History of England, Part I For the use of Middle Forms of Schools

Tout, T. F. --Powell, F. York

1898

CHAPTER V: England under the Angevin Kings 1154-1272

 

1. [1] During the hundred years that followed the restoring of law and order by great changes had come about in England. English society, government, books, and speech, all alike showed deep marks of the new thoughts and feelings that, step by step, had spread over Western Europe, and set up that form of civilization which we call medieval. A civilization which had Rome for its religious centre, and looked to Paris, , and Salerno for its learning, and the French and English courts for its literature. A knot of states whose commerce, regulated by self-governing guilds, flowed westward from the great Italian trading republics, through the fairs of France and Germany to the marts of Flanders and the ports of England and Gascony, till the circuit of trade ended

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in the counters of the mighty Hanse Company, the merchant principality of the Baltic. Europe was thus a set of kingdoms governed by curious half-feudal, half-free, half-despotic constitutions, in which local feelings were everywhere strong, but centralization everywhere welcome, under which slavery was still legal and a foreign churchman a recognised controlling power, but where the free yeoman and the tradesman of the chartered borough had their due place in the Parliament by the side of the wealthy prelate, the noble earl, and the anointed king. In these states dwelt a succession of generations who invented no single tool, implement, or art, who with rarest exceptions were wholly ignorant of the sciences of the past, and disliked the very dreams of the sciences that were to come, but who could build cathedrals which are forge metal-work which has never been surpassed, embroider raiment more splendid than that of the East, and show, amid squalor, dirt, and misery, a true and unfailing taste in every article of daily life. A state of society ignorant, cruel, and superstitious, whose pattern is to be found in marvellous and often unpleasant legends of anchorites and martyrs, and in the brilliant but misleading romances of chivalry, but withal a state of society in which men were earnest, dutiful, and hardworking, and which could display such noble types of character as the untiring and unselfish Francis, the friend of the poor and helpless, the brave and holy bishops Hugh and Grossetete, the faithful Earl , and the saintly King Louis. Such was that medieval Europe of which England henceforward stood forth one of the foremost powers. To bring England into this place many causes had wrought together: first the stern order of the Norman kings and bishops, and the far-sighted decrees of and his ministers, who had not only strengthened the king but had kept up free local government; then the loss of the North French provinces, which left English interests as the sole business for English kings; and, above all, the struggles in which churchmen, nobles, yeomen, and merchants had stood side by side for English freedom against foreign foes and royal misrule. And all these had made the nation more of a whole than it had ever been before. Then there were the Crusades and the wide interests they had roused, the spread of trade, and hence rise of towns under the favour of the French and English kings and bishops; the New Learning, which, starting from the Mahommedan courts of Bagdad and Cordova, brought morsels of the lost wisdom of heathen

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Greece and Rome back to Christian Europe, and raised the palace and cathedral schools into noble universities where zeal for learning and orderly teaching paved the way for the Reformation and Renaissance centuries later. Last, but not least, there were the friars at their lowly but most useful work, raising the poor and helpless, reproving cruelty and slavery, breaking down class-pride, spreading new knowledge and better ways among the meanest of the land.

2. [2] The form of government which was set in working order by lasted long, as it was not only well fitted for the wants of his day, but could easily be suited by slight changes to the shifting needs of later times. revised it, and the statesmen of made new use of it in the Good Parliament, but its main features remain even in our own times. The active power was in the hands of the king and his Council, and was carried out by ministers, officers, and judges chosen by the Crown. What the courts and boards were which made up the central admzinistration may be best seen from Tables I., II., III. The great struggle of the thirteenth and fourteenth centuries in England was not the old one, whether the king was to rule at his will-for since the Charters all were agreed that

"the Law was above the King"

- but whether the Council, Ministers, and officers were to be appointed by the Crown or by Parliament. In the end the king kept the right of naming them, but that they owed an account to Parliament as well as to the Law for all they did was clearly acknowledged; and kings found it best for themselves to dismiss unpopular ministers. The office of Grand Justiciar, the holder of which had been Prime Minister, President of the Council, and Chief Judge in one, was swept away after the barons' war in 's later days, as the king would not have a nominee of the barons put in such a place of power, and the barons would not take any man the king might choose. The duties of the office were therefore shared out among the Treasurer, Chancellor, and the chief judges of the three Common Law Courts (as will be seen in Table II.)

