A History of London, Vol. I

Loftie, W. J.

1883

CHAPTER IV. LONDON AFTER THE CONQUEST.

CHAPTER IV. LONDON AFTER THE CONQUEST.

 

WITH the removal of Edward the Confessor to , the position of London as the capital of England had begun to change. At the Conquest it was completely altered. True, the kings, and sometimes the queens, had henceforth occasionally a residence in the city, but it was no longer a permanent residence. The palace, or a relic of it, of Athelstan and his successors, used to be pointed out before the Great Fire. But when Norman and his successors had business in London, they lived at or in the Tower.[1]  If London thus in one sense declined, in another she rose. She became more independent. She began to look to her commerce more and more as her true source of greatness. Her real supremacy was always unquestionable. , great as it is, and the ring of boroughs which now surround the city, are, in truth, only suburbs. London is the mother of them all. From the time of she acquired new life. Her liberties and privileges were assured to her, and the history of medieval London is

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the history of a long, but eventually victorious, struggle against despotism, encroachment and robbery. The charter which , king, granted to , bishop, and Gosfrith, portreeve, is the first of a long list of similar documents, in which the city, bit by bit, recovered from the Crown the true ancient liberty which has been the Teutonic ideal for so many thousand years.

London desiring nothing so much as peace, and having already both had a taste of 's harsh manner, in his burning on his march westward from Canterbury, and having learned that she fared best under a strong king, received the Conqueror, after a little hesitation, as her just and lawful sovereign. It may be considered certain that there was a strong Norman party in the city. The bishop was a Norman, and if the name of the portreeve be read Geoffrey, as it sometimes is, he may have been a Norman too; one at least of the old portreeves was unquestionably a Norman, for the name of Gilbert Becket, of Rouen, is among the few that remain to us of the list. [2] 's charter, too, is peculiarly worded. He greets, besides the two great officers, "all the burgesses in London, Frenchmen and Englishmen." The charter is one of conciliation. The English might fear the new dynasty. But assures them of his friendly feeling, and though we may conjecture that the Norman bishop and the Norman party in general had a voice in obtaining for their fellow-citizens this declaration of the Conqueror's favour, we may also believe that the freedom they already enjoyed in their place of residence

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had endeared itself to them, and that they were in no way reluctant to share its continuance. The text then, of the First Charter is as follows[3] :--" king, greets , bishop, and Gosfrith,[4]  portreeve, and all the burghers within London, French and English, friendly; and I do you to wit that I will that ye be all law-worthy that were in King Edward's day. And I will that every child be his father's heir, after his father's day: and I will not endure that any man offer any wrong to you. God keep you."

Brief, curiously jealous and scanty, as this document is, it contains a sufficient statement of the condition of the citizens. We learn from it, for example, that the bishop, equally with, or perhaps it would be more correct to say more than, the portreeve, was a great authority. His exact position in the corporation was afterwards defined, but at this time we only know that he lived in his palace

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on the north side of St. Paul's, and was proprietor of a great estate in Cornhill, at the other side of the , and of two country villas, one at Fulham and one at Stepney. We learn little of the portreeve, except that there was a portreeve, but there can be no difficulty in forming an idea of his position and duties. He was in the port, that is the walled city, what a shire-reeve was in a county. Much ingenuity may be, and has been, spent in trying to make him out to be more than this. The result has only been to show that the reeve of London stood towards the Crown in no exceptional position. As to the mode of his appointment at this period we know nothing, but there is a presumption, as we shall see further on, that he was elected by his fellow-burgesses.

The first thing granted in the charter is that the citizens should be law-worthy, and we have the historical statement that they had been so under King Edward. By "law-worthy" the king meant that the citizens should have the privileges of freemen in the courts of justice : [5] that they should not be judged, that is, by a superior, but should have an appeal to the verdict of their equals, as " compurgators," a kind of jury of neighbours and friends who were willing, when a man was on trial, to swear they believed his oath. [6]  There were other forms of trial, and the Normans introduced the wager or ordeal of battle; but it was never popular in the city. The law-worthy man, then, could give evidence in a court of justice, in his own favour or that of another, and could call upon his neighbours and his friends to justify him. It was a rude kind of law, but from it grew our

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much-vaunted jury system, a system which seems, somehow, unfitted for any race but our own, where it has grown up from small beginnings and become a second nature. The law-worthy citizens had, no doubt, unlawworthy serfs under them, and there were besides in the city a few people who, though free, had no rights as citizens, from crime or poverty, or because they had not complied with the forms of admission, whatever they may have been.

Further, allows the citizens to inherit the property of their fathers, a right which had always been one of the privileges of freedom among English and Saxons, but which was inconsistent with the spirit of feudalism.[7]  The estate of the father was divided among his children, and primogeniture had not yet been introduced.

Such is the tenure of 's charter. It will be observed that he introduces nothing new. The citizens were to continue in the freedom they had enjoyed under Edward. We may therefore infer that the English, French, German, Gascon, Flemish, and above all Norman, merchants who frequented the market-places of London, had already, in spite of their mixed origin, combined and organised themselves into a body, more or less corporate, and that to be a citizen of London was to be a freeman with certain definite privileges.

There was an influx of Normans after the Conquest, as might be expected. Many of the citizens of Rouen and Caen, says a nearly contemporary writer, [8]  passed over thither, " preferring to be dwellers in that city, inasmuch as it was fitter for their trading, and better stored with the merchandise in which they were wont to traffic." The Normans had already a colony there, as had the

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Germans, the " Rouen men " and the " Emperor's men," as they are called in a law of Ethelred; and it was not until the occurrence of a war with some one of the nations represented among the citizens, that any disabilities in the way of trading, and eventually of citizenship, were imposed on foreign-born settlers.[9] 

granted privileges to the great walled " port," and her mixed multitude of merchants; but he determined at the same time that, though they might remain as strongly fortified as they could against foes from without in general, they should have no defences against himself. For this purpose he determined on the erection of a fort where, without weakening the city, he might yet hold the key to it. The Tower of London is to the wall like a padlock on a chain. A piece of foreshore existed just without the ditch, to the south-east, beyond Billingsgate. In the line of the wall close by there was a strong bastion, either of Roman work, or else built of Roman materials taken from older fortifications. determined to break the city cincture at this point, and to replace with his own castle the ancient turret. At the time he formed the plan he was encamped at Barking, the nearest rising ground east of the city, and had evidently surveyed the situation with care. The small portion of the wall removed-according to some authorities two bastions-was more than compensated by the strength of the ditch and palisade with which surrounded his works. When they were completed, they were calculated not only to protect, but to overawe the citizens and to control all the traffic of the river. [10] Rather less than half the new enclosure was

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within the old city boundary. The whole Tower Liberty consists of about twenty-six acres, twelve of them within the ditch, of which the western portion is in the parish of All Hallows Barking, in the city of London, and the eastern and larger portion in the county of , and the original parish of Stepney.

did not begin the building of the White Tower till eleven years after Hastings, when, having had some experience of the advantages of the site, he entrusted the work to Gundulf, a monk from the Abbey of Bec in Normandy. Gundulf, who had just been consecrated bishop of Rochester when he received 's commission,[11]  appears to have given his first attention to the repairs of his own cathedral, but arriving in London in , and lodging at the house of his friend, a citizen named AEdmer Anhaende, he commenced the gigantic building on such a scale that though he lived to be eighty-four, that is, for thirty years longer, he did not see the completion of the whole design. The immense mass of the walls disposes of the story that it was injured by the great gale of , though the scaffoldings may have suffered. Mainly, the White Tower is still as Gundulf left it, though the windows were altered in , when the " restorer" , who may have believed the building to have been originally erected by Julius Caesar, put in classical keystones. [12]  It consists literally of four walls, prolonged into turrets at the corners, and divided into three storeys by timber flooring, and a basement of masonry. It measures [13] 107 ft. north and south, 118 east

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and west, and is 90 ft. high to the crest of the battlement. It contains a chapel, long used for the storing of records, and afterwards ruthlessly scraped and renewed, so as to have lost every feature of interest except its outline. There is an apsidal curve, apparent from the exterior, where it is worked into the great south-eastern turret. The chapel is 31 ft. wide, and 55 and one half long, including the apse. There are side aisles, which go round behind the site of the altar, and above them an upper aisle occupies the place of a clear storey, and as it could be entered from the state apartments on the upper floor, served for the use of the monarch himself, who could attend mass, yet be invisible from below. The chapel was dedicated to St. John.

