Learning To Get Out of the Way

Huxley, Aldous
1953-12-21

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Aldous Huxley describes his belief that the ideal society towards which he must strive is one that reduces the number of temptations for its citizens. This episode is a rebroadcast of an earlier airing.

Subjects
Progress
Moral conditions
Social structure
Los Angeles (Calif.)
United States
Permanent URL
http://hdl.handle.net/10427/75929
ID: tufts:MS025.006.010.00004.00001
To Cite: DCA Citation Guide
Usage: Detailed Rights
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And now, This I Believe. We bring you an earlier broadcast, which is being repeated because of the special interest it aroused. Here is Edward R. Murrow as he first introduced the guest.
This I Believe. Aldous Huxley is a prolific writer. Like his famous grandfather T. H. Huxley his thinking has left an indelible impression on his time. Among his novels are such modern classics as “Point Counterpoint” and “Brave New World.” This is what Aldous Huxley believes.
In every one of the higher religions, there is a strain of infinite optimism on the one hand and on the other, of a profound pessimism. In the depths of our being, they all teach there is an inner light, but an inner light which our egotism keeps, for most of the time, in a state of more or less complete eclipse. If, however, it so desires, the ego can get out of the way, so to speak, can dis-eclipse the light and become identified with its divine source, hence the unlimited optimism of the traditional religions. Their pessimism springs from the observed fact that though all are called, few are chosen for the sufficient reason that few choose to be chosen.
To me, this older conception of man’s nature and destiny seems more realistic, more nearly in accord with the given facts than any form of modern utopianism. In the Lord’s Prayer, we are taught to ask for the blessing, which consists in not being led into temptation. The reason is only too obvious. When temptations are very great or unduly prolonged, most persons succumb to them. To devise a perfect social order is probably beyond our powers, but I believe that it is perfectly possible for us to reduce the number of dangerous temptations to a level far below that which is tolerated at the present time. A society so arranged that there shall be a minimum of dangerous temptations—this is the end towards which, as a citizen, I have to strive.
In my efforts to achieve that end, I can make use of a great variety of means. Do good ends justify the use of intrinsically bad means? On the level of theory, the point can be argued indefinitely. In practice, meanwhile, I find that the means employed invariably determine the nature of the end achieved. Indeed, as Mahatma Gandhi was never tired of insisting, the means are the end in its preliminary stages.
Men have put forth enormous efforts to make their world a better place to live in. But except in regard to gadgets, plumbing, and hygiene, their success has been pathetically small. Hell, as the proverb has it, is paved with good intentions. And so long as we go on trying to realize our ideals by bad or merely inappropriate means, our good intentions will come to the same bad ends.
In this consists the tragedy and the irony of history. Can I, as an individual, do anything to make future history a little less tragic and less ironic than history past, and present? I believe I can. As a citizen, I can use all my intelligence and all my goodwill to develop political means that shall be of the same kind and quality as the ideal ends which I am trying to achieve. And as a person, as a psychophysical organism, I can learn how to get out of the way so that the divine source of my life and consciousness can come out of eclipse and shine through me.
That was a repeat of an earlier broadcast by novelist Aldous Huxley who was born in Surrey England and now lives in Los Angeles, California.