The Great Council of the Realm, during the reign of by the separate summons of knights of the shire (see Great Charter), and under by the summons of burgesses, grew from a gathering of nobles and crown-tenants into a regularly-called representative assembly fully entitled to speak for the whole nation. The old belief

" that what touches all should be treated of by all"

was held firmly by

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the English statesmen of the day, and it only remained to be seen how far the control of taxation should lie with the nation, and this was in the days of and settled in favour of the Parliament.

Local government in the shires was carried on by the shire-moots and hundred-moots under the eye of the sheriff and hundred-elders. These were controlled in matters of justice by the Royal Judges, who went regular circuits through each county to hold courts of assize. In matters of revenue the sheriff was helped by coroners and escheators (officers chosen in the shire-moot to look after the king's rights over felons' land and the like), and had to give his account and pay his dues to the Exchequer Court twice a year. In matters of police and militia the new decrees as to the fyrd (see p. 33), the making of high constables of the counties, and the heavy fines of the king's judges had all bettered matters much. The sheriff was still the highest officer in the county, but he was chosen by the freeholders of the county (till 's reign), and so carefully looked after that his means of misusing his power were slight, and the chief complaints from the counties now refer rather to the harshness or bribery of the royal officers and judges, and show little illwill to the sheriff or his officers.

An example of a criminal trial in 's time will show best how like and how unlike the law system followed was to that of our own time. A man supposed to have committed a murder is taken by the village watchman and handed over to the sheriff for safe keeping till the king's judges come round and the assize courts are held. At a shire-moot then held, the grandjury having heard the proofs against the prisoner present him as guilty. He is now taken into the assize court before the king's judge and a sworn petty [small] jury of twelve of his neighbours (named by four knights chosen in the shire-moot for this duty); but if he pleads not guilty [claims to be innocent] after the indictment [accusation] is read to him, the jury, who are supposed to have personal knowledge of the matter, settle whether he is guiltless or not; if they give a verdict against him the judge gives sentence of death according to law, and this is shortly carried out; if, on the other hand, the jury hold him quit of the charge, he is set free. Witnesses were not often called on either side; the prisoner had to defend himself. The goods and lands of convictfelons (persons found guilty of bad crimes) were forfeited to the Crown, hence prisoners, fearing lest their families should suffer, would sometimes

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refuse to plead before the king's judge, in which case they were starved and heavily chained till they agreed to do so, for till they pleaded the trial could not go on. In Civil Cases there was no grand jury; the petty jury heard the plaintiff and defendant state their case in person or by counsel, witnesses were often called, and the verdict ended the matter. The king's judge presided over the trial, and told the jury the law of the case and the points they had to settle. Appeals lay to the King's Bench at Westminster, and finally to the Lords in cases where suitors were still dissatisfied. The Common Law, that is, the body of Customs which made up the Law of England, was now studied, as well as the Civil Law (the laws of the old Roman Empire as preserved in the Code, Digest, and Institutes of the Emperor Justinian). The Serjeants and Barristers-at-Law who pleaded in the king's courts, and the Attorneys, who acted as law agents in civil cases, found plenty to do, and formed a wealthy and flourishing though somewhat unpopular class. The chief law-books of the period, all in Latin, are the Book on the Laws of England, by of Glanville, 's famous and worthy Justiciar (which is thought to be founded on a lost work of Torch, the clever but unrighteous minister of the Red King); the Book of the Exchequer, by Roger of Salisbury's great-nephew, the Treasurer, Richard Nigel's son, Bishop of London in 's time; a treatise on the Laws and Customs of England, by Nicholas of Bracton, one of 's judges, which was put into French under the name of

"Bretton,"

and became the chief authority on the English laws and constitution for several generations. The Song of Lewes, by an friar, which is cited above (p. 152), puts strongly and clearly the views of the constitutional party in the main crisis of 's reign.

3. [3] The Church was richer than ever, and its hold on the people stronger even than before; for though it suffered for a time under the greedy grip of the kings and the heavy hand of the Pope's legates and tax-gatherers, yet the nation did not forget the patriotic stand made by such men as the Bishops of , Worcester, and Chester, and Archbishops Stephen and Edmund, in the fight for the

"liberties of this realm."