Here, in , the body of of, who died in the Tower, lay in state before its removal to ; and it is probable that the burial of the bones of her two brothers in the staircase wall below, was due to the consecration of the chapel, which would extend to the ground underneath. The crypt, long known as Queen Elizabeth's Armoury, and entered by visitors through a window, anda lower crypt belowground, were nevertheless used as prisons, but perhaps not till after the year , when the chapel was dismantled by order of the Council. It remained a store for state papers for centuries, owing to which circumstance the Tower has been the residence of more than one eminent antiquary as keeper of records, including Lambard and Selden, and the republican Prynne, whose celebrity is of a different kind. When the records were removed, it was intended to make it a tailor's shop for the soldiers; but the interference of lord de Ros, at that time Lieutenant, was successful in preventing this desecration.

The chapel and its appendages are the only walled

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chambers in the Tower. All the rest are made of wood. It is remarkable that this, the keep of the royal castle intended as the refuge and residence of the sovereign, should contain but one fire-place, and hardly any of the domestic conveniences common to Norman towers of far inferior pretensions and very slightly later date. The main entrance was 12 ft. above the ground, so that the door could be easily defended, and led into a narrow winding staircase. " Supposing a score of resolute men to garrison the keep, they could hold the main door and postern against an army." [14]  As a residence, however, the immense altitude of the state rooms, chiefly 21 ft. high, the excessive coldness, the difficulty of access, the inconvenience of the frequent posts supporting the roof, must have been serious drawbacks, to say nothing of the absence of privacy, although no doubt some of the chambers were screened off by panelled partitions, like the dormitories of old-fashioned schools.

The surrounding buildings and the outer wall are of later date, but are probably on the Norman site. "The circumscribing ditch," as Mr. Clark observes, "though unusually broad and deep, was by no means too secure a defence against a turbulent and notoriously brave body of citizens." The entrance, at the south-western corner, faced towards no street then existing, and Tower Street, Great and Little, must have been made by degrees and through already existing buildings, as is plain from its unusual irregularity of direction. [15] 

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One of the last great events of the reign of I. was the completion of Domesday Book. London was exempted from it. The reason of this is not very clear. It has been used as a proof that London was not in demesne-was not held by any overlord whatever; but from what we know of the disposition of , a claim to such a condition of independence would certainly have been disregarded. As a fact, the king's interest in London and its suburbs was very small. A few years later, Rufus had accumulated as much foreshore at as served for his additions to Edward's palace ;[16]  but in the king had only a few acres in . They lay in Ossulston, and are described quaintly as no man's land, and as having belonged to King Edward. A piece of ground of three and a half acres, which bore this name, was bought by bishop Stratford in , and formed into a burial-place for people who died of the plague. It was afterwards joined to the possessions of the Charterhouse, or Carthusian Priory of the Salutation, and it has been identified, not without reason, as part of the plot of twelve and a half acres, " de nane maneslande," which King Edward and King had owned, and which was valued at five shillings.

The king had also thirty cotters-we are not told where, but within the boundaries of Ossulston. They were probably owners in fee of small villas without the walls; their united rent only amounted to fourteen shillings and tenpence-halfpenny. He had also two other small holdings.

"At Holeburne," says the record, " the king has two cottagers who render yearly twenty pence to the king's sheriff." A distinction may here be intended between

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the sheriffs, for in the next line we are told "the sheriff of always had charge of these cottages in the time of King Edward."

The other piece of land has often, on slender grounds, been identified with the celebrated garden of Ely Place. It was also in Holborn, and is thus described: " the chamberlain renders yearly to the king's sheriff six shillings for the land where his vineyard is situated." Attempts have been made to identify this chamberlain as the official who eventually blossomed into " mayor," but the grounds are insufficient. [17]  the chamberlain was also a holder of lands in Kingsbury, Eia, and Stepney. The first named was a farm belonging to the Abbey of , and cannot have been long in 's occupation; it had belonged in the time of the Confessor to a certain Aylwin Horne, who had taken it in pledge from a vassal of the abbey. The Stepney holding was under the bishop of London, and consisted of land worth thirty shillings. The holding in Eia, or Eybury, had a little history attached to it. Though is returned as the tenant, it appears he had lost it four years before, and the king's dues amounting to twelve pounds were unpaid. The manor itself was then part of the estate of Geoffrey Mandeville. Why the chamberlain had lost his holding we do not know, but the expression of the record, amisit, is clear, and we cannot suppose he voluntarily resigned possession.

Another citizen who is frequently named in the record is Deorman. [18] 

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archives of the city is a little piece of parchment, in many respects similar to the charter granted to London itself by I. In it " , king, greets , bishop," as before; but the third name is that of Sweyn or "Swegen, the sheriff," and "all the king's thanes in ," stand where the burghers of London stood in the other charter. The grant is one of a hide of land at Gaddesden to a man named Deorman. The same man is called in Domesday Deorman of London. He had an estate at Hertfordshire which had belonged to Aylwin Home, and evidently he was in favour with the Conqueror, and was one of the few Englishmen who held directly from the king without the intervention of an overlord. One of his sons was named Algar, and as it appears that his holding in Islington had belonged before him to a thane of King Edward's, called Algar, it is more than likely that we have here father, son, and grandson. Algar the second was a prebendary of St. Paul's, but his brother Thierry carried on the succession of the family. The Norman name shows the tendency of the times, and Bertram, Thierry's son, goes further and takes a territorial surname, appearing in some charters as Bertram of Barrow. Barrow has been identified with Highbury, a manor in Islington; and it would seem that the family of Algar continued on the same land till their male line became extinct in the reign of .

Rufus carried on his father's works at the Tower, and, as we shall see when we look into the history of , almost equally great works there. These and other burdens fell on city and county

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alike; and the chronicler of the day, in noticing the arrival of . in London, after his brother's death, mentions that before Maurice, the bishop, crowned him, he made him swear to annul all the unrighteous acts of the late king. How far the city was concerned in the selection of Henry, which took place at Winchester, we know not; but we do know that though Rufus was only killed on Thursday and buried on Friday, Henry was in London on Saturday and was crowned at on Sunday. From subsequent events it is clear that to London he owed a debt of some kind, perhaps of gratitude for his welcome on this occasion. His charter, enlarging the liberties of the citizens, already so large, was not granted, we may be sure, for nothing. Unfortunately, although the original document still exists in the city archives, it is undated; but from the names appended to it, or some other evidence, Rymer ('Foedera') dates it in , the first year of the new reign, and says it was signed at . The London names may include that of Hubert Roger the chamberlain, but he may have been the chamberlain of Winchester, or an official of the palace. of Montfitchet, the bishop of Winchester, and Robert FitzRichard, bear London names. Montfitchet's Tower was on the bank, within the city boundary and not far from Baynard's Castle. How Gilbert de Montfitchet, or Montfiquet,who " came in with the Conqueror " obtained his tower we do not know. It may have been an ancient bastion, and have been committed to his charge by the king or by the city authorities. The gates were so leased at a later time, and Baynard's Castle was long held by the Fitzwalters, as standard-bearers of London.[19]  Montfitchet's

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Tower was demolished and its materials appropriated to the fabric of the ' House early in the thirteenth century.

The charter of . is even more important in the history of the city liberties than that of his father. His grants are of two kinds. They may be classed as remissions, and as gifts. Thus, he absolves the citizens from the payment of any kind of feudal service, such as occasional levies and rates, summed up under the word Scot; from Danegeld, a tax which, originally imposed for the purpose of expelling or buying off the Danes, had now become a regular source of royal revenue; from Murder, a tax payable to the king by a district in which an assassination-especially of a Norman-had been committed: from Wager of Battle, a form of trial very repugnant to civic ideas; from having to provide lodgings for the king's household; from tolls such as Passage, or payments at ferries, and Lestage, or a tax on leather, which were remitted throughout England to the citizens of London; and from Miskennings, the use by lawyers of an unknown tongue, or, as we should say, special pleading, in its worst sense, in the courts.

The second form of grants was of the nature of gifts. Thus Henry handed over to the city the revenues of ; he gave the county to them " to farm," on a payment of 300£. a year, which has been made ever since; and he allowed them to appoint from among themselves a sheriff to receive the demesne dues. In addition they were to have leave to hunt as their

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ancestors had hunted in the forests of and Surrey and on the Chiltern Hills. A hunting licence of this kind was indeed a great concession from a king of the line of the Norman.

