chapter XLI: Scotland Yard and the Metropolitan Police
 Chapter XLII: Whitehall--Historical Remarks
 Chapter XLIII: Whitehall and its Historical Associations (continued)
 Chapter XLIV: Whitehall and its Historical Associations (continued)
 Chapter XLV: Whitehall--The Buildings Described
 Chapter XLVI: Whitehall, and its Historical Reminiscences (continued)
 Chapter XLVII: Whitehall:--Its Precinct, Gardens, &c
 Chapter XLVIII: Whitehall--The Western Side
 Chapter XLIX: Westminster Abbey--Its Early History
 Chapter L: Westminster Abbey--Historical Ceremonies
 Chapter LI: Westminster Abbey--A Survey of the Building
 Chapter LII: Westminster Abbey--The Choir, Transepts, &c.
 Chapter LIII: Westminster Abbey--The Chapels and Royal Tombs.
 Chapter LIV: Westminster Abbey--The Chapter House, Cloisters, Deanery, &c.
 Chapter LV: Westminster School
 Chapter LVI: Westminster School (continued)
 Chapter LVII: The Sanctuary and the Almonry
 Chapter LVIII: The Royal Palace of Westminster
 Chapter LIX: The New Palace, Westminster
 Chapter LX: Historical Reminiscences of the Houses of Parliament
 Chapter LXI: New Palace Yard and Westminster Hall
 Chapter LXII: Westminster Hall--Incidents in its Past History
 Chapter LXIII: The Law Courts and Old Palace Yard
 Chapter LXIV:Westminster--St. Margaret's Church