The friars too, who were eagerly welcomed, atoned by their unselfish zeal for the shortcomings of the monks and parish priests and raised feelings of piety and charity which men showed by founding hospitals, building churches, going pilgrimages

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and freeing slaves and captives. The order and laws of the Church were kept up by the courts of the archbishops, bishops, and archdeacons, who not only busied themselves with breaches of Church law by the clergy, but settled all cases touching. wills and marriage as being matters of conscience; nay, the canonists, as the Church lawyers were called, even tried to wrest contract cases out of the domain of the royal courts into their own, but this was sternly checked by and

The Universities, which for long were among the chiefest stays of the Church, had now sprung into being. The abbey schools of Oseney and the friars' lectures at S. Mary's becoming under the Pope's bull a studium generale known as the Corporation or University of the scholars of , organized after the pattern of the famous University of Paris. And we have a set of charters by and following kings dealing with the maintenance of good order and the supply of cheap bread and wine among the riotous and needy students. Many of these were so poor that they used to get their bread by begging under written leave given by the Chancellor (as the head of the University was called). Kindly rich men often left money to found for the use of the poorer students. The keepers of these chests lent money on pledge without interest for a year, so that a scholar could by this means keep himself till he was able to earn money by his learning. The scholars used to live in lodgings kept by masters of the University called Inns or Hotels; of these there were many, for as yet there were no colleges. Every scholar belonged to one of the two Nations or Societies into which the University was divided, according as each man came from the north or south of the Trent. Irishmen and Welshmen, of whom there were many at , belonged to the South Nation. Every year the members of each Nation chose an agent, called their proctor, from among the masters of the University to look after their interests. There were four Faculties or branches of learning -Theology, Law, Medicine, and the Arts. Scholars usually began with the Arts course, studying first the

"threefold way,"

Grammar, Logic, and Rhetoric, and then the

"four-fold way,"

Music, Arithmetic, Geometry, and Astronomy, which were called the Seven Liberal Arts. After four years' study, and passing an oral examination in these, the scholar became a Bachelor of Arts; and by working three more years, and giving proof of his knowledge, he was admitted by the Chancellor as Master or Doctor of Arts, and could give

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lectures and take part in the government of the University as a full member. Some stopped here, but many now began to work at another faculty, becoming Bachelor and Doctor of Law, for instance, by so many years more of work. Books were very costly, so that most of the teaching was by lectures, the students writing down the teacher's words and learning the passages he dictated. The construing was done into French, which was then spoken by all gentlefolk in West Europe; but the books to be studied were Latin, and in Latin the Examinations were held and all the business of the University carried on, for Latin was the tongue of the learned and the clergy nearly all over Christendom. Students and teachers from one University often passed some time at another, whither they were led to hear some great teacher or to get rare books to read. There were always many English students at Paris, and some of the most famous Schoolmen or Philosophers of that University, such as Scotus, Hales, Kilwardby, and Ockham, were born in Britain. The Latin rhyme of the day runs-

Filii nobilium, dum sunt iuniores Mittuntur in Franciam fieri doctores."

[4]  The friars soon flocked to the Universities to study Medicine and Theology, and the most famous teachers and writers were either Franciscans like the Englishman, the foremost man of science of the whole middle ages, the Italian, and Lully the Catalan, or Dominicans like of Achino and the German Albert the Great. There were two great parties among the medieval philosophers, some, called Thomists, following , the other, called Scotists, holding with . The best Eng lish teachers were of the latter party, which was favoured by the Franciscans.

4. [5] Now that people were taking pleasure in reading and learning, there were of course many books written, and the Court of England was as noted for its historians and poets as for its lawyers and statesmen. In the reign of the Treasurer Richard (), one of the judges, Roger of Howden (), and the Dean of S. Paul's (Ralf of Dissay), who had been one of the royal clerks, wrote Chronicles in Latin. The monks too, Robert, prior of S. Michæl's Mount (died ), William the Little of Newbury (died about ), and many more wrote in the Year-Books, which were now regularly kept in every great abbey, the history of their own days. A more