He also gave them leave to appoint their own justiciar and relieved them from having to resort to any court outside the city. It has been supposed that the justiciar here mentioned means a mayor or chief magistrate, and that the grant includes that of the election of the supreme executive officer of the city. It may be so, but all probability is against this view. For by this time the citizens already appear to have elected their own portreeve, by whatever name he was called; and it is absurd to suppose that the king gave them power to appoint a sheriff of , if they were not already allowed to appoint their own. The omission of any reference to the portreeve in the charter cannot, in fact, be otherwise accounted for.

It is very desirable to place this question of sheriffs and mayors in a clear light, and it may be well to endeavour to do so here once for all. The grant of to farm, by ., enables us to form a very distinct opinion. From that day to this every citizen of London is a potential sheriff of . For every citizen has a voice in the appointment of the officer whose business it will be to collect for him as joint tenant of the king, the king's revenue in . The sheriff of , therefore, represents the whole body of citizens acting in their corporate capacity. He is not a high sheriff appointed by the king, but rather a sub-sheriff appointed by the corporate body in which the sheriffship is vested. The exact period at which two sheriffs were appointed must have been when the city sheriff, or portreeve, became mayor. The first mayor on

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record is Henry FitzAylwin, in ,[20]  and though there may have been bailiffs of equal, or almost equal rank and power before him, it is certain that in a charter of . which, though undated, cannot safely be placed earlier than , two sheriffs are mentioned. It is probable therefore that the sheriff of and the sheriff of London finding their duties clash, made themselves an arrangement by which one of them was to hold the county shrievalty on alternate days with the other; or else that by the appointment of one of them to superiority over the other, a sub-sheriff became necessary. It is very probable that the sheriff of London, a "high " sheriff, that is, if there be any meaning in the term, became mayor; while the sheriff of , a sub-sheriff in the modern sense, had a colleague appointed to do the sub-sheriff's work with him in London. For centuries one sheriff was nominated by the mayor, and the other elected by the people, as in many parishes the vicar chooses one churchwarden and the people the other; and we find to this day that the mayor performs the duties assigned in a county to the high sheriff. He is still allowed to nominate one or more of the citizens as sheriff on approval, but, as happened lately (), the commonalty may refuse his candidate. In civic ceremonials the aldermen, as follows from what I have stated, go before the sheriffs, and so does the recorder on some

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occasions, if not on all. The sheriffs, in short, are the mayor's deputies. [21] John Carpenter, who, in the time of the famous Richard Whittington, compiled the so-called 'White Book' of the city records, sums up their position when he describes them as the executors of the mayor's judgments and precepts, as the eyes of the mayor, ever on the watch, and as taking upon themselves a share of that anxiety which the mayor could not bear alone; " for the sheriffs and all their officers both ought to be, and of usage have been, subject to the mayor for the time being as the limbs are subject to the head."

Of the exercise of the other privileges granted to the citizens, we have many curious anecdotes in the old city records. [22] Two or three which, though belonging to a slightly later period, are in point here, may be taken as examples.

On Sunday, September 14th, , Ponce de More, who was probably a French wine merchant, living by the bank, in the parish of St. James Garlickhythe, sent to inform the authorities that Adam Schot, his servant, was lying dead in his house. The chamberlain and sheriffs immediately repaired to the spot. They called together the men of the ward, which was then called after Henry de Coventre, its alderman, but was afterwards known as Vintry ward; and diligent inquisition was made as to the causes of the unfortunate Adam's death. From the evidence they soon collected, it appeared that the previous Wednesday afternoon he had gone to the garden of one Laurence in the adjoining

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parish of St. Michael Paternoster,'[23]  and had climbed a tree to gather some pears. But the branch on which he was standing broke, and Adam fell heavily to the ground. "By reason of which fall," says the narrator, "his whole body was almost burst asunder." In this miserable condition the poor lad lingered through Thursday and Friday and died on Saturday.

The jurors viewed the body, but no wound appeared on it, and they found that no one was suspected of having caused Adam's death. The pear-tree was valued for deodand [24]  at five shillings, and John Horn the sheriff was held answerable for it. At the same time, as a precaution, the two nearest neighbours were called upon to find sureties who would be able to answer for them in case fresh evidence arose, or it appeared that the story told by Ponce should prove untrue. Ponce de More himself and all his household were similarly bound, and the matter dropped.

It so happened that among the sureties there was a man named Laurence Duket, whose subsequent history is very illustrative of the city usages. Eight years after the accident to Adam Schot, he was one day in the market-place, near the great church of St. Mary-le-Bow, and unfortunately fell in with an acquaintance, a clerk named Ralph Crepyn. [25]  They quarrelled about a lady with whom Crepyn had very tender relations. Alice atte Bowe, to judge from her name, lived near the church;

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and when her dear Ralph was brought home to her on a stretcher, badly wounded, she vowed vengeance on Laurence Duket, who had assaulted him. Laurence, knowing he was in greater danger from the anger of the woman than if the sheriffs themselves were in search of him, fled to the church, and concealed himself in the steeple. But Alice, living close by, had either seen him or heard that he had been seen to hide himself; and she determined, notwithstanding the sacred character of the building, to have him murdered in it. To this end she assembled a number of ruffians in the dead of night, and arranged with them to do the deed in such a way that detection seemed impossible. Acting on her instructions they stealthily entered the church, found the unhappy Laurence, strangled him, tied the cord to the mullion of one of the windows, and retired as stealthily as they had come.

Next morning, of course, information of a shocking discovery in St. Mary's was brought to the sheriffs, who held a hurried inquest on the body. One of the sheriffs was, apparently, among the friends of Alice atte Bow; and, no doubt, he hastened the verdict offelo-de-se, which was presently returned. The body of the murdered man was therefore dragged by the heels through the streets, and thrown into the ditch outside the city wall.

But the fact was that when Laurence Duket took refuge in the church he was not alone. A little boyperhaps a street beggar, perhaps one of his own family, an apprentice or servant, for he was a man of substancehad accompanied him into the sanctuary, and remained with him in the dark church. We can picture to ourselves the poor little fellow shivering behind the tall tomb of some civic dignitary, while he listened to the tread of muffled feet on the marble pavement, and

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the whispered council of the murderers, and can realise his horror when, with the dawn of day, he saw the stark stiff corpse hanging to the window-sill between him and the light. No wonder he fled in terror, and was not forthcoming at the inquest.

But his story soon became known down by the river in Duket's old home. All London was stirred; numerous arrests were made. The whole truth gradually came out. The boy's evidence was fully confirmed, and no fewer than sixteen persons were condemned either as principals or accessories, while the sheriff, Jordan, whose place of residence or business is sufficiently indicated by his surname, Godcheap or Goodcheap, was removed from office. The body of Laurence Duket was found and brought back, and honourably interred in the churchyard; but the church itself was closed for a time under interdict, and the doors and windows filled up with thorns. The lady who was at the bottom of all this mischief underwent the terrible penalty annexed to murder by a female, and was burnt to death in the market-place, while seven of her accomplices were hanged in the cruel fashion then in vogue. They appear, for the most part, by their names to have belonged to respectable city families. Ralph Crepyn himself, with two other clerks and the sheriff, remained long in prison, but were at length released on payment of fines, or, as the chronicler describes the transaction, were " hanged by the purse." [26] 

The way in which the chamberlain, coroner, or sheriff, as the case might be, dealt with accidents and offences is thus illustrated, and, in addition, a few other examples will be sufficient.