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entertaining historian than these is Gerald of Barry (born , died ), the Archdeacon of Brecon. He studied at Paris, was chaplain to , tutor to his son (with whom he went to Ireland), and companion to Archbishop Baldwin on his progress through Wales to preach the Crusade. In the course of his busy life he wrote four note-worthy books based on his own travels and collections- , ; , ; and , . The former of these he read with applause to crowds of listeners at , for his amusing style and shrewd wit were sure to please. Then we have the Lives of Becket by his friends, Herbert of Bosham, the faithful Grim, and the secretary, John of Salisbury (a learned man who died Bishop of Chartres), and many others in Latin, and by Warner, a French monk, in French verse. All these wrote of things that they saw and heard, but there were also famous poets and romance-writers who made tales and poems for gentlefolk's amusement. At the head of these comes , who finding that there was a great gap in the history of Britain, and that nothing was known about the old Welsh kings, set to work to fill this blank by dressing up all the tales of Welsh gods and heroes he could get, and so made out a long line of imaginary kings stretching from Brutus, the son of Æneas the Trojan, to , the ally of . Among these kings are Cymbeline the hero and Lear the Sea-god (whose tales as told by have been made into noble plays by Shakespeare), and above all Arthur. Of this prince's legend (which is like that of Finn the Irish hero) got hints in an old book of Welsh traditions, but he has magnified him into a great king, fighting the heathen, setting up a brotherhood of knights, invading and Italy, conquering the Emperor of Rome, and finally perishing by the treason of his own kinsman. 's romantic book, which he called The History of the Britons, was wonderfully well received. It soon spread in copies and translations into every land and tongue of Western Europe. Historians were delighted to have so much interesting information about an age hitherto dark (for nearly every one save William of Newbury took all wrote as pure truth): Englishmen were proud to have a king like Arthur to set against the French poets' hero, ; and all readers were charmed by the beauty of the stories, which is so great that English poets to this day choose their subjects from among them.

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's history was supplemented by other French and English court-writers, who took other Welsh stories as he had done, and dressed them up very beautifully into tales of chivalry or knighthood. Chief of these were the satirical poet Walter Map, a West-country clergyman of rank, who wrote the beautiful stories of Lancelot and the Quest of the Holy Cup; Robert of Borron, who told the tale of Merlin; Luces of Wast, who wrote Tristram; and Christian of Troyes, who amongst other stories has given that of Enid. All these were courtiers writing for the Court; but ere long Englishmen began to write in English tales founded on their own old traditions about Wade and King Horn and Havelock the Dane (Anlaf Ethelstan's foe), and later on to translate poems and prose-romances from the French.

dedicated his book to Robert of Gloucester. It was first put into French by Geoffrey Gaimar, who made a rhyming history of England for Queen Eleanor out of it and the ; Wace of Jersey, a canon, used it for his verse-history, the Brut (called after "Brutus the Trojan"), and from this book of Wace's Layamon or Lawman, Leofnoth's son, the priest of Earnley on Severn, put it into English verse, c. , in a long and stirring poem, written partly in the Old English alliterative metre, partly in the new French rhyming metre. This is the first long English poem that had been made since 's day, and it marks the beginning of a new era in English literature which lasted down to the Reformation, in which Englishmen took the French poets and Latin prose-writers for their models, and in which English books were part of the great medieval literature which was common to all Christian countries.

From this time forward though many Englishmen still write in Latin for the learned and in French for the gentry, yet side by side with every French or Latin book there is an English one written, and little by little the bulk of books come to be penned in English. Thus side by side with Latin and French sermons and books of prayer we find sermons and even the Gospels in English by the end of 's reign, and about the famous Gospel lessons of , an Austin canon (which we have in his own hand and spelling), written in a regular blank verse without rhyme or alliteration. To 's reign belong the of Bishop Poer, the of Grossetete (both in French and English), the earliest English play, , and the Wise Sayings ascribed to the old English

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worthies King and Hending the Wise. Thus, too, turning to History, the same reign sees the last and best of the Latin chroniclers of the monasteries, the stern Richard of Devizes, the delightful Jocelin of Brakeland, the enthusiastic Monk of Melrose, and the three writers of St. Albans, which was then looked on as the storehouse and treasury of English history, the careful Roger of Wendover, the patriotic and outspoken Matthew of Paris, painter, traveller, and historian, and the sympathetic William of Rishanger, who gives the sorrowful tale of 's fall. And by the side of these learned writers we find another monk, Robert of Gloucester, who writes the Saints' Lives and an English history in verse for simple Englishmen, and tells how with his own eyes he saw the darkness that shrouded

"the murder of Evesham."

Now, too, the English poets of the South and Midlands have learned the French song-metres, and pour forth songs and lays and carols and hymns on all kinds of subjects. At first they also composed in French and Latin, or even mixed all the three tongues in one song; but they soon found that English is as musical and as powerful as any foreign language, and kept more and more to it alone.