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On Monday, in , information was brought to Gregory de Rokesley, the mayor, coroner or chamberlain, [27] and to the sheriffs, that Henry de Flegge was lying dead in the dock of the ward of Castle Baynard. They proceeded to the spot, and called together the men both of this and the adjoining ward of Queenhithe, who made diligent inquisition as to the cause of death. Henry de Flegge it appears, not being a Sabbatarian according to modern notions, took his horse to water in the dock on the preceding Sunday morning. The horse, however, fulfilled the warning of the proverb, and refused to drink. Henry spurred him, and the horse, filled, we are told, with exceeding viciousness and strength, carried him out into deep water, where he was drowned. The result of the inquiry must be given in full. "And because it was presented by the jurors that the said Henry de Flegge was first found, after the misadventure, near the quay of Baldwyn le Buscher (Woodmonger), and was removed therefrom, and taken by Henry Lapewater and Roger le Folur (Fuller) to the quay aforesaid, without leave of the chamberlain, the same Henry was attached by John Wyther, carpenter, and Adam Absolon, girdler, and the said Roger by Henry Smith and Robert de Everesham, dyer. And the four nearest neighbours were attached, the two neighbours nearest to the spot where the body was first found, and the two neighbours nearest to the spot where the body was viewed by the coroner. And the said horse was appraised at one mark," for deodand. [28] 

As examples of the right of "infangthief," or the criminal jurisdiction of the mayor and sheriffs over

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thieves taken within their boundaries, we might select several illustrative cases. One will suffice. Certain Welshmen, thieves, were taken up in for robbing a lady named Dionisia le Bokbyndere, who had to find sureties that she would prosecute them at the next sessions as having committed burglary in her house "in Fletestrete, in the suburbs of London." [29] The accused were committed to , but the king's marshal, Peter de Bernardestone, came and claimed them as belonging to the king's establishment and household, adding that if any one wished to prosecute them he could do so before the seneschal.[30]  To this demand the mayor replied by calling together the "good men of the commonalty," who agreed with him in utterly repudiating the right of the king's marshal to receive custody of the Welshmen, as, "according to the custom and franchise of the city, persons attached within the liberties thereof for such felonies and trespasses as this, ought not to be delivered elsewhere than within the same city, before the justiciars of our lord the king, or the officials of the city." [31] 

As an example of the freedom from the billet, or obligation to receive the king or his servants into lodgings, an obligation very strictly and arbitrarily enforced elsewhere, we have the record of the reception in of the clerk of the Marshalsea, with a request that such lodgings might be assigned by the choice of the city authorities in the suburbs, and of the appointment of two delegates to go with him for the purpose.

It would be easy to multiply examples of this kind.

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Very possibly, the city was slow to put its privileges to the test. At first the king's authority was paramount everywhere, but little by little each article of the charter was asserted, and the arbitrary interruptions of the city liberties which at first took place on the occasion of each assertion, especially under weak kings like . and ., only served to show eventually how strongly they were founded.[32] 

Besides the charter to the citizens, . granted one to the church of the Holy Trinity at , by which he gave it the rights of the old knighten guild, mentioned in the last chapter. This act dissolved the guild, but whether in displeasure or in favour we know not. [33]  The prior of the fraternity attached to the church, whom Stow calls the first canon regular in England, became alderman of the ward of Portsoken, which lies without the wall. Presumably, therefore, the head of the old guild was alderman of the same ward. The dissolution of the guild may have been connected with the other charter. The grants of liberties, as detailed in it,

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which I have endeavoured to illustrate by anticipating the chronological course of events, may have been in some way conditional on the suppression of the guild. We saw, in speaking of London under Edward the Confessor, that at one time the head of the knighten guild was portreeve. Whether he was always the portreeve-whether, that is, Portsoken was a kind of manor assigned for the maintenance of the chief magistrate for the time being,-is one of those questions we shall never now, in all probability, be able to answer. It has been suggested [34] that the office of portreeve was now abolished, and that of sheriff substituted for it, the citizens being recompensed for the loss of their ancient officer by obtaining leave to elect the newer one. If Henry discouraged or disliked guilds, it is remarkable that we first hear of the weavers in , when Robert, Leofstan's son, paid 16£. into the exchequer for them. In many cities, here, and on the continent, the weavers are the most ancient and most persistent of the commercial guilds.

The London election of Stephen shows plainly the increasing influence of the citizens in public affairs. . died early in December, ; [35]  and Stephen showed more wisdom than he ever again appeared to possess, when by a forced march he threw himself upon the goodwill of London. The nobles had held aloof from his party, the burghers supported him, and as the result proved with success. In the four-and-twenty days which had elapsed since Henry's stern rule had been relaxed by death, disorder had broken out. "The traders could see the pillage of their wains as they wound along the banks of the ;" London wanted

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a leader, a defender, and the far-off empress was forgotten in the presence of a ready soldier. So the aldermen gathered the folkmote " and these providing at their own will for the good of the realm, unanimously agreed to choose a king." [36]  If we may trust the report of the chronicler on this occasion, the citizens reverting to ancient precedents, and remembering what had been done by their fathers in the old Saxon time, asserted that it was the special right and privilege of London to choose the successor of a deceased monarch; and the doctrine once clearly laid down, no one was found so bold as to dispute it. The meeting was held, no doubt, on the old meetingground where the churchyard of the cathedral touched the corner of the great market-place. Hastening from their booths and sheds, the citizens followed their " aldermen and wiser folk," as they defiled in procession across Cheap from their Guildhall; the speeches at St. Paul's Cross were soon over; the handsome, graceful figure of the Count of Blois was seen above the crowd, surrounded by the city magnates, who, assuring the people that the new king would confirm their privileges and respect their rights, led the way into the church, where the clergy looked on sullenly. They had no bishop to guide them, and they were moreover already pledged to Maud. But, however inspired, Stephen had a bishop ready. He never showed such promptness and forethought again; had he conducted the rest of his life after this beginning, the course of English history had been altered. The bishop of London, Gilbert "the Universal," was dead, and no successor had been appointed; but of Corboil, the Primate, had been already fetched from Lambeth,[37]  and no time was lost in crowning the new

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king. "Oathwas exchanged against oath. The citizens swore to defend Stephen with money and blood, Stephen swore to apply himself with his whole strength to the pacification of the kingdom."

London kept her promise to the king of her choice. He broke his to her. The annals of his reign are a miserable record of wars and fires and robberies. Scarce four years had elapsed from that winter day in the enclosure of St. Paul's, before Stephen took away from the citizens the right to elect their sheriffs, and only restored it on the payment of a fine, which, though it was but a hundred marks of silver, was exacted at a time when the city was still tottering under the heaviest blow it had received since the days of the Danes. In occurred what was known for generations afterwards as the Great Fire of London. It commenced near London Stone, in the centre of the city, and spread westward along Watling Street to the newly built cathedral, where it consumed the shrine of St. Erkenwald, and eastward to the gate on the road which had only been opened a few years, and flinging itself with especial fury upon the bridge, burnt even the old woodwork which connected the Roman piers. In short, whatever was left of Roman London or Saxon London, if there can have been anything, was consumed in this the first of the "Great Fires."

In spite of Stephen's perfidy the citizens remained staunch. They had a choice of evils, perhaps, and chose the least; for Maud, when she got the chance, not only rescinded the grants of her father and grandfather, but went so far as to give the earl of [38]  to farm, the Tower of London as his castle, the sheriffship

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of and even the sheriffship of London, and the office of justiciar, so that no person could hold pleas in either city or county without his permission. In short, she did at a stroke what the Londoners had always so much dreaded, and by putting them "in demesne," reduced them at once to the position of any petty town in the country where the overlord plundered as he pleased from his castle on the hill.

This monstrous act roused the inmost feelings of the Londoners. Stephen had been made a prisoner at Lincoln. was busy fortifying the Tower afresh. It was evident he intended to assert his extraordinary rights to the utmost. No citizen was safe in his house or in his shop. His goods and his family were alike at the mercy of the new overlord. Stephen's worst tyrannies were not so terrible as the mere thought of what might now befall them. There was, of course, a weak-hearted party in the city. Its headquarters were at St. Paul's. There had been a disputed election to the bishopric, which Maud eventually terminated by the appointment of Robert Seal (de Sigillo) a monk of Reading, and the dean was a leader of the empress's party. But the opposite side was stronger. A deputation of the principal citizens attended at Winchester when the estates of the realm were assembled there ostensibly to recognise Maud as queen. They clamoured for the release of Stephen, remembering perhaps that to recognise Maud would be to stultify themselves, and they complained openly and loudly of oppression.

But the queen's party in the city meanwhile had everything their own way; and a deputation was actually sent to her at St. Albans, where she awaited the decision of the council at Winchester. She was invited to London, and on her entry was received respectfully, if

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not enthusiastically. As a return for their surrender the citizens naturally expected a renewal of their ancient privileges and petitioned accordingly, but Maud did not know how to use prosperity, and instead of taking the opportunity thus presented of attaching permanently the most powerful city in her dominion, she behaved with such arrogance, and refused the petition so disdainfully, that waverers and even the more devoted "empress's men" were disgusted and returned or deserted to Stephen. The empress fled. Stephen's adherents, though they could not take the Tower, and probably did not try, were bold enough to march after Maud to Winchester, and were rewarded by the capture of earl Robert, her best councillor and general. This put them on a safer footing, and when Stephen had been released in exchange for Robert, and the Tower had been surrendered to him, London once more breathed freely.

With the accession of . a period of comparative prosperity set in, and London obtained a confirmation of all the liberties granted by his grandfather, together with some definitions of smaller points in dispute. Henry was the first of the Angevin or so-called Plantagenet kings. With him begins a new era, and a new dynasty. This will be the place therefore in which to pause, and endeavour to reconstruct, if we can, a picture of London as it was towards the end of the twelfth century.

Fortunately for such an inquiry an enthusiastic citizen of London, engaging to write a life of St. Thomas of Canterbury, whom he claimed as a "fellow citizen,"[39]  thought it would not be complete without some account of his hero's birthplace, and adducing the example of Sallust, who, in narrating the history of a Roman expedition

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against the Moors described the situation of Africa, presents his readers with " a view of the site and constitution of the city of London." His view, meagre to a degree, is yet most valuable at the present day as the earliest account extant. We may have some things to add to it-some few things to correct; but the account written by Fitzstephen tells of what without him we could never have known. He loved the city as his own birthplace and that of the saint of whose friendship he was so proud. He sums up its merits in a few words. London, according to him, was accounted in the reign of . to be happy in the wholesomeness of its climate, in the profession of the Christian religion, the strength of its fortresses, the nature of its situation, the honour of its citizens, the chastity of its matrons, and the number of illustrious persons that inhabit it.

It is evident from this exordium that Fitzstephen is determined to say nothing but what is good about London. His description has in it a foretaste of the great movements of the thirteenth century. There is a youth and joyousness about it which in itself tells of prosperity. The city, in truth, within its ancient walls, was indeed young. It had been rebuilt almost completely. Its new churches, and the great cathedral church in particular, were sending their shingled spires towards heaven, and new modes of construction in stone were producing results in magnificence and stability unthought of before. The curate of Colechurch was preparing his plans for the bridge which was to immortalise him. Bishop Richard FitzNeal was writing on law and reforming the procedure of the king's courts. Ralph of Diss was engaged in his deanery on the epitome of the chronicles. There was a general wakening to new life. The citizens were now sure of

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their position. They had withstood the oppressor and had come victorious out of the struggle. Troubles and contests were indeed before them and they knew it, but they also now knew the way to attain success. Within a few years, before the last decade of the twelfth century had been entered, the municipal constitution received its capstone; and Fitzstephen's ink was hardly dry before Henry FitzAylwin assumed office as the first of the long line of London mayors.[40] 

In spite of the air of happiness and contentment which imparts such a rosy colour to the pages of Fitzstephen, there are sentences here and there which both betray a memory of very different times and an apprehension of their recurrence. This city, he repeats in one place, on the whole, is doubtless most charming; but he adds significantly, "at least when it has the happiness to be well-governed." He wrote when Henry had reconciled himself to the Church, and when a momentary gleam of popularity was still reflected on his reign. He mentions as a native of the city ., meaning, of course, the ill-fated prince whom his father had caused to be crowned in his own lifetime, but who died of fever at Limoges in , while engaged in rebellion. In the body of the book, too, he expresses himself as apprehensive of tyranny on King Henry's part: and alludes in this chapter to the frequent fires, while he censures the drinking habits of the inhabitants. On the whole, however, he sees few drawbacks in a city life; though, monk as he was, he takes evidently a keen interest in all manly sports-horse-racing, hunting, skating, even cock-fighting, which last he tells us was practised on

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Shrove Tuesdays by the boys in school-rooms, with the approval of their masters.

One cannot but wish he had devoted a little less space to the amusements of London, and a little more to the topography-that he had omitted the account of a great eating-house at , and told us something of other public buildings. There remains, however, a picture of manners we could ill spare; and, short as is the account of the city, it is all we have. He mentions the wall, with its seven double gates, and tells us that it only extended round the three landward sides, having been undermined by the river on the south. He says there were a hundred and twenty-six parochial churches, with thirteen which belonged to the various conventual establishments. This number must include those in the suburbs. He also mentions three schools, and describes the mode of study. He has much to say of Smithfield, and a little of the shops of tradesmen, though he does not name Cheap.

On the government of the city there are only a few lines. He compares it with the government of ancient Rome, in that, like Rome, London is distributed into regions, and has its annual sheriffs instead of consuls.[41]  He alludes also to the aldermen as senators, and speaks of inferior magistrates, and of meetings on statutable days, which may be a reference to the boroughmote. His heart is evidently in the forest with its hounds and hawks. He dwells with pleasure on the gardens without the walls, and almost the only local names given are those of Clerkenwell, Holy Well, and St. Clement's Well.

Nevertheless, it is possible to attain a little clearer

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knowledge than what is afforded to us by the actual words of Fitzstephen. The few notes he gives us as to the wall are valuable. The seven double gates must be those which were not mere posterns, which were single gates for foot-passengers. Such a postern existed facing the Tower near the church of All Hallows; but the easternmost "double gate " must have been . This was not one of the Roman entrances, for the simple reason that the Lea was not in the Roman time fordable in this direction. Perhaps the alteration in the course of this river, commonly ascribed to Alfred, may have rendered it possible to make some kind of passage; and it is evident that several miles would be saved to persons travelling into if they could cross the Lea at Stratford, instead of Old Ford, or by leaving the city at instead of . A fortunate accident hastened the building of a bridge. The queen of ., Matilda or Maude, is said to have run some risk at Old Ford on a journey into , about the year , and in consequence to have commanded the building of a bridge, or system of bridges, over the arms of the Lea, lower down. The road from was probably in existence already, and the principal crossing was known as the Stratford-a term which shows that the roadway was paved, and perhaps in part a causeway. The stone arch or arches gave the new bridge the name of Bow.[42]  The exact date of the opening of it is now impossible to determine.t The name seems to show us that it was older than some other gate-perhaps , which was certainly rebuilt more

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than once. But in the earliest records it is always written Ale-gate or Algate, not Ealdgate, which would be the proper form if was meant.[43] 

From the wall passed without interruption to ,[44]  and thence westward to Cripplegate. If existed it was only as a postern,[45]  and Cripplegate was probably little more. came next, and thence the wall led to , which at one time was called Chamberlain's Gate, either because the sheriff, coroner, or chamberlain, had there his prison, or because it was rebuilt by some one of the name.[46] 

From the wall followed the crest of the deep clay bluff under which the tidal Fleet gave a mooringplace to shipping. Cargoes were discharged at the foot of Ludgate Hill, and it was perhaps about this time that a bridge was thrown across the river, with the effect of restricting the ship traffic, and eventually of impeding the water-course. It is most likely, however, that very few houses were to be seen along the modern Fleet Street, and that the " populous suburb," which, as Fitzstephen says, united London and , was rather along the line of Holborn than the Strand.

From Ludgate, by , to the bank, there was no other gate, and the wall along the bank had disappeared. The , says our author, which abounds with fish, and in which the tides ebb and flow,

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runs past the city on this side, but has in a long tract of time, washed down, undermined, and subverted the walls in that part. He is so much more circumstantial than usual in this passage that he must be alluding to some occurrence of note at the time; and if we remember first that the river wall must have been perfect when Canute failed to take the city by compassing the bridge, and secondly, that the building of the Tower made the river-side walls worthless, we may date their fall a very few years before Fitzstephen wrote.

His seventh gate, we find, was on this south side and defended the bridge. Of the bridge itself he says nothing here; but he probably wrote while it was still in course of reconstruction after the disastrous fire of . In another passage he mentions a bridge on which spectators stood to watch aquatic sports, but he must allude to Holborn bridge, or some minor work of the kind, as it would have been impossible to fix the trunk of a tree in the middle of the to hang a target on. The point, however, has little bearing on the subject in hand; for there must have been a bridge of some kind over the , and a gate to defend it.

Of the comparative importance and size of the city gates we may form some idea from an entry relating, it is true, to a much later period, but sufficiently near for our purpose. In there were many complaints made of the state of the roads leading to the city, and the authorities determined to impose tolls on carts passing the gates. For this purpose collectors were appointed, and we can judge, by the number of collectors at each gate, on which road the traffic was greatest. One collector was sufficient for Ludgate, but the rest had two, and four.