5. [6] When people began to write in English again at the beginning of the thirteenth century, the English tongue had undergone great changes, and these changes had not taken place evenly throughout the land, so that there were, as Gerald of Barry noticed, three distinct dialects or forms of English, so different that a man from would not understand a man from Guildford, and a man from Peterborough could hardly make himself understood by either. The Southern dialect was the most like the Old English in sound and in words; it had changed least. The Northern dialect had changed most; not only had the words been greatly shortened and clipped, and most of the verb and noun endings either gone altogether or fading away quickly, but the Northern words of the Danish and Norwegian settlers had already driven out and replaced a great number of common English words, so that most of the household words north of the Humber differed from those of the South and Midlands. The Midland dialect is the most notable for us, for from it springs the English we speak and write to-day. It had cut down its words almost as much as the Northern dialect; it had whittled its cases down to , but it had, like the Southern dialect, kept most of the old stock of

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English words. Books were written and songs made in all these dialects for many years more; but little by little, as we shall see, the Midland prevailed, and became the accepted form of English in England as the Northern dialect became in Scotland, while the Southern dialect sank to an uncultivated peasant-speech.

The changes in English had hitherto been mostly in form, for even the words the Northmen brought with them were words such as the forefathers of the English had known and spoken. But in the thirteenth century crowds of wholly foreign words were brought into use, so that by about one-tenth of the words in common use in books were of French or Latin birth. How this came about it is easy to see: the friar, often a foreigner or brought up abroad, in his sermons would use the French or Latin words, which the people would soon get hold of; the doctor, the lawyer, the teacher, were obliged to use foreign words for medical, legal, and philosophical terms that had never been heard of in England, and their patients, clients, and pupils copied them; the merchant described his foreign wares in high-sounding foreign words; the lady who talked French at Court, and took her fashions from Paris or Bourdeaux, used French or Gascon words for the new dresses and the new dishes which came from abroad; the knight who had been a page at the royal court or the bishop's palace, and served oversea in his youth, had none but French terms for his business, war, and for his amusements, the joust and the chase. Even the builder and the engineer who came from Normandy or Flanders would bring in many words, which would spread among their workmen. Thus from all sides new words came pouring in during the whole thirteenth century, till the tide turned, and men began to look upon English as a rich and noble speech that could do very well without borrowing any more.

The following are specimens of thirteenth-century English from each dialect, at the beginning and end of 's reign; the borrowed words in the text are italicized:-

SOUTHERN ENGLISH (, c. ).

Dame, thu ert i-weorred and thine von beodh so stronge

[Lady, thou art warred-on, and thy foes are so strong

thet tu ne meiht nonesweis, withuten sukurs af me,

[that thou might in-no-way, without help of me,

etfleon hore honden.

fly-from their hands.]

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SOUTHERN ENGLISH (Nicholas of Guildford, c. ).

Vor hit is soth Alvred hit seide,

[For it is true Alfred it said,

And one hit mai in boke rede,

[And one it may in book read,

Evrich thing mai losen his godhede

[Every thing may lose its goodness

Mid un-methe and mid over-dede.

[By want-of-measure and by excess.]

NORTHERN ENGLISH (Psalms, c. ).

Oppenes your yates wide : yhe that princes ere in pride

[Open your gates wide ye that princes are of pride,]

And yates of ai uphoven be yhe: and King of blisse

[And gates of eternity, uplifted be ye and the-King of bliss

income sal he.

come-in shall he.]

MIDLAND ENGLISH (Orm's Gospel Lessons, ).

A consonant doubled shows that the vowel before it is short.

Icc hafe wennd inntill Ennglissh: goddspelless hallyhe lare

[I have turned into English the-Gospel's holy lore

Affterr thatt little witt thatt me : min Drihhtin hafethth

[According-to the little wit that to-me my Lord hath

lenedd.

lent.

Thu thohhtesst tatt itt mihhte wel : till mikell frame turrnenn

[Thou thoughtest that it might well to great profit turn

Yiff Ennglissh folk forr lufe off Crist : itt wollde yerne lernenn

[If English folk for love of Christ it would eagerly learn,

And follghenn itt and fillenn itt: withth thohht withth word

[And follow it and full-fill it with thought, with word,

withth dede.

with deed.]