Fitzstephen tells us little of the interior of the

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city. The churches in his day had already attained the number of 126, so that the parishes, as defined at present, were already in existence. To judge by the size of the parishes then, we find that the population was but scanty about , and not much greater at the East-end about ; that the river's bank, and the line of the two ancient thoroughfares, the Watling Street and Street, were the best inhabited; and that already the wide open space about the Cheap was being contracted, and lines of booths were being turned into streets. From his mentioning that the shopkeepers did not live at their place of business, it is clear that to some extent at least the old selds or sheds existed in the market-place, and could be removed in case of need, for a tournament or a procession. These rows of selds resembled eastern bazaars. They were so arranged that wares of each kind were exhibited separately, and the modern streets which occupy their place still recall by their names the trade of the ancient occupants.

Thus the Poultry was the poultry market. Adjoining it was the Stocksmarket, so called from a pair of stocks for disorderly persons, on a site now covered by the Mansion House. In Friday Street, leading to Old Fish Street, were to be found provisions suitable for fast days; the bakers had their sheds in Bread Street; there was a Honey Lane, a Milk Street, a Wood Street, a Soaper's Lane,[47]  and so on. Each and all of these were eventually taken for permanent buildings, but at this time and long afterwards Cheap must have been a vast permanent market, or fair. So late as the thirteenth century an open field existed in the middle. The Cheap consisted of two branches. One lay north of the main thoroughfare; its most southern part was the Poultry.

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The other portion was to the southward and westward and terminated with the changers' stalls close to Watling Street. This corner must have been the Threadneedle Street of the time.[48]  The headquarters of the mercers and haberdashers and other shops for clothing are sufficiently indicated by such names as Hosier Lane, now Bow Lane, and Cordwainer's Street, which gave a name to the ward in which half the market-place was situated. The roadway as far as Bow Church ran along the north side, and thence passed through the Poultry to a bridge over the , close to a church dedicated to St. Mildred. This roadway skirting the market-place was Cheapside. There was no Cheapside at Eastcheap, where the market of produce brought over London Bridge, or into the city by , was held in the open place formed by the junction of the principal roads.

Other open spaces were the Romeland[49]  at Billings-gate, the Romeland at , the churchyard of St. Paul's, which adjoined the western end of Cheap, and was the place for popular meetings, and where a tower stood with a bell to summon the citizens, and the site north of Paternoster Row, to which, in , the Grey Friars removed from Cornhill.[50]  London still fitted very loosely within its walls, and many houses, even then, were surrounded by extensive gardens, especially those which were situated close to the wall, "well furnished with trees, spacious and beautiful." Of the street architecture we can form but a very vague idea. The pointed arch had not yet come in. There were few buildings of stone.

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There was little window glass. Some of the houses of wealthy Jews [51]  may have resembled those at Lincoln, and presented the round-arched and zigzag moulded features of the later Norman style. A few churches, like St. Bartholomew's outside the wall and St. Paul's within, had long aisles of stout columns; but vaulted roofs were still rare.

Among the thirteen conventual churches mentioned by Fitzstephen, there were, besides the Confessor's church at , the church of the hospital of St. Katherine beyond the Tower, built by Stephen's queen, St. Mary Overey's priory, at the southern end of London Bridge, founded in , the priory at , of which the first prior, Norman, is said to have been "the first canon regular in all England,"[52]  the new Temple church, and the rising buildings of the prior of St. John at Clerkenwell, almost all without the walls,[53]  together with two or three which must be noticed separately.

When Fitzstephen tells us of the thirteen conventual churches in London, we cannot but wish he had enumerated them. Our difficulty is to know where he drew the line between city and suburbs. Did he reckon in Barking as well as ? Did he count Merton and Bermondsey? All are within the modern suburbs. Of those actually within the walls the number was but small in his day. A great increase had taken place, both in the number of convents and also in the different orders of monks, friars, and nuns. Stricter

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rules attracted ascetic minds, which had but scant respect for the old Benedictines. The security from Danish invasion, and the reparation of old foundations, acted also as incentives, and the neighbourhood of London was soon full of religious houses. It is possible that the sacred character of the inmates enabled them to dispense with the protection of the walls where laymen would still have feared to build, and the history of a religious house contains almost always some reference to the loneliness, or bleakness, or dampness of the site chosen. Within the city a few monasteries sprang up, but the greatest were about the gates, as at , , and . The houses then most newly founded were of canons regular, as at Holy Trinity, , and at St. Bartholomew's, outside . Even as Fitzstephen wrote, the first Dominicans may have been making their voices heard in the city, and the first Franciscans have been seen begging in the streets; but his reference cannot be to them, as their "miserable barrack-like houses " [54]  were still unbuilt.

The family of St. Thomas of Canterbury were slow to appreciate their distinguished position; but about twenty years after his martyrdom, Agnes, his sister, who had inherited the old mansion of the Beckets in Cheap, determined to dedicate it to religious uses. Her husband, a Norman knight engaged in Henry's Irish expedition, consented to the establishment of the hospital of St. Thomas, called "of Acon." The name has proved an insoluble puzzle. It may have referred to an oak tree which grew near the house, as a church close by was known as St. Martin Pomary, "of apples growing there."[55]  It may have been from the oaken

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panelling or framing of the principal apartments. At a later period it was looked upon as a reference to Acre, which was taken about the year of the foundation by the Crusaders, and in which a hospital of St. Thomas was also dedicated. Agnes Becket's husband, Thomas FitzTheobald, was baron of Helles, in Tipperary, and the progenitor, whether by Agnes or another wife is unknown, of the Butlers, earls of Ormond, who at a later period connected themselves closely with the house which she dedicated as her sainted brother's birthplace, " in free, pure, and perpetual alms for evermore." A colony of monks of the rule of St. Augustine was placed in it; and soon a fair chapel arose, and the monastic buildings spread until they fronted the market place all the way from Ironmonger Lane to Old Jewry. The parish church, St. Mary Colechurch, was squeezed into a corner, and perched on lofty arches. Two Jews whose land abutted on that of the canons were compelled to give it up. One of them bore a name which was plainly unfortunate for him. It was probably thought little less than blasphemy that a miserable unbeliever like Moses of Canterbury should be settled so near the holy precincts where his namesake was born. We cannot help suspecting Sir Peter of Colechurch, the curate or vicar of the parish, of inciting the monks to this extravagance in architecture. He was a noted builder, and was engaged on the colossal work of making a new bridge over the . In one of its piers he placed a small chapel of St. Thomas of Canterbury, and was buried in it himself The monks impoverished their house, however, and in the year their master, John Neel, petitioned parliament to relieve them of their burdens, by altering the constitution of the hospital, so that it might receive the gifts of the faithful.

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Among other reforms Neel projected the opening of a school-one of four which he and some other enlightened clergymen succeeded in giving to their fellow-citizens, who, notwithstanding the boasts of Fitzstephen, had but few educational advantages before the middle of the fifteenth century. This period of trouble brought the brethren help from without. The earl of Ormond's claim to be of founder's kin, although supported by a doubtful pedigree, was too good to be rejected, backed up as it was by the gift of a manor and advowson in Buckinghamshire.[56]  The earl came to an untimely end in the Wars of the Roses, but his two successors were buried in the church, which was patronised also in the next generation by the earl of Wiltshire and Ormond, of the Boleyn family, whose terrible son-in-law, ., dissolved the monastery.[57]  The Mercers obtained the site, and their chapel and school perpetuated the older foundations.

The great priory of St. Bartholomew, Smithfield, was also in existence in Fitzstephen's time. It is difficult to say when the parish church was first built, but it probably existed long before . founded the priory in the beginning of the twelfth century. He brought in Augustinian or Black Canons, who opened close by a hospital for the poor. The first prior, Rahere, had seen a vision of the apostle, such was the tale invented by the monkish legend-makers to account for the dedication; but it is unnecessary. St. Bartholomew's church was rebuilt and annexed to the new foundation.

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The history of Rahere is overlaid with fable, but would be interesting if we could recover it. He is said to have been a courtier of ., and renowned for his wit. He repented while still in the prime of life of his idle and vicious life at court, and made a pilgrimage to Rome, where, during a dangerous illness, he vowed to build the hospital. He obtained the whole parish from the king, it is said, though we are not told how the king became possessed of it. Other particulars, equally difficult to reconcile, are added. Rahere feigned madness to attract a crowd, and compelled the people when they assembled to help him with his building. They carried great stones and other materials. They drained the marshy soil. Gradually the hospital rose in all its magnificence, and was soon followed by the priory and the church. We only, however, know for certain, that Rahere became the first prior, and completed the buildings in , after having laboured at them for more than twenty years. He obtained from the king a charter conferring great privileges on the priory and hospital,[58]  which were to be exempt from all servitude except "episcopal customs." He further, as an addition to the endowment, obtained leave to hold a fair in the " smooth field " or Smithfield, adjoining, and for many centuries, down to our own day, "St. Bartholomew's" has been another name for the assembling together of the lowest class of mountebanks and players, and for a period of saturnalian license too frequently ending in tumult.[59]  It was not abolished until .

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The church of St. Paul's must have been hardly distinguishable in those days from that of a monastery. Its canons were in many respects similar to those of the great neighbouring foundation of St. Martin's, which claimed an antiquity very nearly coeval with that of the cathedral. The conventual buildings of St. Paul's were on the north and north-western side, and were very extensive, encroaching towards the north-east on the open market place of Cheap. In later years the precinct was, as we shall see, strictly defined: but in the time of Fitzstephen, when there was probably much open or waste land between the Cheap and , the church of St. Paul's would have very little to divide it from the church of St. Martin.

The house of St. Martin le Grand had been in existence within the walls from time immemorial. It was in fact one of the oldest monasteries in the kingdom. The dedication seems to connect it with the days of Mellitus and Seberht and Bertha. A later tradition connected it with Wihtred, who was king of in the beginning of the eighth century. But, like many others, this house, however ancient its origin, was wholly renewed in the settled times which followed the last Danish wars, and may be reckoned to date from the reign of Edward the Confessor. After the Conqueror had been two years on the throne a charter was obtained from him by two brothers, Ingelric and Girard,[60]  in which

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St. Martin's is specially excepted not only from ecclesiastical but civil jurisdiction, and it naturally became the city sanctuary of every malefactor who could hide within its precincts. That such a public nuisance should have been left unmolested all through the middle ages is strange enough, but that its privileges, and those of other similar places, should have survived until the close of the reign of ., and long after the church and monastic buildings had perished, is characteristic of the permanence of English institutions, good or bad. Criminals on their way to passed St. Martin's, and sometimes succeeded in reaching its refuge, from which they could not be retaken. In the reign of . these privileges were curtailed but not abolished : only the greater crimes, such as treason and murder, being excepted. The church of St. Martin was early connected with the guild of saddlers,[61]  and seemed to have been used by them as the scene of their religious meetings. The canons of St. Martin's concluded a convention with the guild, in which they formed a close temporal alliance

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and also promised masses and other religious benefits. It would not be safe to suppose that the modern Saddler's Company is in any way descended from this ancient fraternity, which was evidently of the same character as the other Saxon Frithguilds of which any account has survived. The church of the college was parochial until , when St. Leonard's Church, at the corner of Foster Lane, was built for the laity. After the fire, the parish of St. Leonard was united to that of Christ Church, Street, and the little church was not rebuilt.

Besides these great monasteries within the city there were others which will be more conveniently noticed in their local sequence when we come to our survey of the suburbs. At the time of Fitzstephen, however, we have seen that already a great many religious houses existed, and we can identify a sufficient number of them, whether in London or in its neighbourhood, to enable us to feel certain that in speaking of "thirteen conventual churches " he has made no exaggeration.

The domestic life of the citizens he hardly touches upon, though there is much about their out-door games, in the course of which mention is made of skating on a " vast lake," northward of London, the remnant, probably, of the marsh which protected the wall on that side. [62]  In the numerous biographies of Becket which were written after his martyrdom there are many quaint sketches of life and manners at this time, and they give us glimpses, the more precious on account of their rarity, of the London home of a wealthy merchant. " We see the very aspect of the house (the Mercers' chapel, in Cheapside, still preserves its site for us), the tiny bedroom, the larger hall," opening directly on the bustle of the Cheap.

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Rohese flings over her child's cradle a coverlet of purple sumptuously wrought.[63]  As he grows older, she weighs him annually, and gives his weight in garments to the poor. Wealthy nobles, and gentlemen "well known at court," visit the portreeve in his city home. The young Thomas hears of the learning and polish of the archbishop's household at Canterbury. He is initiated into the mysteries of hunting and hawking, and takes his pastime as a boy in the great forest of .

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Footnotes:

[1] I am not concerned here to find out the capital of England, nor yet to define the word metropolis. London is neither, except it be in the blundering nomenclature of an Act of Parliament. If the capital of a state is here, as in America, the seat of the Law Courts, then Westminster is our capital; but the new Law Courts are partly within the City boundary.

[2] Green's "London and her election of Stephen," in 'Old London,' p. 296. I shall have occasion frequently in the next few pages to make use of Mr. Green's views, in this brilliant foretaste of his powers, and here acknowledge them gratefully once for all. For a fragmentary list of portreeves see further on in this chapter.

[3] The original of this charter, or a very ancient copy, is preserved at the Guildhall. It is a little strip of parchment written in a rather more crabbed hand than was usual at that period. Mr. Stubbs gives a careful copy in his ' Select Charters,' p. 79, which differs little from the copy in Riley's ' Liber Custumarum,' ii. 504, except that it is printed in ordinary type. Riley, in addition, prints an old copy in the ' Liber Custumarum,' (i. 246), and an old and very interesting translation into the English of 1314. These are followed by a Latin version. Another English translation is at p. 25. In fact the compilers of the city records seem to have determined that if the original should be lost, a sufficient number of copies would remain to establish its existence. The name of the portreeve is variously spelt, Goffrey (p. 25), Gofregth (p. 246), Gofregd and Gofridum (p. 247). Mr. Stubbs and Mr. Freeman (iv. 29) print it Gosfregth, and Mr. Stubbs translates it by Gosfrith.

[4] Gosfrith, Stubbs, i. 404. The translation is that of 'Select Charters,' p. 79. Mr. Stubbs points out that the word "port" in port-reeve is the Latin "porta" not "portus" and implies a market-place. " From the position assigned to the port-reeve in this writ, which answers to that given to the sheriff in ordinary writs, it may be inferred that he was a royal officer who stood to the merchants of the city in the relation in which the bishop stood to the clergy."

[5] Norton, p. 264.

[6] According to this view, to be law-worthy meant to be not in dominio. demesne, as were many other English cities at the time. I have avoided the technicalities of law as much as possible.

[7] And was not accorded to tenants in demesne, except as a special favour.

[8] One of Becket's biographers, in a MS. at Lambeth, quoted by Mr. Green "ut supra."

[9] See Riley, 'Memorials,' p. 151.

[10] " Military Architecture of the Tower," 'Old London,' p. 13, &c., by George T. Clark. I shall have occasion to quote several times from this valuable paper.

[11] Stubbs, 'Episcopal Succession,' p. 22, 1077, Mar. 19, Canterbury.

[12] An example followed by Salvin and other Tower architects in our own day, only that for classical features others, in various Gothic styles, equally foreign to the building, have been employed. Salvin's work is easily recognised by a square-headed doorway or window which he borrowed from a Northumbrian castle, and employed here and at Windsor with disastrous effect.

[13] Clark, ut sup.

[14] Clark, 'Old London,' pp. 39, 40.

[15] An irregularity, as I have endeavoured to point out above, partly owing, no doubt, to its traversing whatever traces remained of the eastern wall of the inner Roman fort. Portions of the wall have been found in Mincing Lane and other places adjacent.

[16] See below, chapter xvi.

[17] Mr. Riley in a brief note, 'Memorials,' p. 3, says positively " at this period (1272), the offices of mayor, chamberlain, and coroner, in the city were held by the same person."

[18] H. C. Coote, 'Transac. Lond. and Midd. Arch. Soc.,' iii. 153. If the reader wishes to see an amusingly erroneous interpretation of an ancient document, he may look at Allen, i. 51, where Deorman is Among the most ancient records in the translated "the people," or at Norton, p. 257, where we are told that the king " merely states that he has granted to his dear man or men (friends) a certain piece of land." One of his sons is named on p. 163, n.