MIDLAND ENGLISH (Grossetete's , ).

On Englisch I chul mi reson schowen : for him that con not

[In English I shall my discourse show for them that cannot

i-knowen

understand

Nouther French ne Latyn : on Englisch I chul tellen him

[Either French or Latin in English I shall tell them

Wherefore the world was i-wrauht : and after hou he was

[Wherefor the world was made and afterwards how it was

bitauht

granted

Adam ure fader to be his : with al the merthe of paradis.

[To-Adam our father to be his with all the mirth of paradise.]

It is well worth while to pay good heed to the books and the tongue of England in the thirteenth century, for in them we have the springs of all that has been said or sung by our best poets and writers ever since, and the thirteenth century is as much the fountain-head of modern English speech and books and style as it is of the English Constitution of to-day. Orm and Bishop Poer and the nameless song-writers and preaching friars were doing the same work in their way as Earl and Bishop Grossetete did in theirs.

6. [7] England had become richer during the long peace in spite of the civil war, and the towns had grown larger and more prosperous. London was now far the biggest city in England, its wealth and the number of its citizens are dwelt on by many writers. Its mayor, for Richard had given the burgesses the right of choosing their own chief officer, was an officer of power and dignity, who served with earls and barons as a warden of the Charter which the city banner-bearer, Fitz-Walter, had done so much to win. The levy which followed the red standard of S. Paul from the twenty-four city wards was a little host in itself. But besides its own citizens, London had a large foreign population. There were Norman shippers; Gascon wine merchants; Flemish wool-buyers; Lombard goldsmiths, money-lenders, and middlemen; Danish and Norwegian sailors, who brought fur and fish and fir timber in exchange for cloth and wine, and enjoyed all rights of trade the same as Englishmen by old custom from Cnut's days; Easterlings, whose warehouse or was the centre of the large Baltic trade; and Jews, who had their own laws and customs and rulers in the Jewry under the king's particular order. As in Eastern towns to-day, those of a trade lived together, and each little lane had its own craft, to which the names of the City streets still bear witness. In Cornhill were the clothiers, in Coleman Street the tailors, in Candlewick Street the drapers; scribes and lawyers dwelt in Chancery Lane, goldsmiths in Westcheap, in the Vintry the wine merchants, the pepperers or grocers in Soper's Lane [Queen Street]: by S. Mary's Axe lived the skinners; near Newgate the butchers, in Lothbury the braziers, the smiths and tanners at Holborn, and by the Fleet the sea-coal dealers and lime-burners had their wharfs. The great

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market was Cheapside, which had been the centre of the old British Londinium and the forum of the Roman Augusta. At Smithfield cattle were stalled and sold; at the river-side were the fishmongers' stalls; the cookshops lined Eastcheap; taverns and alehouses abounded.

Town life of the thirteenth century centred round the merchant-guilds and craft-guilds; the latter were now forming in nearly every trade. They bought the right of making their own bylaws for the good ordering of the trade and the benefit of its members. A boy taking to a particular craft was first bound apprentice to learn his trade with a mastercraftsman. When he had served his time he became a free journeyman (from the French, journee, a day's work), who could work for any master who chose to employ him at regular wages by the day. As soon as he had earned enough money to set up for himself, he paid his fee, showed his masterpiece, a test bit of work which proved his fitness, and was enrolled as master-craftsman. There was a guild-feast at least once a year, to which all the guild brethren came dressed in the livery of the company; and the brethren besides looking to the good of their trade, took care to provide a handsome burial and due services for companions who died, and succour for those who were in bodily distress or poverty. Women were companions of the guild just like men. In London and other big cities the burgesses and merchants oftentimes showed jealousy of the craft-guilds, but the latter managed to hold their own in the end. From the commonalty of the city forced the aldermen and richer folk to take Thomas Thomasson as mayor, and again in they would have Walter Hervey against the will of the aldermen.

Other towns, though they could not equal London, were yet growing in size and wealth also. , beside its great yearly fair, had a large wine trade; Worcester was famous for its wheat, Hereford for its cattle; had no small fish trade; exports copper and tin; at Stourbridge Common by Cambridge was held the biggest fair in England; Boston too had its fair, which was the scene of a raid by a gang of gentlemen robbers in , wherein the town was fired, and more damage done, it was said, than all the wealth of England could repay; Yarmouth was the greatest seaport in the east as was in the west; merry and lordly Durham were capitals of large districts; and were the biggest northern towns, and was the Manchester of medieval England.