[19] In 1347, the Lord Fitzwalter of the day claimed certain rights and privileges in Castle Baynard Ward, but his claim was refused by the mayor, aldermen, and commonalty, on the ground that it was repugnant to the liberties of the city. Mr. Riley, in noticing this decision, adds that the Fitzwalters had parted with their castle in the reign of Edward I . -' Memorials,' p. 236.

[20] This is the date assigned to FitzAylwin's first mayoralty in the 'Liber de Antiquis Legibus.' But "it is improbable," observes Mr. Stubbs ('Chronicles,' p. xxxi.), "that London had a recognised mayor before 1191, in which year the communa was established, at the time of Longchamp's removal from office; and there is, I believe, no mention of such an official in a record until some three years later." In the first of the two chronicles in this volume the beginning of the mayoralty is placed in 1209. In the ' Chronicle of London,' printed in 1827 (from Harl. MS. 565, and Cott. MS. Julius B.1), under the tenth year of King John, is this distinct assertion :-" In this yere was the first maire of London." See below, p. 122.

[21] In a letter to the Times, lately, a member of the Herald's College gravely asserted the precedence of the sheriffs of London as equal to that of high sheriffs of counties. But it will be seen from the following remarks that their position is in reality very different.

[22] The insertion of these examples in this place is an anachronism; but the letter books, from which they were selected by Mr. Riley, only go back to 1276.

[23] This was a church in the same ward, and not in Paternoster Row, as I have seen it described. I note the point because in my 'In and Out of London,' I mistakenly alluded to this inquest as evidence that a garden adjoined the north side of St. Paul's. That fruit-trees did grow there, however, is proved by a story which will be found in chap. viii.

[24] Deodand was a kind of fine paid for the redemption from forfeiture of an animal or, as in this case, of a tree by which a death had been caused.

[25] See 'French Chron.,' p. 240. Crepyn was M.P. for the city.

[26] The full authorities for this tragic tale are cited in Aungier's edition of the 'French Chronicle.' (Camden Soc., p. 19.)

[27] These offices were till then united. (Riley, p. 3, note, and Lansdowne MSS. 558, fo. 206.)

[28] Riley, 'Memorials,' p. 5.

[29] Fleet Street was included in the ward of Farringdon Without, when that ward was defined in 1346.

[30] A court official, or controller.

[31] The sequel is unrecorded, Riley, p. 90.

[32] Stow (p. 108, Thoms's ed.) gives a list of portreeves, among whom he includes Godfrey, whom he names "de Magun, or Magnavile," in the reign of William I. and William Rufus, and Hugh de Buch, in the reign of Henry I ., Auberie de Vere, earl of Oxford; after him, " Gilbert Becket, in the reign of King Stephen; after that, Godfrey de Magnavile, the son of William, the son of Godfrey de Magnavile, earls of Essex." These, he says, were portgraves or sheriffs of London and Middlesex. He goes on to name Peter Fitzwalter and John Fitznigel, as ruling in the reign of Henry II . It is apparent that he mixes up two families by connecting the " Godfrey, Portreeve " of the Conqueror's charter, with the Mandeviles; one of whom, as we shall see (p. 101), was arbitrarily made governor of the city and county by the Empress Maud, during her brief tenure of London. The list of genuine portreeves stands therefore as follows :-Godfrey, Hugh de Buch, Gilbert Becket, Peter Fitzwalter, and John Fitznigel. To these may be added William Chamberlain, at the time of the compilation of Domesday Book (see above p. 86), and the Saxon portreeves, Swetman, Leofstan, AElsi, Esgar and Ulf (see above p. 74).

[33] See further on this subject in chapter v.

[34] Stubbs, ' Const. Hist.,' i. 406.

[35] Mr. Green's paper in 'Old London,' mentioned above.

[36] ' Gesta Stephani,' p. 3, quoted by Mr. Green.

[37] The archbishops already rented Lambeth. See below, chapter xxii.

[38] Geoffrey. It is impossible, at this point, not to recall an earlier period when London was subject to Essex (chap. iii.).

[39] "E Ejusdem domini mei concivis." (Fitzstephen: Prologue.)

[40] In 1130 a chamberlain is mentioned as rendering part of the account. Pipe Roll, 31 Hen. I., quoted by Stubbs, 'Const. Hist.,' i. 406. The mayor is often called " chamberlain " at a far later date.

[41] In 1130 there were four sheriffs, or vice-comites, who jointly account for the ferm of London. Stubbs, 'Const. Hist.,' i. 406.

[42] As St. Mary-le-Bow is similarly called from its arched crypt, which, in turn, gives its name to the Court of Arches. t The traditional story given by Stow and others about King Edgar and the thirteen knights is obviously an anachronism to say the least.

[43] Pepys spells it Allgate (iii. 265), but we cannot lay much stress on his spelling.

[44] See above, chapter iii.

[45] There appear, at a later period, to have been two of these posterns. Newcourt (i. 256) speaks of a place called " the Little Postern," which almost implies the existence of a greater one.

[46] The Compter, a sheriff's prison in Giltspur Street, stood more nearly on the site of the old Roman gate, and may have been the original prison of the portreeve.

[47] Riley, xviii. Now Queen Street. See Appendix G.

[48] Stow says he has read of no housing otherwise on that side (the high Street of Cheap to the Standard), but of divers sheds from Soper's Lane. Thoms's Stow, p. 97. It was afterwards called Goldsmith's Row.

[49] In modern pronunciation, Roomy land.

[50] Now Christ's Hospital. It was occupied by shambles.

[51] In 1215 the army of the barons repaired the city gates and walls with stones taken from the ruins of the Jews' houses. Stow, p. 12.

[52] Thoms's Stow, p. 53.

[53] There were in existence or lately founded about the end of the twelfth century, besides St. Paul's and the churches mentioned above, the hospitals of St. Giles and St. Mary (Spital), the nunnery of Clerkenwell and that of St. Helen's, Bishopsgate.

[54] Pauli, 'Old England,' p. 60.

[55] Newcourt, i. 410.

[56] Herbert, 'Companies,' i. 262. The date, 1472, quoted by Herbert from Strype must be incorrect, as the earl was beheaded after the battle of Towton, in 1461. There is further confusion in Herbert as to the next two earls, John and Thomas.

[57] Another hospital of St. Thomas still survives. It has migrated westward from its original situation near Bermondsey Abbey.

[58] There is a possibility that the hospital existed long before, and that the priory was founded to receive a fraternity formed for the charitable purpose of carrying it on. The estates of the two institutions were always separate.

[59] I do not know why, but Bartholomew Fair has been a very favourite subject with one class of London historians. Most books on old London are full of unsavoury details of the celebration. Perhaps the most interesting is the passage in Smith's 'Book for a Rainy Day,' p. 171, where he describes the great Belzoni acting as a mountebank. Mr. Morley has devoted a whole volume to Bartholomew Fair.

[60] Or Edward. Ingelric is called by Kempe (' History of St. Martin le Grand ') and others, earl of Essex. I do not know on what grounds. In fact, the charter is open to considerable question, being very unlike contemporary documents of the kind. The privileges of Sanctuary are unquestionable, and must have been of great antiquity. For some account of Ingelric or Engelric, see Mr. Freeman's 'Norman Conquest,' vol. iv. 723, &c. Mr. Freeman doubts the authenticity of the charter of 1068, which indeed is only known by a copy no older than the reign of Henry VI. (Dugdale, 'Monasticon,' vi. 1323). Kempe perpetuates the story that Engelric was the father of a certain Engelrica, mother, by William, of Peverel of the Peak and other children. Mr. Freeman shows the slender ground on which this scandal rests. Tanner (' Notitia') rejects the history of the foundation of St. Martin's by Cadwallein, an ancient British king; but accepts that which makes Victred or Wythred, king of Kent, the founder. It is not necessary to examine such legends critically. " Wihtred, rex Cantwariorum, filius Ecgberhti," died in 725. See Florence of Worcester, i. 42, 50.

[61] See below, chapter vi. Kempe dates this connection "about the time of Richard the First." Herbert (' Livery Companies,' i. 16) makes it still older. The convention refers to an ancient custom made by Ernaldus, the alderman of the guild, at a yet earlier period.

[62] See chapter i. p. 16.

[63] 'Old London,' p. 269, in Mr. Green's paper already quoted.