We hear more than once of terrible riots in the towns, where the burgesses, upon some breach of the charters they had bought from king or bishop, rose in arms for redress. Thus the good folk of Bury carried on a fifty years' feud with the monks of St. Edmund's Minster, in which they appealed both to arms and to law; and in the 30,000 burgesses of burned the cathedral and sacked the priory, killing the monks' servants, for which the king fined the town 3000 marks and had many of the burgesses drawn and hanged. But he did not dare to take away their rights or charter, or to justify the monks for the evil deeds which had angered the townsmen. King was very favourable to the east-coast towns and the Cinque Ports; but his son was no lover of the towns, and had a marked dislike to the Londoners, which they did not fail to return.

7. [8] All towns changed much outwardly in the thirteenth century. Henry Ethelwin's son, the first mayor, put forth an order in London after a great fire, that in future all houses must be tiled, that party-walls must be at least sixteen feet high and two feet thick, and that chimneys must be properly built of brick or stone for the greater safety of the city. This by degrees led to the replacement of the old straw-thatched daub-and-wattle cots by little stoutly-built one-storied houses. The building of new churches, chapels, friaries went on fast, and many wealthy aldermen or privileged aliens began to raise large stone houses. The new Pointed style of architecture was brought in from France, which ousted the old Roman or Round-arch style that had prevailed for so long, for it was stronger, lighter, and allowed of greater variety. The marks of the new style are the pointed arch, the scientific vaulting with three sets of ribs, the long, narrow, lancet-headed windows grouped together, the pillars made up of fine clustered shafts, with beautiful deeply-carven capitals, the lofty roofs raised on arch-buttressed walls, and the tall graceful stone spires. Among the best examples of the is the Cathedral at Salisbury, raised by Bishop Poer, of which Robert of Gloucester sings :-

" In the year of grace

Twelve hundred and twenty-two, I count, in the fair place

Of the noble minster of Salisbury they laid down the first stone,

Than which men know in Christendom fairer work none.

There was the Legate Pandulf, as all would have it done,

He laid the first five stones: first for the Pope laying one;

The second for our young king [Henry III.]; the third, as men say,

For the good Earl of Salisbury, William la longue espee;

The fourth for the Countess; the fifth he set, 'tis said,

For the Bishop of Salisbury, and then no more he laid."

There is also the choir of Minster, the work of S. Hugh's master builder, Geoffrey of Noyers, Bishop Eustace's porch at Ely, and Walter of Merton's chapel at . himself was a lover of fine buildings. Under his eyes the King's Hall at was finished, the Tower embankment made, Windsor Castle walled, and the Abbey of Westminster rebuilt splendidly round a magnificent tomb which his Italian workmen put up for the Confessor. We hear too how envied his friend Louis the beautiful little chapel of the Holy Crown which the latter had reared in Paris. Of castle-building there was far less than under the Norman kings, but the castles which were built were larger and finer than any yet seen, especially those upon the Welsh marches. A few Border strongholds were fortified, such as Berwick, strengthened by II.; Wark, raised by William Laymond; a few strong positions secured, such as Kenilworth, Montfort's refuge, and Rochester, the royal fortress; but none could rival the castle on the rock of Andelys, which Richard I. himself designed and built. Indeed the need for private castles was but little felt in England, where they were always objects of dread and hatred to the yeoman and the burgess, and of suspicion to the king. The engineers of this time, with the experience they gained in the Crusades, were well skilled in breaching and undermining castles, though the use of cannon was hardly yet known north of the Alps.

In the old-fashioned war-gear which had been so long unchanged changes were now made which led the way to the gradual disuse of mail in favour of plate armour. To the simple mail-coat were added hose, gloves, and a hood of mail; the helmet was made heavier and closed, save for slits for eyesight and breathing; a breastplate was beginning to be worn in jousts; the shield was lessened to a small triangle; and pieces of hardened leather or of brass or steel-plate were worn on the shoulders and over the knees and elbows, where the mail was weakest. Horsemen bore heavy cutlasses, maces of steel and iron, hammers and picks, and their lances were longer and heavier than before, and used underhand. Englishmen began to take to the longbow, a weapon the power of which was not known before, and

174

our yeoman archers were soon to be acknowledged the best infantry that West Europe had yet sent forth.

The science of Heraldry, a regular system of marks by the bearing of which a knight might be known and his family clearly shown, was now worked out, in imitation most likely ot the emblems of family and office borne by the Saracens. Shield, pennon, and horse-trappings were painted with the owner's mark or cognizance, while he himself bore his coat of arms, a knee-long, sleeveless frock of linen painted or silk-broidered with the same emblems. Thus the English kings took for their arms three golden leopards on a red shield; the French kings bore silver lily-flowers sprinkled over a blue shield; the Scottish king a rearing red lion within an open red border ornamented with lily-flowers on a gilded shield, just as they still stand in one quarter of the royal arms; the Hastings family bore a lady's sleeve of red upon a gilded shield; the Marshals a red lion on a ground half gold, half green; the Clares three red gables on a gold shield; the Montforts a white double-tailed lion rearing on a red shield.

The fashion of noble men and women's clothes was also changed during the thirteenth century by fresh forms of dresses and new kinds of silk stuff, such as velvet, samite, sendal, baldekin, and of costly furs brought from the East. The shape and make of kirtle or gown, hose and shoes, was still the same; the upper garments varied much. A married lady's dress was shaped like that of a nun's now, with wimple, veil, overgown, and long round mantle; but the wimple was of lawn, the veil of silk, the mantle and gown of precious stuff and bright colours. In winter overgown or surcoat and mantle were furred throughout. Gentlemen wore gowns or surcoats falling below the knee, with embroidered hems. Richard had one of pink silk covered with silver moons and stars. had one of purple samite with the three leopards worked in gold on the back and front. Sometimes they wore shorter frocks called , embroidered at the neck and deeply jagged at the edges of the skirt and sleeves. Both ladies and gentlemen wore hose of fine dyed cloth, and shoes of stained leather, often beautifully embroidered in fretwork. Travellers carried low round hats in bad weather, and clergymen would often have a light linen cap or coif over their tonsured heads; but as a rule all men and unwedded ladies went bareheaded, with a chaplet of flowers on holidays and merry-makings, and at other times a cord or ribbon to keep the hair off the

175

face. A new fashion was coming up among women of binding their hair upon the sides of the head in a net of gold or silver wire bound round with ribbons. Gold and silver and bronze brooches were worn and shoes were buckled or laced, for buttons were not yet used.

8. [9]  It is difficult to get at the average cost of living in the thirteenth as compared with former centuries, for tillage was still so rude that a fourfold return was reckoned a good yield, and crops often failed altogether, so that prices varied greatly. Thus the average price of wheat was 4s. 6d. per quarter, but there are years when it sunk as low as is. and others when it rose to 80s. Still on the whole prices seem to have risen since the time of Domesday. A skilled outdoor labourer was paid about 2d. a day, an ordinary workman 1d.; the price of a bullock was about 8s. 6d., of a pig 6d. An acre of good plough-land was worth 6d., meadow-land 3s. or 4s., and wood is. per acre. The labourer at harvest-time was allowed daily two herrings, a quartern barley-loaf, ale to drink, and milk for cheese; his ordinary food was porridge of oatmeal, rye or barley bread, skim-milk, and soft cheese, and rarely he had a meal of stock-fish or of bacon, or perhaps a morsel of salt mutton, or a dish of fresh fish from the river. Game or fresh meat he never tasted. In the towns, though barley-bread and oatmeal porridge were the staple food, the burgess would have meat and kail, and pastry and puddings, and drink ale to his meals instead of water or milk. The population seems to have reached the number of 3,000,000.

 

 

 
 
 
Footnotes:

[1] Medieval Europe.

[] [1154-1272.]

[2] The English Constitution of the thirteenth century.

[3] Church and Universities.

[4] See Glossary

[5] English writers and English books,1130-1280.

[6] Changes in the English tongue in the thirteenth century.

[7] Towns and craft-guilds.

[8] New fashions in building, arms, and dress.

[9] Food, cost of land and living, population.

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 Title Page
 PREFACE
BOOK I: THE OLD ENGLISH.
BOOK II.THE NORMAN KINGS
BOOK III: HENRY II'S CONSTITUTION AND POLICY.
BOOK IV: ENGLISH KINGS OF IMPERIAL POLICY
BOOK V: THE STRUGGLES OF YORK AND LANCASTER AT HOME AND ABROAD
 GLOSSARY